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出埃及記 23

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1 不可隨夥佈散謠言;不可與惡人連妄作見證。

2 不可隨眾行惡;不可在爭訟的事上隨眾偏行,作見證屈枉正直;

3 也不可在爭訟的事上偏護窮人。

4 遇見你仇敵的牛或失迷了,總要牽回來交給他。

5 見恨你人的壓臥在重馱之,不可走開,務要和主一同抬開重馱。

6 不可在窮人爭訟的事上屈枉正直。

7 當遠離虛假的事。不可殺無辜和有的人,因我必不以惡人為

8 不可受賄賂;因為賄賂能叫明眼人變瞎了,又能顛倒人的

9 不可欺壓寄居的;因為你們在埃及作過寄居的,知道寄居的心。

10 年你要耕種田,收藏土產,

11 只是第七年要叫地歇息,不耕不種,使你民中的窮人有的;他們所剩下的,野獸可以。你的葡萄園橄欖園也要照樣辦理。

12 日你要做工,第七日要安息,使牛、可以歇息,並使你婢女的兒子和寄居的都可以舒暢。

13 凡我對你們的話,你們要謹守。別的名,你不可題,也不可從你中傳

14 一年三次,你要向我守節。

15 你要守除酵節,照我所吩咐你的,在亞筆內所定的日期,無酵。誰也不可空手朝見我,因為你是這出了埃及

16 又要守收割節,所收的是你田間所種、勞碌得來初熟之物。並在年底收藏,要守收藏節。

17 一切的男丁要一年三次朝見耶和華

18 不可將我祭牲的血和有的餅一同獻上;也不可將我節上祭牲的脂油留到早晨

19 地裡首先初熟之物要送到耶和華─你的殿。不可用山羊羔母的奶山羊羔。

20 看哪,我差遣使者在你前面,在上保護你,領你到我所預備的地方去。

21 他是奉我名來的;你們要在他面前謹慎,從他的話,不可惹(惹或作:違背)他,因為他必不赦免你們的過犯。

22 你若實在從他的話,照著我一切所的去行,我就向你的仇敵作仇敵,向你的敵人敵人

23 我的使者要在你前面行,領你到亞摩利人、赫人、比利洗人、迦南人、希未人、耶布斯人那裡去,我必將他們剪除。

24 你不可跪拜他們的,不可事奉他,也不可效法他們的行為,卻要把像盡行拆毀,打碎他們的柱像。

25 你們要事奉耶和華─你們的,他必賜福與你的糧與你的,也必從你們中間除去疾病

26 你境內必沒有墜胎的,不生產的。我要使你滿了你年日的數目。

27 凡你所到的地方,我要使那裡的眾民在你面前驚駭,擾亂,又要使你一切仇敵背逃跑。

28 我要打發黃蜂飛在你前面,把希未人、迦南人、赫人攆出去。

29 我不在年之內將他們從你面前攆出去,恐怕成為荒涼,野的獸多起來害你。

30 我要漸漸將他們從你面前攆出去,等到你的人數加多,承受那為業。

31 我要定你的境界,從紅直到非利士,又從曠野直到大。我要將那居民交在你中,你要將他們從你面前攆出去。

32 不可和他們並他們的立約。

33 他們不可在你的上,恐怕他們使你得罪我。你若事奉他們的,這必成為你的網羅

   

Iz Swedenborgovih djela

 

Arcana Coelestia #9323

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9323. And He shall bless thy bread, and thy waters. That this signifies the increase of the good of love and truth of faith, is evident from the signification of “being blessed by Jehovah,” as being to be made fruitful in goods, and multiplied in truths (see n. 2846, 3406, 4981, 6091, 6099, 8939), thus increase in such things as belong to love and faith; from the signification of “bread,” as being the good of love (see n. 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410); and from the signification of “water,” as being the truth of faith (n. 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568). As “bread” signified all the good of love, and “water” all the truth of faith, in the complex, and as “to be blessed of Jehovah” signifies all increase in these, therefore it was a customary devout wish in the Ancient Churches that Jehovah would “bless the bread and the water;” and it was also a common form of speaking to say “bread and water,” to express all natural food and all natural drink, and to mean thereby all spiritual good and all spiritual truth; for these are what nourish the spiritual life, as bread and water nourish the natural life (see n. 4976).

[2] Such is the signification of “bread and water” in the following passages.

In Isaiah:

Behold Jehovah Zebaoth doth take away from Jerusalem and from Judah the whole staff of bread, and the whole staff of water (Isaiah 3:1);

“the staff of bread” denotes power and life from good; and “the staff of water,” power and life from truth.

In Ezekiel:

Behold, I break the staff of bread in Jerusalem; that they may eat bread by weight, and in disquiet; and drink water by measure, and with amazement; that they may be in want of bread and water, and be desolated a man and his brother, and pine away because of their iniquity (Ezekiel 4:16-17).

That “to be in want of bread and water” denotes to be deprived of the good of love and truth of faith, is very evident; for it is said “that they may be desolated a man and his brother, and pine away because of iniquity.”

[3] In like manner in the same:

They shall eat their bread with disquiet, and drink their water with amazement, that the land may be laid waste from the fullness thereof, because of the violence of all them that dwell therein (Ezekiel 12:19).

Behold the days come that I will send a famine in the land; not a famine for bread, nor a thirst for water; but for hearing the words of Jehovah (Amos 8:11).

The man of God said to Jeroboam, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place; for so Jehovah commanded, saying, Eat no bread, nor drink water, nor return by the way that thou camest. But the prophet from Bethel told him that Jehovah had said that he should eat bread with him, and drink water, lying unto him. And he went back with him, and did eat bread in his house and drink water; wherefore he was torn in pieces by a lion (1 Kings 13:8-9, 16-19, 24).

That he “should not eat bread and drink water with Jeroboam” signified that he should abhor the good there, and also the truth, because these had been profaned; for Jeroboam profaned the altar and all the holy things of worship, as is plain from the historical narrative of the Word in that chapter.

[4] The lack of spiritual good and truth was signified by rain not being given for three years and a half during the reign of Ahab, insomuch that bread and water failed; and then Elijah went to a widow in Sarepta and asked from her a little water to drink, and a morsel of bread to eat (1 Kings 17 an. 18); for, as before said, by “bread” was signified all the good of the church, and by “water” all the truth of the church. As at that time such things were represented because the representative of a church existed among them, and because the Word, even the historical Word, was to be written by representatives, therefore the devastation of good and truth was represented by a lack of bread and water. As “bread” signified all the good of love in the complex, the sacrifices were called “bread” (n. 2165); and the Lord also calls Himself “the bread which came down from heaven” (John 6:48, 50-51); for the Lord is the good of love itself.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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1 Kings 18

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1 It happened after many days, that the word of Yahweh came to Elijah, in the third year, saying, "Go, show yourself to Ahab; and I will send rain on the earth."

2 Elijah went to show himself to Ahab. The famine was severe in Samaria.

3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:

4 for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5 Ahab said to Obadiah, "Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals."

6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7 As Obadiah was in the way, behold, Elijah met him: and he recognized him, and fell on his face, and said, "Is it you, my lord Elijah?"

8 He answered him, "It is I. Go, tell your lord, 'Behold, Elijah is here!'"

9 He said, "Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?

10 As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you. When they said, 'He is not here,' he took an oath of the kingdom and nation, that they didn't find you.

11 Now you say, 'Go, tell your lord, "Behold, Elijah is here."'

12 It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me. But I, your servant, have feared Yahweh from my youth.

13 Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets with fifty to a cave, and fed them with bread and water?

14 Now you say, 'Go, tell your lord, "Behold, Elijah is here;"' and he will kill me."

15 Elijah said, "As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today."

16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

17 It happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, you troubler of Israel?"

18 He answered, "I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.

19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel's table."

20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

21 Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.

22 Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty men.

23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.

24 You call on the name of your god, and I will call on the name of Yahweh. The god who answers by fire, let him be god." All the people answered, "It is well said."

25 Elijah said to the prophets of Baal, "Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it."

26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.

27 It happened at noon, that Elijah mocked them, and said, "Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened."

28 They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.

29 It was so, when midday was past, that they prophesied until the time of the offering of the offering; but there was neither voice, nor any to answer, nor any who regarded.

30 Elijah said to all the people, "Come near to me;" and all the people came near to him. He repaired the altar of Yahweh that was thrown down.

31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, "Israel shall be your name."

32 With the stones he built an altar in the name of Yahweh. He made a trench around the altar, large enough to contain two measures of seed.

33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, "Fill four jars with water, and pour it on the burnt offering, and on the wood."

34 He said, "Do it a second time;" and they did it the second time. He said, "Do it a third time;" and they did it the third time.

35 The water ran around the altar; and he also filled the trench with water.

36 It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, "Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

37 Hear me, Yahweh, Hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again."

38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 When all the people saw it, they fell on their faces. They said, "Yahweh, he is God! Yahweh, he is God!"

40 Elijah said to them, "Seize the prophets of Baal! Don't let one of them escape!" They seized them. Elijah brought them down to the brook Kishon, and killed them there.

41 Elijah said to Ahab, "Get up, eat and drink; for there is the sound of abundance of rain."

42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.

43 He said to his servant, "Go up now, look toward the sea." He went up, and looked, and said, "There is nothing." He said, "Go again" seven times.

44 It happened at the seventh time, that he said, "Behold, a small cloud, like a man's hand, is rising out of the sea." He said, "Go up, tell Ahab, 'Get ready and go down, so that the rain doesn't stop you.'"

45 It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.

46 The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.