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レビ記 24

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1 はまたモーセに言われた、

2 イスラエルの人々に命じて、オリブを砕いて採った純粋のを、ともしびのためにあなたの所へ持ってこさせ、絶えずともしびをともさせなさい。

3 すなわち、アロンは会見の幕屋のうちのあかしの垂幕の外で、夕からまで絶えず、そのともしびを主のに整えなければならない。これはあなたがたが代々ながく守るべき定めである。

4 彼は純金の燭台の上に、そのともしびを絶えず主のに整えなければならない。

5 あなたは麦粉を取り、それで十個の菓子を焼かなければならない。菓子一個に麦粉十分のエパを用いなければならない。

6 そしてそれを主のの純金の机の上に、ひと重ね個ずつ、ふた重ねにして置かなければならない。

7 あなたはまた、おのおのの重ねの上に、純粋の乳香を置いて、そのパンの記念の分とし、にささげて火祭としなければならない。

8 安息ごとに絶えず、これを主のに整えなければならない。これはイスラエルの人々のささぐべきものであって、永遠の契約である。

9 これはアロンとその子たちに帰する。彼らはこれを聖なる所で食べなければならない。これはいと聖なる物であって、主の火祭のうち彼に帰すべき永久の分である」。

10 イスラエルの女を母とし、エジプトびとを父とするひとりの者が、イスラエルの人々のうちに出てきて、そのイスラエルの女の産んだと、ひとりのイスラエルびとが宿営の中で争いをし、

11 そのイスラエルの女の産んだが主の名を汚して、のろったので、人々は彼をモーセのもとに連れてきた。そのダン部族のデブリの娘で、名をシロミテといった。

12 人々は彼を閉じ込めて置いて、主の示しを受けるのを待っていた。

13 時にモーセに言われた、

14 「あの、のろいごとを言った者を宿営の外に引き出し、それを聞いた者に、みなを彼のに置かせ、全会衆に彼を石で撃たせなさい。

15 あなたはまたイスラエルの人々に言いなさい、『だれでも、そのをのろう者は、その罪を負わなければならない。

16 主の名を汚す者は必ず殺されるであろう。全会衆は必ず彼を石で撃たなければならない。他国の者でも、この国に生れた者でも、主の名を汚すときは殺されなければならない。

17 だれでも、人を撃ち殺した者は、必ず殺されなければならない。

18 を撃ち殺した者は、をもってそのを償わなければならない。

19 もし人が隣人に傷を負わせるなら、その人は自分がしたように自分にされなければならない。

20 すなわち、骨折には骨折、にはにはをもって、人に傷を負わせたように、自分にもされなければならない。

21 を撃ち殺した者はそれを償い、人を撃ち殺した者は殺されなければならない。

22 他国の者にも、この国に生れた者にも、あなたがたは同一のおきてを用いなければならない。わたしはあなたがたのだからである』」。

23 モーセイスラエルの人々に向かい、「あの、のろいごとを言った者を宿営の外に引き出し、で撃て」と命じたので、イスラエルの人々は、モーセ命じられたようにした。

   

Iz Swedenborgovih djela

 

True Christian Religion #706

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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

Bilješke:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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1 Kings 7:48

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48 Solomon made all the vessels that were in the house of Yahweh: the golden altar, and the table whereupon the show bread was, of gold;