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Genezo 2:23

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23 Kaj la homo diris: Jen nun sxi estas osto el miaj ostoj kaj karno el mia karno; sxi estu nomata Virino, cxar el Viro sxi estas prenita.

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Explanation of Genesis 2:23

Po Brian David

The Creation of Eve, as depicted on the ceiling of the Sistine Chapel, part of Michelangelo’s masterpiece.

The celestial people of the Most Ancient Church, motivated by the love of the Lord, were in a constant state of sensing the separation between their internals and their externals. They could be externally involved with the necessities of life – gathering and preparing food, caring for children, caring for each other – while deep in their minds being constantly aware of the Lord, and of angels, and of the spiritual value of even the external things they were doing. But to give them the sense that life was their own, the Lord had to emphasize their externals and give them the leading role. So the people lost their constant awareness of spiritual things.

That is represented here. "Bone of my bones" means that the dead, hellish sense of self in external life was linked to the same thing in internal life. "Flesh of my flesh" means the living, heavenly sense of self in externals is also linked to internals. "Woman" means the sense of self as a complete state of life, and "man" – used in a specifically masculine sense here – means intellectual thoughts and concepts in the internal man. So at all levels, the external sense that life was their own took dominance in the people of the Most Ancient Church.

(Reference: Arcana Coelestia 156, 0157, 158, 159)

Iz Swedenborgovih djela

 

Arcana Coelestia #8893

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8893. 'And rested on the seventh day' means that at that time peace and the good of love are present. This is clear from the meaning of 'resting' as peace; and from the meaning of 'the seventh day' as the state of celestial love, dealt with in 84-87, and therefore what is holy, 395, 433, 716, 5265, 5268. The reason why 'resting on the seventh day' means peace and the good of love is that before a person has been regenerated or created anew there is no serenity or rest, since his natural life engages in conflict at that time with his spiritual life and wishes to have dominion over it. Consequently the Lord at that time labours, for He fights for the person against the hells that attack. But as soon as the good of love has been implanted conflict comes to an end, and rest takes over; for now the person is brought into heaven and is led by the Lord in accord with the laws of order there, and so is at peace. These things are meant by 'Jehovah's rest on the seventh day'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.