Joshua 4: Twelve stones are taken from the river Jordan

In this chapter we pick up on the command to take twelve men, one from each tribe, which was mentioned in chapter 3. The task is for each man to pick up a large stone from where the priests’ feet stand, and take it across, and put it in the lodging place. These stones will be as memorial stones so that later generations who ask what these stones mean will be told about the miracle of the Lord in the crossing of the river Jordan.

Later, the Israelites camped at Gilgal and Joshua set the twelve stones up as a permanent memorial.

A ‘stone’ is a piece of hard rock. It corresponds to a truth; for us it stands for a truth which we have made ours and which guides us in our life (Apocalypse Revealed 231). It might be the truth that the Lord’s providence is involved in everything that happens. It could be the great truth that we will live for ever, or that God came on earth as a human being and overcame the power of hell. These and other truths are rock hard truths or stones.

But here, it is a stone which has been washed and worked on by the waters of the river Jordan, and over much time has become fashioned and rounded by erosion. So, it could be a life-truth, for example that we are to show respect to other people. That’s a great truth, but now it is connected with our understanding of the Lord. So we are to show respect to other people because each and every person has been created by God for a unique purpose. And we can also add that we know how it feels when other people respect us.

So we assemble our twelve memorial stones. These are to be recalled, remembered, revisited by us again and again as time passes. “Yes, God brought me here from where I was before.” (Arcana Caelestia 1988). This meaning of the stones helps us with the apparent contradiction in the chapter between Joshua 4:9 where “the stones are set up in the Jordan and are there to this day” and verse Joshua 4:20 where “Joshua sets up the twelves stones from out of the Jordan, in Gilgal.” Stones can’t be in two places at once, but yes, spiritually they can and need to be.

We need to always remember and be mindful of how the Lord works with us in giving us truths for our life. Everything is the Lord! These are stones in the Jordan. Yet we need to always remember that we are to live, act, and turn away from any evil as if it is only us making that decision and doing it. These are the stones set up at Gilgal (Apocalypse Explained 700[14]). Both of them are involved in our regeneration and spiritual life.

Then we are told that the men of the tribes of Reuben, Gad and half the tribe of Manasseh went across the Jordan armed and went before all the other tribes. This links with several other mentions of these tribes who had chosen to live back over the Jordan and not in the land of Canaan. They stand for our outward life and our life in the world which, while it is not directly spiritual, must have qualities that come from God’s truths. Here, those qualities come from being willing to go in and fight to help take the land (Arcana Caelestia 2184).

Verse 13 says that about 40,000 prepared for war and crossed the river Jordan before the Lord for battle. Here is a number. Numbers in the Word are helpful clues to the inner meaning. The number 40 always stands for some kind of temptation or crisis in the Word – for example, Jesus was in the wilderness 40 days and 40 nights, tempted. Here, 40 has grown to become 40,000 but it has the same meaning of temptation (Arcana Caelestia 2273). Our spiritual life and regeneration will certainly take us into various temptations (‘battles’) and the Lord allows them so that we grow stronger through them. The whole conquest of Canaan is nothing else!

886. That 'olive' means the good that stems from charity is clear not only from the meaning of 'olive' but also from the meaning of 'oil' in the Word. Olive oil in addition to spices was used to anoint priests and kings, and it was also used in the lamps. Concerning the former, see Exodus 30:24, and the latter, Exodus 27:20. The reason olive oil was used in anointing and in lamps was that it represented everything celestial and so everything good that stems from love and charity. Oil is in fact the essential element of the tree, its soul so to speak, as the celestial or the good that stems from love and charity is the essential element or soul itself of faith. This is the origin of its representation. That 'oil' means that which is celestial or the good that stems from love and charity may be confirmed from many places in the Word, but since the olive itself is referred to here, let some that confirm the meaning solely of the olive be quoted. In Jeremiah,

Jehovah called your name, Green Olive Tree, fair with shapely fruit. Jeremiah 11:16.

The name given here applies to the Most Ancient or celestial Church, which was the basis of the Jewish Church. Consequently all the representatives of the Jewish Church had regard to celestial things, and through the latter to the Lord.

[2] In Hosea,

His branches will go out and his beauty will be like the olive, and his smell like that of Lebanon. Hosea 14:6.

This refers to the Church that is to be established. Its beauty is 'the olive', that is, the good that stems from love and charity, while 'the smell like that of Lebanon' is resulting affection for the truth of faith. 'Lebanon' stands for its cedars, which meant spiritual things, or the truths of faith.

In Zechariah,

Two olive trees beside the lampstand, one on the right of the bowl and one on the left of it. These are the two sons of pure oil, standing beside the Lord of the whole earth. Zechariah 4:3, 11, 14.

Here 'the two olive trees' stands for the celestial and the spiritual, and so for love which belongs to the celestial Church and for charity which belongs to the spiritual Church. These stand to the right and to the left of the Lord. 'The lampstand' here means the Lord, just as it used to represent Him in the Jewish Church. 'The lamps' are celestial things from which spiritual things radiate like rays of light, or light itself, from a flame. In David,

Your wife will be like a fruitful vine on the sides of your house, your sons will be like olive shoots. Psalms 128:3.

Here 'a wife like a vine' stands for the spiritual Church, and 'sons' stands for the truths of faith which are called 'olive shoots' because they stem from the goods of charity. In Isaiah,

Gleanings will be left in it, as the shaking of an olive tree, two or three berries on the top of the [highest] branch. Isaiah 17:6.

This refers to the remnants residing with a person. 'Olives' stands for celestial remnants. In Micah,

You will tread olives but not anoint yourself with oil, and tread the new wine but not drink wine. Micah 6:15.

And in Moses,

You will plant and dress vineyards but not drink wine. You will have olive trees within all your borders but not anoint yourself with oil. Deuteronomy 28:39-40.

The subject here is the abundance of doctrinal detail concerning the goods and truths of faith which they rejected because of the kind of people they were. From these quotations it becomes clear that 'a leaf' means the truth of faith and 'olive' the good that stems from charity. And similar things are meant by 'the olive leaf which the dove was carrying in its mouth', that is, a small measure of the truth of faith deriving from the good that stems from charity was now showing itself with the member of the Ancient Church.