Biblija

 

Izlazak 35

Studija

   

1 Mojsije sazva svu zajednicu sinova Izraelovih pa im reče: "Ovo vam je Jahve naložio da činite:

2 Neka se posao obavlja šest dana. Sedmi dan neka vam bude sveti dan, dan potpunog počinka u čast Jahvi. Tko bi radio u taj dan neka se kazni smrću.

3 Na subotnji dan ni vatre ne ložite po svojim stanovima."

4 Nadalje Mojsije reče svoj zajednici izraelskoj: "Ovo je Jahve naredio:

5 Među sobom pokupite prinos Jahvi! Tko god je plemenita srca neka Jahvi donese prinos: zlata, srebra i tuča;

6 ljubičastog, crvenog i tamnocrvenog prediva i prepredenog lana;

7 učinjenih ovnujskih koža, onda finih koža, bagremova drva,

8 ulja za svjetlo, mirodija za ulje pomazanja i miomirisni tamjan;

9 oniksa i drugoga dragog kamenja za umetanje u oplećak i naprsnik.

10 A svi koji su među vama vješti neka dođu praviti što je Jahve naredio:

11 Prebivalište, njegov Šator i pokrov; njegove kuke i trenice, njegove priječnice i stupce; njegova podnožja;

12 njegov Kovčeg i motke; Pomirilište pa zavjesu za zaklon;

13 stol s njegovim motkama i sve njegove potrepštine; prinesene hljebove;

14 svijećnjak za svjetlo, njegov pribor i njegove svijeće, onda ulje za svjetlo;

15 kadioni žrtvenik i njegove motke; ulje za pomazanje i miomirisni tamjan; zastorak na ulazu u Prebivalište;

16 žrtvenik za žrtve paljenice s njegovom rešetkom od tuča; motke za nj i sav njegov pribor; umivaonik i njegov stalak;

17 zastore za dvorište; stupce i njihova podnožja, pa zastor na ulazu u dvorište;

18 kočiće za Prebivalište i kočiće za dvorište s njihovim uzicama;

19 svečano ruho za vršenje službe u Svetištu - posvećena odijela za svećenika Arona i odijela za svećeničku službu njegovih sinova."

20 Nato se sva izraelska zajednica povuče ispred Mojsija.

21 A onda svatko koga je srce vuklo i duša poticala dođe noseći svoj prinos u čast Jahvi za gradnju Šatora sastanka, za svaku službu u njemu i za posvećena odijela.

22 Strčaše se muževi i žene: svi koje je srce vuklo donesoše zapinjača, naušnica, prstenja, narukvica, ogrlica i svakovrsna zlatnog nakita; svi koji bijahu zavjetovali kakvu zlatninu u čast Jahvi.

23 Svi kod kojih se našlo ljubičastog, crvenog i tamnocrvenog prediva i prepredenog lana, učinjenih ovnujskih koža ili finih koža donesoše svoje.

24 Nadalje, svatko tko je mogao dati kakav dar u srebru ili tuču donese to kao prinos u čast Jahvi. Svatko u koga se našlo bagremova drva za upotrebu u bilo kojem poslu, donese ga.

25 Sve žene koje su bile vješte prele su svojim rukama i donosile što bijahu oprele: ljubičastog, crvenog i tamnocrvenog prediva i prepredenog lana.

26 Sve opet žene koje je njihovo srce poticalo zbog njihove vještine prele su kostrijet.

27 Glavari su donosili oniksa i drugoga dragog kamenja za umetanje u oplećak i naprsnik;

28 pa mirodije i ulje za svjetlo, ulje za pomazanje i miomirisni tamjan.

29 I tako Izraelci - svi ljudi i sve žene koje je srce poticalo da pridonesu bilo što poslu koji je Jahve po Mojsiju naredio da se izvrši - donesoše to kao dragovoljan prinos u čast Jahvi.

30 Potom reče Mojsije Izraelcima: "Vidite! Jahve je po imenu pozvao Besalela, sina Urijeva, od koljena Hurova a iz plemena Judina.

31 Njega je napunio duhom Božjim, dao mu umješnost, sposobnost i razumijevanje u svim poslovima:

32 da zamišlja nacrte i da radove izvodi od zlata, srebra i tuča;

33 da reže dragulje za umetanje; da urezuje u drvetu i da umješno radi svaki posao.

34 Njemu i Oholiabu, sinu Ahisamakovu, od plemena Danova, udijeli i sposobnost da poučavaju druge.

35 Obdari ih umještvom u svakom poslu rezbarskom, krojačkom, veziljskom i tkalačkom; oni tkaju tkanine od ljubičastog, crvenog i tamnocrvenog prediva i prepredenog lana, sposobni su u svakom poslu i vješti u nacrtima.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #10621

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10621. 'Bearing iniquity, transgression, and sin' means shifting evil and its falsity away in order that it may not be apparent. This is clear from the meaning of 'bearing' or taking away as moving or shifting something in order that it may not be apparent, dealt with below; and from the meaning of 'iniquity, transgression, and sin' as evils. And since evils are meant, so are the falsities that go with them; for every evil is wedded to its own falsity. But as for what kind of evil is meant by 'iniquity', what kind by 'transgression', and what kind by 'sin', see 9156. The reason why 'bearing' evil or taking it away means shifting it in order that it may not be apparent is that evils present in a person cannot be taken away from him, only shifted in order that they may not be apparent; and when they have been shifted they are thought to have been taken away from that person. Therefore the literal sense of the Word speaks of their having been taken away and completely banished. For the fact that they are merely moved or shifted in order that they may not be apparent, see in the places referred to in 10057(end).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #9156

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9156. 'For every matter of transgression' means any harm whatever and any loss whatever. This is clear from the meaning of 'transgression' as everything that is contrary to the truth of faith, thus that injures it or wipes it out, therefore any harm whatever done to it and any loss whatever of it. In the Word evils are sometimes called sins, sometimes iniquities, and sometimes transgressions; but what the specific meaning of each of them is, is not evident except from the internal sense. The word transgressions is used for deeds contrary to the truths of faith, the word iniquities for deeds contrary to the good of faith, and the word sins for deeds contrary to the good of charity and love. The first two kinds of deeds spring from a perverted understanding, the last from a wicked will, as in David,

Wash me from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is constantly before me. Psalms 51:2-3.

'Iniquity' stands for evil contrary to the good of faith, 'sin' for evil contrary to the good of charity and love, and 'transgression' for evil contrary to the truths of faith. Since 'transgression' is evil which springs from a perverted understanding, and so is recognized from the truths of faith, the words 'I acknowledge my transgressions' are used.

[2] In the same author,

Remember Your mercies, O Jehovah, and Your loving-kindnesses. Do not remember the sins of my youth, 1 nor my transgressions. Psalms 25:6-7.

'Sins' stands for evils springing from a wicked will, and 'transgressions' for evils springing from a perverted understanding. In Isaiah,

Behold, because of iniquities you have been sold, and because of transgressions your mother has been put away. Isaiah 50:1.

'Iniquities' stands for evils contrary to the Church's good of faith, and 'transgressions' for evils contrary to its truths of faith, 'mother' being the Church, which is said to be put away when it departs from faith. In Micah,

On account of the transgression of Jacob all this [will happen], and on account of the sin of the house of Israel. What is the transgression of Jacob? Is it not Samaria? She was the beginning of sin to the daughter of Zion; for in you the transgressions of Israel were found. Micah 1:5, 13.

Here 'sin' in a similar way means something contrary to the good of charity and love, and 'transgression' something contrary to the truth of faith; for 'Samaria' means a Church whose faith is perverted, as likewise does 'Israel' in this instance.

[3] Since transgressions are offences against the truths of faith, the word 'transgressions' also describes going over to the other side and defecting. The same word is used in the original language to describe these actions, as is evident in David,

On account of the multitude of their transgressions overthrow them, for they rebel against You. Psalms 5:10.

The word 'rebel' is used when people defect and go over to the other side. And in Isaiah,

Are you not those born of transgression, the seed of a lie, who inflamed yourselves among the gods under every green tree, who slaughter children in the rivers? Isaiah 57:4-5.

'Transgression', it is plainly evident from these words, means evil contrary to the truths of faith. 'Those born of transgression' are falsities which destroy the truths of faith. For this reason they are also called 'the seed of a lie', falsity being meant by 'a lie', 8908. For the same reason they are said 'to be inflamed among the gods under every green tree', which means in the internal sense worship arising out of falsities, falsities being meant by 'the gods', 4402 (end), 4544, 7873, 8867, and the perception of falsity because of a perverted understanding being meant by 'green tree', 2722, 4552. And for still the same reason it says 'you slaughter children in the rivers', by which the annihilation of the truths of faith by falsities is meant; for 'slaughtering' means annihilating, 'children' means the truths of faith, 489, 491, 533, 1147, 2623, 2813, 3373, and 'the rivers' means falsities, 6693.

Bilješke:

1. literally, childhood

  
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Thanks to the Swedenborg Society for the permission to use this translation.