Biblija

 

Exodus 18

Studija

   

1 Da Jetro, Præsten i Midjan, Moses's Svigerfader, hørte om alt, hvad Gud havde gjort for Moses og hans Folk Israel, hvorledes HE EN havde ført Israel ud af Ægypten,

2 tog Jetro, Moses's Svigerfader, Zippora, Moses's Hustru, som han havde sendt hjem,

3 tillige med hendes to Sønner. Af dem hed den ene Gersom; "thi", havde han sagt, "jeg er blevet Gæst i et fremmed Land";

4 og den anden hed Eliezer; "thi", havde han sagt, "min Faders Gud har været min Hjælp og frelst mig fra Faraos Sværd!"

5 Og Jetro, Moses's Svigerfader, kom med hans Sønner og Hustru til Moses i Ørkenen, hvor han havde slået Lejr ved Guds Bjerg,

6 og han lod Moses melde: "Jetro, din Svigerfader, kommer til dig med din Hustru og hendes to Sønner!"

7 Da gik Moses sin Svigerfader i Møde, bøjede sig for ham og kyssede ham; og da de havde hilst på hinanden, gik de ind i Teltet.

8 Moses fortalte sin Svigerfader om alt, hvad HE EN havde gjort ved Farao og Ægypten for Israels Skyld, og om alle de Besværligheder, der havde mødt dem undervejs, og hvorledes HE EN havde frelst dem.

9 Da glædede Jetro sig over alt det gode, HE EN havde gjort mod Israel, idet han havde frelst dem af Ægypternes Hånd.

10 Og Jetro sagde: "Lovet være HE EN, som har frelst eder af Ægypternes og Faraos. Hånd!"

11 Nu ved jeg, at HE EN er større end alle Guder, thi netop ved det, de i deres Overmod foretog sig imod dem, frelste han Folket af Ægypternes Hånd.

12 Derpå udtog Jetro, Moses's Svigerfader, Brændofre og Slagtofre til Gud; og Aron og alle Israels Ældste kom for at holde Måltid for Guds Åsyn med Moses's Svigerfader.

13 Næste Morgen tog Moses Sæde for at holde et for Folket, og Folket stod omkring Moses fra Morgen til Aften.

14 Men da Moses's Svigerfader så alt det Arbejde, han havde med Folket, sagde han: "Hvad er dog det for et Arbejde, du har med Folket? Hvorfor sidder du alene til Doms, medens alt Folket står omkring dig fra Morgen til Aften?"

15 Moses svarede sin Svigerfader: "Jo, Folket kommer til mig for at rådspørge Gud;

16 når de har en etssag, kommer de til mig, og jeg dømmer Parterne imellem og kundgør dem Guds Anordninger og Love."

17 Da sagde Moses's Svigerfader til ham: "Det er ikke klogt, som du bærer dig ad med det.

18 På den Måde bliver jo både du selv og Folket der omkring dig ganske udmattet, thi det Arbejde er dig for anstrengende, du kan ikke overkomme det alene.

19 Læg dig nu på Sinde, hvad jeg siger; jeg vil give dig et åd, og Gud skal være med dig: Du skal. selv træde frem for Gud på Folkets Vegne og forelægge Gud de forefaldende Sager;

20 og du skal indskærpe dem Anordningerne og Lovene og lære dem den Vej, de skal vandre, og hvad de har at gøre.

21 Men du skal af hele Folket udvælge dig dygtige Mænd, som frygter Gud, Mænd, som er til at lide på og hader uretfærdig Vinding, og dem skal du sætte over dem som Forstandere, nogle over tusinde, andre over hundrede, andre over halvtredsindstyve, andre over ti;

22 lad dem til Stadighed holde et for Folket. Alle vigtigere Sager skal de forebringe dig, men alle mindre Sager skal de selv afgøre. Let dig således Arbejdet og lad dem komme til at bære Byrden med dig.

23 Dersom du handler således og Gud vil det så, kan du holde ud, og alt Folket der kan gå tilfreds hjem."

24 Moses fulgte sin Svigerfaders åd og gjorde alt, hvad han foreslog.

25 Og Mose's udvalgte dygtige Mænd af hele Israel og gjorde dem til Øverster over Folket, til Forstandere, nogle over tusinde, andre over hundrede, andre over halvtredsindstyve, andre over ti.

26 De holdt derpå til Stadighed et for Folket; de vanskelige Sager forebragte de Moses, men alle mindre Sager afgjorde de selv.

27 Derpå tog Moses Afsked med sin Svigerfader, og denne begav sig til sit Land.

   


The Project Gutenberg Association at Carnegie Mellon University

Iz Swedenborgovih djela

 

Arcana Coelestia #8685

Proučite ovaj odlomak

  
/ 10837  
  

8685. 'That Moses sat to judge the people' means the arrangement, effected by God's truth, with those belonging to the spiritual Church in the state before their actions sprang from good. This is clear from the representation of 'Moses' as God's truth going forth directly from the Lord, dealt with in 7010, 7382; from the meaning of 'judging' as effecting an arrangement (the reason why 'judging' has this meaning here is that God's truth does not judge anyone, but flows in and arranges things for its own reception, and after it has been received judgement then takes place in accordance with the laws of order; this is what is meant by the Lord's judgement in Matthew 25:31-end; John 5:22, 26-27, 30; 9:39, as is clear from the Lord's words where He says that He judges no one, John 3:17-21; 7:24; 12:47-48); and from the representation of Israel, to whom 'the people' refers here, as those belonging to the spiritual Church, dealt with above in 8645. From all this it is evident that 'Moses sat to judge the people' means the arrangement, effected by God's truth going forth directly from the Lord, with those belonging to the spiritual Church.

[2] This is so in the state before their actions spring from good, as is clear from what follows. There are two states that the person who is being regenerated and coming to have the Church within him passes through. In the first state his actions spring from truth, in the second from good, regarding which states see 8516, 8539, 8643, 8648, 8658. In both states the person is led by the Lord, in the first however through direct influx, but in the second through influx both direct and indirect. Regarding the influx of goodness and truth from the Lord in direct and indirect ways, see 6472-6478, 6982, 6985, 6996, 7054-7058, 7270. Direct influx is represented by the situation in which Moses alone judged the people, and influx both direct and indirect by the situation in which the rulers of thousands, hundreds, fifties, and tens who had been chosen were themselves to judge small matters, and to refer large matters to Moses, spoken of further on. But these things are arcana which hardly anyone can understand unless he is enlightened by the Lord, and being enlightened has perception. Those kinds of influx and also the effects they produce can, it is true, be described. Nevertheless a person can have no proper understanding of them without perception from heaven; and perception from heaven comes only to those who have a love of truth springing from good, yet not even to them unless it is a love of truth springing from genuine good.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #8516

Proučite ovaj odlomak

  
/ 10837  
  

8516. 'Therefore on the sixth day He gives you the bread of two days' means that for this reason right at the end of the former state He imparts so great an amount of truth through good that the joining together takes place after that. This is clear from the meaning of 'the sixth day' as the end of a former state, dealt with in 8421; from the meaning of the manna, to which 'the bread' refers here, as the good of truth, dealt with in 8462, 8464; and from the meaning of the sabbath, for which day also the manna on the sixth day was given, so that it was two days' bread, as the joining together of goodness and truth, dealt with in 8495. It has been shown above that since 'the sabbath' means the joining together of goodness and truth, the fact that no man[na] was to be found on the seventh day means that when that joining together has taken place a person's actions spring from good and no longer from truth, indeed that they must not any longer spring from truth, 8510.

[2] But as this appears rather baffling, let a few further words of explanation be added. Everyone ought to be led to Christian good, which is called charity, through the truth of faith; for the truth of faith must teach not only what charity is but also what it needs to be like. And unless a person learns this first from the teachings of his Church - for he cannot by any means know it instinctively - he cannot be prepared and so made fit to receive that good. For example, he needs to know from religious teachings that charity in no way involves doing good for selfish reasons, that is, for the sake of reward, nor thus meriting salvation through the works of charity. He also needs to know that all the good of charity originates in the Lord, and none whatever in self, besides very many other teachings telling him what charity is and needs to be like. From all this it becomes clear that a person cannot be led to Christian good except through the truths of faith. In addition a person needs to know that truths do not of themselves enter good but that good adopts truths and attaches them to itself; for the truths of faith in a person's memory lie so to speak in a field that is spread out before his inward vision. Good from the Lord flows into that vision, and from the truths present there it selects and joins to itself those that are compatible. The truths, which lie below, cannot flow into the good, which is above, since it is altogether contrary to order, as well as impossible, for what is lower to flow into what is higher, 5259.

[3] From all this one may now see how Christian good is born with a person when he is being regenerated, and therefore also what a person will be like when he has been regenerated, namely one whose actions spring from good, but not from truth. That is, he is one who is led by the Lord through good and no longer through truth, for now he is governed by charity, that is, by an affection for doing that good. All who are in heaven are led in such a manner, for it is in keeping with Divine order. Thus everything they think or do flows so to speak spontaneously and freely. It would be altogether different if truth were to shape their thought and action, for then they would cogitate over whether or not they should do a certain thing, and so would hesitate over details, and in so doing would obscure the light they have. Eventually they would act in accord with what they themselves loved, thus in accord with influences that pander to their own loves, which is to be led by self, not by the Lord. From all this it is again evident what it is to be forbidden to acquire good through truth any longer, meant by the people gathering manna on six days, and finding none on the seventh day, dealt with in 8505, 8506, 8510.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.