Apocalypse Revealed #342
342. CHAPTER 7
1. After these things I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree.
2. Then I saw another angel ascending from the rising of the sun, having the seal of the living God. And he cried with a loud voice to the four angels, to whom it was granted to harm the earth and the sea,
3. saying, "Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads."
4. And I heard the number of those who were sealed, one hundred and forty-four thousand, sealed out of every tribe of Israel:
5. of the tribe of Judah twelve thousand were sealed; of the tribe of Reuben twelve thousand were sealed; of the tribe of Gad twelve thousand were sealed;
6. of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali twelve thousand were sealed; of the tribe of Manasseh twelve thousand were sealed;
7. of the tribe of Simeon twelve thousand were sealed; of the tribe of Levi twelve thousand were sealed; of the tribe of Issachar twelve thousand were sealed;
8. of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.
9. After these things I looked, and behold, a great multitude, which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands,
10. and crying out with a loud voice, saying, "Salvation belongs to our God who sits on the throne, and to the Lamb!"
11. And all the angels stood around the throne, with the elders and the four living creatures, and they fell on their faces before the throne and worshiped God,
12. saying, "Amen! Blessing and glory and wisdom and thanksgiving, and honor and power and might, be to our God forever and ever. Amen."
13. Then one of the elders answered, saying to me, "Who are these arrayed in white robes, and where did they come from?"
14. And I said to him, "Lord, you know." So he said to me, "These are the ones who are coming out of the great tribulation, and have washed their robes and made their robes white in the blood of the Lamb.
15. Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.
16. They shall neither hunger anymore nor thirst anymore; neither shall the sun strike them, nor any heat;
17. for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes."
THE SPIRITUAL MEANING
The Contents of the Whole Chapter
This chapter describes people who are and who will be in the Christian heaven. It describes first their separation from evil people (verses 1-3); after that, those of them who are impelled by love toward the Lord and so by wisdom, of whom the higher heavens consist (verses 4-8); and those who are impelled by charity from the Lord and its accompanying faith because they fought against evils, of whom the lower heavens consist (verses 9-17).
The Contents of the Individual Verses:
| Verse Contents | Spiritual Meaning |
|---|---|
| 1. After these things I saw four angels standing at the four corners of the earth, | The whole of heaven now in an effort to execute the Last Judgment. |
| holding back the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. | The Lord's holding back and restraining a closer and thus stronger influx into the lower regions where good people were attached to evil ones. |
| 2. Then I saw another angel ascending from the rising of the sun, | The Lord providing and moderating, |
| having the seal of the living God. | who alone knows the character of each and every person, and can distinguish and separate them from each other. |
| And he cried with a loud voice to the four angels, to whom it was granted to harm the earth and the sea, 3. saying, "Do not harm the earth, the sea, or the trees | The Lord's restraining and holding back the closer and stronger influx into the lower regions, |
| till we have sealed the servants of our God on their foreheads." | before those people were separated who were governed by truths springing from goodness from the Lord. |
| 4. And I heard the number of those who were sealed, one hundred and forty-four thousand, | All people who acknowledge the Lord as God of heaven and earth and are governed by truths of doctrine springing from the goodness of love, received from Him through the Word. |
| sealed out of every tribe of Israel: | The heaven and the Lord's church formed from them. |
| 5. of the tribe of Judah twelve thousand were sealed; | Celestial love, which is love toward the Lord, and this in all those people who will be in the New Heaven and in the New Church. |
| of the tribe of Reuben twelve thousand were sealed; | Wisdom springing from celestial love in those people who will be there. |
| of the tribe of Gad twelve thousand were sealed; | Useful life endeavors, which are the exercises of wisdom springing from that love, in those people who will be there. |
| 6. of the tribe of Asher twelve thousand were sealed; | Mutual love in those people. |
| of the tribe of Naphtali twelve thousand were sealed; | A perception of useful endeavor, and of what is useful, in those people. |
| of the tribe of Manasseh twelve thousand were sealed; | A will to serve and to put into practice in those people. |
| 7. of the tribe of Simeon twelve thousand were sealed; | Spiritual love, which is love for the neighbor, in those people. |
| of the tribe of Levi twelve thousand were sealed; | An affection for truth springing from goodness, producing intelligence in those people. |
| of the tribe of Issachar twelve thousand were sealed; | Goodness of life in those people. |
| 8. of the tribe of Zebulun twelve thousand were sealed; | The conjugal love of goodness and truth in those people. |
| of the tribe of Joseph twelve thousand were sealed; | A doctrine of goodness and truth in those people. |
| of the tribe of Benjamin twelve thousand were sealed. | A life of truth springing from goodness in accord with doctrine in those people. |
| 9. After these things I looked, and behold, a great multitude, which no one could number, | All other people who are not among those enumerated and yet are in the New Heaven and the Lord's New Church, who form the lowest heaven and the external church, and whose character is known to the Lord alone. |
| of all nations, tribes, peoples, and tongues, | All in the Christian world who have some religion springing from goodness and are guided by truths from doctrine, |
| standing before the throne and before the Lamb, | listening to the Lord and doing what He commands. |
| clothed with white robes, with palm branches in their hands, | A communication and conjunction with the higher heavens, and a confession springing from Divine truths. |
| 10. and crying out with a loud voice, saying, "Salvation belongs to our God who sits on the throne, and to the Lamb!" | An acknowledgment from the heart that the Lord is their Savior. |
| 11. And all the angels stood around the throne, with the elders and the four living creatures, | All in the whole of heaven listening and doing what the Lord commands. |
| and they fell on their faces before the throne and worshiped God, | A humbling of their heart, and in their humility an adoration of the Lord. |
| 12. saying, "Amen! | Divine truth and an affirmation in response to it. |
| Blessing and glory and wisdom and thanksgiving, | The Lord's spiritual Divine attributes; |
| and honor and power and might, | the Lord's celestial Divine attributes; |
| be to our God forever and ever. | these being in the Lord and emanating from the Lord to eternity. |
| Amen." | The agreement of all. |
| 13. Then one of the elders answered, saying to me, "Who are these arrayed in white robes, and where did they come from?" 14. And I said to him, "Lord, you know." | Their desire to know and wish to inquire, and the reply and instruction given. |
| So he said to me, "These are ones who are coming out of the great tribulation, | They are people who have undergone temptations or trials, and have fought against evils and falsities, |
| and have washed their robes | who have cleansed their religious beliefs of the evils accompanying falsity, |
| and made their robes white in the blood of the Lamb. | and by truths have purified those religious beliefs from the falsities accompanying evil, and so have been reformed by the Lord. |
| 15. Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. | They are in the Lord's presence, and live constantly and faithfully in His church in accordance with the truths that they receive from Him. |
| 16. They shall neither hunger anymore nor thirst anymore; | Hereafter they will not lack goods and truths. |
| neither shall the sun strike them, nor any heat; | Hereafter they will not possess lusts for evil, nor for the falsity accompanying evil. |
| 17. for the Lamb who is in the midst of the throne will shepherd them | The Lord alone will teach them |
| and lead them to living fountains of waters. | and lead them by the truths in the Word to conjunction with Him. |
| And God will wipe away every tear from their eyes." | They will be caught up no longer in battles against evils and the accompanying falsities, and so will no longer experience times of distress, but will be surrounded by goods and truths and thus by heavenly joys emanating from the Lord. |
THE EXPOSITION
After these things I saw four angels standing at the four corners of the earth. (7:1) This symbolizes the whole of heaven now in an effort to execute the Last Judgment on the people who were in the world of spirits.
There follows now much concerning the state of the spiritual world just before the Last Judgment, which no one could know without its being revealed by the Lord. And because I have been given to see how the Last Judgment was executed, including the transformations which preceded it and the dispositions following it, I can relate therefore the symbolic meaning of everything in this chapter and in the chapters that follow.
[2] The four angels here symbolize the whole of heaven. The four corners of the earth symbolize the entire world of spirits, which is midway between heaven and hell. For the Last Judgment was executed on people who were in the world of spirits, and not on anyone in heaven, nor on anyone in hell.
Angels symbolize heaven because an angel in the highest sense means the Lord in respect to His Divine humanity (no. 344), and as heaven is heaven owing to the Lord, angels symbolize heaven as well.
[3] The four angels here symbolize the whole of heaven because they were seen standing at the four corners of the earth, and the four corners symbolize the four quarters of the compass.
They symbolize that the whole of heaven was now in an effort to execute the Last Judgment for the reason that when the Last Judgment was at hand, the Lord caused the heavens to draw closer over the world of spirits, and the closeness of the heavens produced such a change in the state of the inner constituents of the people's minds below that they saw nothing but terrors before their eyes.
[4] That corners symbolize quarters of the compass, and thus the four quarters all points, can be seen from the following passages:
You shall measure, outside the city, the corner toward the east..., the corner toward the south..., the corner toward the west..., and the corner toward the north... (Numbers 35:5)
You shall make the boards for the Tabernacle, ...for the south corner..., and for... the north corner... (Exodus 26:18, 20, 23)
And... the court..., for the south corner..., for the north corner..., for the west corner..., and... for the east corner... (Exodus 27:9, 11-13)
[5] The four quarters are also called four corners often in Ezekiel, as in Ezekiel 47:18-20, and 48.
Since corners symbolize the quarters of the compass, they also therefore symbolize everything, such as everything in heaven or in hell, or everything pertaining to goodness or to truth, as is apparent from the following:
(Satan) will go out to lead astray the nations which are at the four corners of the earth... (Revelation 20:8)
I will cut off nations, (and) their corners will be devastated. (Zephaniah 3:6)
...(Israel) gathered together as one man... And the corners of all the people stationed themselves... (Judges 20:1-2)
A scepter shall rise out of Israel, and crush the corners of Moab... (Numbers 24:17)
A day of trumpet and alarm... upon the high corners. (Zephaniah 1:16)
I will cast them into the ends of the corners. (Deuteronomy 32:26)
[6] That a corner symbolizes the lowest component supporting higher ones, as a foundation does a house, and so symbolizes also everything, is apparent from the following:
(He) will lay in Zion a corner stone..., the price of the laying of a foundation. (Isaiah 28:16)
They shall not take from it a stone for a corner... (Jeremiah 51:26)
From (Judah) shall come the corner stone... (Zechariah 10:4)
The stone which (they) rejected has become the corner stone. (Psalms 118:22, Matthew 21:42, Mark 12:10, Luke 20:17-18)
Arcana Coelestia #7418
7418. 'And strike the dust of the land' means that he should remove those things in the natural which are damned. This is clear from the meaning of 'striking' as removing; from the meaning of 'the dust' as that which is damned, dealt with below; and from the meaning of 'the land', at this point the land of Egypt, as the natural mind, dealt with above in 7409. The reason why 'the dust' means that which is damned is that the places on the fringes below the soles of the feet, where evil spirits are, look like a land. They look like an uncultivated and dry land, to be exact, below which there are certain kinds of hells. That land is what is called the damned land, and the dust there serves to mean that which is damned. I have been allowed on several occasions to see evil spirits shaking off the dust there from their feet when they wished to consign someone to damnation. I saw them doing this in a position on the right slightly in front of me, on the borders of the hell of magicians, where spirits who during their life in the world have possessed a knowledge of matters of belief, but have nevertheless led a life of evil, are cast down into the hell that is theirs. This then is why 'the dust' means that which is damned, and 'shaking off the dust' damnation.
[2] Since it had that meaning the Lord commanded the disciples to shake off the dust on their feet if they were not well received. What He said about this appears in Matthew as follows,
If anyone will not receive you or listen to your words, as you leave that house or city, shake off the dust on your feet. Truly I say to you, It will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that city. Matthew 10:14-15; Mark 6:11; Luke 9:5; 10:10-12.
Here the disciples are not meant by the disciples but all aspects of the Church, thus all aspects of faith and charity, 2089, 2129 (end), 2130 (end), 3354, 3858, 3913, 6397. 'Not receiving' and 'not listening to' mean rejecting the truths of faith and forms of the good of charity, while 'shaking off the dust on their feet' means damnation. And the reason why 'it will be more tolerable for Sodom and Gomorrah than that city' is that 'Sodom and Gomorrah' is used to mean those who lead a life of evil but have known nothing about the Lord and the Word, and so could not be receptive. From this it may become clear that a house or a city unreceptive of the disciples is not meant, but those who though they are within the Church do not lead the life of faith. Anyone may see that an entire city could not be damned for not receiving the disciples and instantly accepting the new teaching proclaimed by them.
[3] That which is damned is also meant by 'the dust' which people in former times placed on their heads in grief or when penitent, as in Jeremiah,
The elders of the daughter of Zion sit on the ground, they are silent; they have caused dust to come up over their heads, they have girded themselves with sackcloth; the virgins of Jerusalem have caused their heads to come down to the ground. Lamentations 2:10.
In Ezekiel,
They will cry out bitterly, and will cause dust to come up over their heads; they roll themselves in ashes. Ezekiel 27:30.
In Micah,
Do not weep at all in the house of Aphrah; roll yourself in the dust. Micah 1:10.
In John,
They threw dust onto their heads, and cried out, weeping and wailing. Revelation 18:19.
The same actions are referred to throughout the historical narratives of the Word. Casting dust over the head, prostrating body and head on the ground, and rolling over in the dust on it, represented self-abasement, which - when it is genuine - is such that the person acknowledges and perceives that he is damned, yet is rescued from damnation by the Lord, see 1327, 3994, 4347, 5420, 5957.
[4] The dust' into which the golden calf which they made in the wilderness was crushed and ground down likewise means that which is damned. This is spoken of in Moses as follows,
I took your sin which you had made, the calf, and I burnt it in the fire, and crushed it by grinding it right down until it was as fine as dust; and I threw its dust into the brook descending out of the mountain. Deuteronomy 9:11.
'Dust' again means that which is damned in the following places: In Genesis,
Jehovah God said to the serpent, On your belly you will go, and dust will you eat all the days of your life. Genesis 3:14.
In Micah,
Shepherd Your people as in the days of eternity. The nations will see and be ashamed at all their power; they will lick the dust like a serpent. Micah 7:14, 16-17.
In Isaiah,
For the serpent, dust will be his bread. Isaiah 65:25.
In the same prophet,
Come down and sit in the dust, O virgin daughter of Babel. Isaiah 47:1.
In David,
Our soul was bowed down to the dust, our belly clung to the earth. Psalms 44:25.
In the same author,
My soul clings to the dust; vivify me. Psalms 119:25.
In the Word 'dust' in addition means the grave, as well as that which is lowly, and that which is numerous too.
