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Exodus 23:18

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18 Nebudeš obětovati krve z oběti mé, dokavadž u tebe kvas jest, aniž zůstane tuk slavnosti mé do jitra.

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Arcana Coelestia #9305

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9305. 'To bring you to the place which I have prepared' means being brought into heaven by Him according to goodness of life and of faith. This is clear from the meaning of 'bringing to the place', that is, into the land of Canaan, as bringing into heaven, for 'the land of Canaan' means the Church, and also heaven, 1607, 3038, 3481, 3705, 3686, 4447, 5136, 6516 (bringing the children of Israel into that land represented the bringing of faithful believers into heaven); and from the meaning of 'preparing', when it refers to heaven, meant by 'the land of Canaan', as granting it in mercy to those with whom goodness of life and of faith is present, for it is they for whom heaven is said to have been prepared, as in Matthew,

Then the King will say to those at His right hand, Come, O blessed of My Father, take possession, as an inheritance, of the kingdom prepared for you from the foundation of the world. Matthew 25:34.

In Mark,

To sit at My right hand and at My left is not Mine to give, but it is for those for whom it has been prepared. Mark 10:40.

And in John,

I go away to prepare a place for you. And if I go away and prepare a place for you, I will come again and receive you to Myself, that where I am you may be also. John 14:2-3.

'Preparing heaven' means preparing those who are to be brought into heaven; for heaven is granted according to their degree of preparation, that is, of their reception of good. Heaven exists within a person, and the place a person has in heaven is determined by the state of life and faith that is his. For people's place there corresponds to their state of life, and therefore also a place seen in the next life is in accord with a state of life, and in itself is a state, 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.