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Deuteronoomia 9

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1 Kuule, Iisrael! Sa lähed nüüd üle Jordani, et minna alistama rahvaid, kes on suuremad ja vägevamad sinust, linnu, suuri ja taevani kindlustatuid,

2 suurt ja pikakasvulist rahvast, anaklasi, keda sa tunned ja kellest sa oled kuulnud: 'Kes suudaks seista anaklaste ees?'

3 Tea siis nüüd, et Issand, su Jumal, on see, kes käib su ees nagu hävitav tuli; tema hävitab neid ja alandab nad su ees - siis ajad sa nad ära ja hukkad kiiresti, nõnda nagu Issand sulle on öelnud.

4 Kui Issand, su Jumal, ajab nad ära su eest, siis ära mõtle oma südames, öeldes: 'Minu õigsuse pärast on Issand mind toonud pärima seda maad!', vaid nende rahvaste jumalakartmatuse pärast ajab Issand nad ära su eest.

5 Mitte oma õigsuse ja südame siiruse pärast ei pääse sa nende maad pärima, vaid nende rahvaste jumalakartmatuse pärast ajab Issand, su Jumal, nad ära su eest, et pidada, mida Issand on vandega tõotanud su vanemaile, Aabrahamile, Iisakile ja Jaakobile.

6 Tea siis, et mitte sinu õigsuse pärast ei anna Issand, su Jumal, sulle pärimiseks seda head maad, sest sa oled kangekaelne rahvas!

7 Tuleta meelde, ära unusta, kuidas sa kõrbes vihastasid Issandat, oma Jumalat! Sellest päevast alates, mil sa lahkusid Egiptusemaalt, kuni teie tulekuni siia paika, olete osutanud vastupanu Issandale.

8 Juba Hoorebil te pahandasite Issandat ja Issand vihastus teie peale, tahtes teid hävitada.

9 Kui ma läksin üles mäele vastu võtma kivilaudu, selle seaduse laudu, mille Issand teile oli andnud, siis jäin ma mäele neljakümneks päevaks ja neljakümneks ööks, leiba söömata ja vett joomata.

10 Ja Issand andis mulle kaks kivilauda, millele oli kirjutatud Jumala sõrmega, ja nende peal olid kõik sõnad, mis Issand oli kogunemispäeval teile rääkinud mäel tule seest.

11 Neljakümne päeva ja neljakümne öö pärast andis Issand mulle need kaks kivilauda, seaduselauda.

12 Ja Issand ütles mulle: 'Tõuse ja mine siit kähku alla, sest su rahvas, kelle sa tõid Egiptusest välja, teeb pahasti: nad on juba lahkunud sellelt teelt, mida ma neid käskisin käia - nad on endale valmistanud valatud kuju!'

13 Ja Issand rääkis minuga, öeldes: 'Ma olen näinud seda rahvast, ja vaata, see on kangekaelne rahvas!

14 Jäta mind, ja ma hävitan nad ning kustutan nende nimed taeva alt, sinust aga teen ma vägevama ja suurema rahva kui see!'

15 Siis ma pöördusin ja läksin mäelt alla: mägi põles tules ja mul oli kaks seaduselauda teine teises käes.

16 Ja ma vaatasin, ja ennäe, te olite teinud pattu Issanda, oma Jumala vastu: te olite endile valmistanud valatud vasika, olite kiiresti lahkunud teelt, mida Issand teid oli käskinud käia.

17 Siis ma haarasin need kaks lauda ja viskasin need ära oma käest ning lõin need puruks teie silme ees.

18 Ja ma heitsin maha Issanda ette, olles nagu eelmiselgi korral nelikümmend päeva ja nelikümmend ööd leiba söömata ja vett joomata kõigi teie pattude pärast, mis te olite teinud, tehes kurja Issanda silmis ja vihastades teda.

19 Sest ma kartsin seda viha ja raevu, mis Issandat oli vallanud teie vastu, nõnda et ta tahtis teid hävitada. Ja Issand kuulis mind ka veel seekord.

20 Ka Aaroni peale vihastus Issand väga, tahtes teda hävitada, ja ma palusin siis ka Aaroni eest.

21 Aga teie patutöö, mille te olite valmistanud, vasika, ma võtsin ja põletasin seda tulega, lõin selle puruks, jahvatasin hästi, kuni see sai peeneks põrmuks, ja viskasin selle põrmu jõkke, mis mäelt alla voolab.

22 Ka Tabeeras ja Massas ja Kibrot-Hattaavas te vihastasite Issandat.

23 Ja kui Issand teid läkitas Kaades-Barneast, öeldes: 'Minge ja vallutage maa, mille ma teile annan!', siis te panite vastu Issanda, oma Jumala käsule, ei uskunud temasse ega kuulanud ta häält.

24 Te olete olnud Issandale vastupanijad, alates sellest päevast, mil tema teid tunneb.

25 Siis ma heitsin maha Issanda ette neiks neljakümneks päevaks ja neljakümneks ööks, sest Issand oli öelnud, et ta teid hävitab.

26 Ja ma palusin Issandat ning ütlesin: 'Issand Jumal, ära hukka oma rahvast ja oma pärisosa, kelle sa oled lunastanud oma suurusega ja kelle sa tõid Egiptusest välja vägeva käega!

27 Mõtle oma sulastele, Aabrahamile, Iisakile ja Jaakobile, ära pane tähele selle rahva kangust, ta nurjatust ja pattu,

28 et ei öeldaks maal, kust sa meid välja tõid: 'Sellepärast et Issand ei suutnud neid viia sellele maale, mille ta neile oli lubanud, ja et ta neid vihkas, viis ta nad välja, et neid kõrbes surmata!'

29 Ometi on nad ju sinu rahvas ja sinu pärisosa, kelle sa tõid välja oma suure rammuga ja väljasirutatud käsivarrega.'

   

Iz Swedenborgovih djela

 

Arcana Coelestia #10401

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10401. 'And Aaron said to them' means the outward features of the Word, the Church, and worship, devoid of the inward. This is clear from the representation here of 'Aaron' as the outward features of the Word, the Church, and worship, devoid of the inward, dealt with above in 10397. The fact that no Church existed among the Israelite and Jewish nation, only what was representative of a Church, thus an outward form devoid of the inward substance, is perfectly clear from Aaron, who, though a typical member of that nation, was nevertheless made the high priest, to whom the most sacred things of the Church were entrusted, and who was therefore considered to be holier than everyone else. For it is said of him that he made the golden calf, built an altar for it, made a proclamation that there was to be 'a feast to Jehovah' for it, brought that sin upon the people, and caused them to become undisciplined, in verses 2, 4-5, 21, 25, 35; and elsewhere that Jehovah was greatly moved with anger against Aaron and would have destroyed him, and that Moses prayed for him, Deuteronomy 9:20. These words imply that Aaron was like the people, who were idolatrous at heart, 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882. But since only the outward form of a Church devoid of its inward substance existed with that nation, and yet by means of it there was contact with heaven, it did not matter what a person there was like, provided that when engaged in external observances he obeyed what had been decreed and revered it.

In the case of representatives no attention is paid to the person, only to the reality represented by that person, see 665, 1097(end), 3670, 4208, 4281, 4288, 4444, 8588.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #8882

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8882. 'You shall not take the name of your God in vain' means instances in which the truth or the good of faith is profaned or blasphemed. This is clear from the meaning of 'the name of God' as everything in its entirety with which the Lord is worshipped, thus every truth or good of faith, dealt with in 2724, 3006, 6674; and from the meaning of 'taking in vain' as profaning and blaspheming. To be precise 'taking God's name in vain' means turning what is true into what is bad, that is, believing it to be true and yet living a bad life. It is also turning what is good into what is false, that is, living in a holy manner and yet not believing. Both are forms of profanation, 4601. Belief belongs to the understanding and life to the will; consequently thought and will in people whose belief is out of keeping with their life are divided. But the will is entering constantly into the understanding, for the understanding is the outward form assumed by the will, that is, the will brings itself to light there. This being so, when a person thinks in one way and lives in another, truth and evil or goodness and falsity are combined with each other; that is, things of heaven with a person are combined with those of hell. This combination cannot be dissolved, and so the person cannot be healed, except by a tearing apart which takes away with it everything of spiritual life. Therefore people who are like this are sent to the most horrible hell of all, where they suffer dreadful torments.

[2] This is how the Lord's words in Matthew should be understood,

Every sin and blasphemy will be forgiven people, but the blasphemy of the Spirit will not be forgiven people. If anyone speaks a word against the Son of Man, it will be forgiven him; but he who speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come. Matthew 12:31-32.

Also by these words in Luke,

When the unclean spirit has gone out of a person he passes through dry places seeking rest - and if he does not find any he says, I will return to my house out of which I came. And if when he comes he finds it swept and decorated, he goes away and brings seven other spirits more evil than himself, and they enter in and dwell there. And the last things of the person become worse than the first. Luke 11:24-26.

[3] By these words the Lord is describing the profanation of truth. 'When the unclean spirit goes out' is used to mean acknowledgement of and real belief in truth, 'the house which has been swept' to mean a life contrary to truths, and 'his coming back with seven others' to mean a state of profanation. These are the things which are meant by 'taking God's name in vain'. The fact that the person cannot be healed from such a condition and so receive forgiveness is also meant by the words following immediately after - 'Jehovah will not render him innocent who takes His name in vain' - which are used to mean that this thing cannot be forgiven. For more about what profanation is and with whom it exists, see 593, 1003, 1008, 1010, 1059, 1327, 1328, 2051, 2426, 3398, 3399, 3402, 3489, 6348, 6595, 6960, 6963, 6971, 8394

[4] 'Taking God's name in vain' also means blasphemy, which takes place when fun is poked at those things which belong to the Word or to religious teachings and belief, thus which are holy, and they are dragged through the mud and thereby defiled, dealt with in 4050, 5390. But in respect of the Israelite nation, which did not acknowledge any good or truth of faith meant by 'God's name', their use of Jehovah's name, and also of the commandments and statutes they were commanded, in the worship of idols is meant by 'taking God's name in vain'. It was what they did in the wilderness when they worshipped the golden calf; they not only presented it burnt offerings and sacrifices, and ate of consecrated elements from them, but also called the day of that celebration 'a feast to Jehovah'. This is recorded in Moses as follows,

Aaron made out of the gold a molded calf, and they said, These are your gods, O Israel. who caused you to come up out of the land of Egypt. When Aaron saw it he built an altar in front of it, and made a proclamation and said, Tomorrow there will be a feast to Jehovah. Therefore they rose up in the morning of the next day and presented burnt offerings and brought eucharistic offerings. Exodus 32:4-6.

Jehovah's words at the time, concerning those who had taken the name of Jehovah God in vain by doing all this, make it clear that they could not be forgiven, meant by their not being rendered innocent. Those words spoken to Moses are,

Him who has sinned against Me I will blot out of My book. All the same, go, lead this people to the place of which I have spoken to you. But on the day of My visitation, I will visit them for their sin. Exodus 32:33-34.

  
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Thanks to the Swedenborg Society for the permission to use this translation.