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Genesis 42

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1 Vida pak Jákob, že by potrava byla v Egyptě, řekl synům svým: Co hledíte jeden na druhého?

2 I mluvil jim: Aj, slyšel jsem, že mají potravu v Egyptě; jděte tam, a kupte nám odtud, abychom živi byli a nezemřeli.

3 Tedy šlo deset bratrů Jozefových, aby nakoupili obilí v Egyptě.

4 Ale Beniamina, bratra Jozefova, neposlal Jákob s bratřími jeho, nebo řekl: Aby se mu tam něco zlého nepřihodilo.

5 I šli synové Izraelovi spolu s jinými, aby kupovali; nebo byl hlad v zemi Kananejské.

6 Jozef pak byl nejvyšší správce v zemi té; on prodával obilí všemu lidu země. Tedy přišli bratří Jozefovi, a skláněli se před ním tváří až k zemi.

7 A uzřev Jozef bratří své, poznal je; a ukázal se k nim jako cizí, a tvrdě mluvil k nim,řka jim: Odkud jste přišli? I odpověděli: Z země Kananejské, abychom nakoupili potrav.

8 Poznal, pravím, Jozef bratří své, ale oni nepoznali ho.

9 Tedy zpomenul Jozef na sny, kteréž měl o nich, a řekl jim: Špehéři jste, a přišli jste, abyste shlédli nepevná místa země.

10 Kteřížto odpověděli jemu: Nikoli, pane můj, ale služebníci tvoji přišli, aby nakoupili pokrmů.

11 Všickni my synové jednoho muže jsme, upřímí jsme; nikdyť jsou nebyli služebníci tvoji špehéři.

12 Jimž zase řekl: Není tak, ale přišli jste, abyste shlédli nepevná místa země.

13 Odpověděli oni: Dvanácte nás bratří služebníků tvých bylo, synů muže jednoho v zemi Kananejské; a aj, nejmladší s otcem naším nyní jest doma, a jednoho není.

14 I řekl jim Jozef: Toť jest, což jsem mluvil vám, když jsem řekl: Špehéři jste.

15 Touto věcí zkušeni budete: Živť jest Farao, že nevyjdete odsud, až přijde sem bratr váš mladší.

16 Vyšlete z sebe jednoho, ať vezma, přivede bratra vašeho; vy pak u vězení zůstaňte, a zkušena budou vaše slova, pravdu-li jste mluvili. Pakli nic, živť jest Farao, že jste špehéři.

17 Tedy dal je všecky spolu do vězení za tři dni.

18 Třetího pak dne řekl jim Jozef: Toto učiňte, abyste živi byli; neboť já se bojím Boha.

19 Jste-li šlechetní muži, jeden bratr váš ať jest ukován v žaláři, v němž jste byli; vy pak jděte, a odneste obilí k zapuzení hladu domů vašich.

20 Bratra pak svého mladšího přivedete ke mně; a pravdomluvná prokázána budou vaše slova, a nezemřete. Tedy učinili tak.

21 I mluvil jeden k druhému: Jistě provinili jsme proti bratru svému. Nebo viděli jsme ssoužení duše jeho, když nás pokorně prosil, a nevyslyšeli jsme ho; protož přišlo na nás ssoužení toto.

22 Odpověděl pak jim Ruben, řka: Zdaliž jsem tehdy vám nepravil těmito slovy: Nehřešte proti pacholeti. Ale neposlechli jste; pročež také krve jeho, hle, vyhledává se.

23 A nevěděli oni, že by rozuměl Jozef; nebo skrze tlumače mluvil jim.

24 A odvrátiv se od nich, plakal. Potom navrátiv se k nim, mluvil s nimi, a vzav Simeona z nich, svázal ho před očima jejich.

25 Přikázal pak Jozef, aby naplněni byli pytlové jejich obilím, a navráceny peníze jejich jednomu každému do pytle jeho, a aby dána jim byla potrava na cestu. I stalo se tak.

26 A vloživše obilí svá na osly své, odešli odtud.

27 A rozvázav jeden z nich pytel svůj, aby dal obrok oslu svému v hospodě, uzřel peníze své, kteréž byly na vrchu v pytli jeho.

28 I řekl bratřím svým: Navráceny jsou mi peníze mé, a aj, jsou v pytli mém. Tedy užasli se, a předěšeni jsouce, mluvili jeden k druhému: Což nám to učinil Bůh?

29 Navrátivše se pak k Jákobovi otci svému do země Kananejské, vypravovali jemu všecko, co se jim přihodilo, pravíce:

30 Muž ten, pán země, mluvil k nám tvrdě, a dal nás do vězení, jako špehéře země.

31 A řekli jsme jemu: Upřímí jsme, nikdy jsme nebyli špehéři.

32 Dvanácte bylo nás bratří, synů otce našeho, z nichž jednoho není, a mladší nyní jest s otcem naším v zemi Kananejské.

33 I řekl nám muž ten, pán země té: Po tomto poznám, že upřímí jste: Bratra vašeho jednoho zanechte u mne, a obilí k zapuzení hladu od domů vašich vezmouce, odejděte.

34 A přiveďte bratra svého mladšího ke mně, abych poznal, že nejste špehéři, ale upřímí; tehdy bratra vašeho vrátím vám, a budete moci v zemi této obchod vésti.

35 I stalo se, že, když vyprazdňovali pytle své, a aj, jeden každý měl uzlík peněz svých v pytli svém. Vidouce pak oni i otec jejich uzlíky peněz svých, báli se.

36 I řekl jim Jákob otec jejich: Mne jste zbavili synů: Jozefa není, Simeona nemám, a Beniamina vezmete. Na mneť jsou se tyto všecky věci svalily.

37 Tedy řekl Ruben otci svému těmito slovy: Dva syny mé zabí, jestliže ho nepřivedu zase k tobě; poruč ho v ruce mé, a já zase přivedu ho k tobě.

38 I řekl: Nesstoupíť syn můj s vámi. Nebo bratr jeho umřel, a on sám pozůstal; a přihodilo-li by se mu co zlého na té cestě, kterouž půjdete, uvedli byste šediny mé s bolestí do hrobu.

   

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Arcana Coelestia #5403

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5403. 'And Jacob said to his sons' means perception regarding truths as a general whole. This is clear from the meaning of 'saying' in the historical narratives of the Word as perception, dealt with in 1791, 1815, 1819, 1822, 1898, 1919, 2080, 2619, 2862, 3395, 3509; and from the meaning of 'sons' as the truths of faith, dealt with in 489, 491, 533, 1147, 2623, 3373, 4257. Also, because they were Jacob's sons, truths as a general whole are meant; for 'the twelve sons of Jacob', like the twelve tribes, meant all aspects of faith, and so truths as a general whole, see 2129, 2130, 3858, 3862, 3926, 3939, 4060.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.