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弥迦书 1

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1 犹大约坦、亚哈斯、希西家在位的时候,摩利沙人弥迦得耶和华的默示,论撒玛利亚耶路撒冷

2 万民哪,你们都要和其上所有的,也都要侧耳而耶和华从他的殿要见证你们的不是。

3 看哪,耶和华出了他的居所,降临步行处。

4 在他以必消化,诸必崩裂,如蜡化在中,如坡。

5 这都因雅各过,以色列家的恶。雅各过在哪里呢?岂不是在撒玛利亚麽?犹大的邱坛在哪里呢?岂不是在耶路撒冷麽?

6 所以我必使撒玛利亚变为田野的乱堆,又作为种葡萄之处;也必将她的石头倒在谷中,露出根基来。

7 她一切雕刻的偶像必被打碎;她所得的财物必被烧;所有的偶像我必毁灭;因为是从妓女雇价所聚来的,後必归为妓女的雇价。

8 先知说:因此我必大声哀号,赤脚露体而行;又要呼号如野狗,哀鸣如鸵鸟。

9 因为撒玛利亚的伤痕无法医治,延及犹大耶路撒冷我民的城

10 不要在迦特报告这事,总不要哭泣;我在伯亚弗拉滚於灰尘之中。

11 沙斐的居民哪,你们要赤身蒙羞过去。撒南的居民不敢出来。伯以薛人的哀哭使你们无处可站。

12 玛律的居民心甚忧急,切望得处,因为灾祸从耶和华那里临到耶路撒冷的城

13 拉吉的居民哪,要用快马套车;锡安民(原文是女子)的由你而起;以色列人过在你那里显出。

14 犹大啊,你要将礼物送摩利设迦特。亚革悉的众族必用诡诈待以色列

15 玛利沙的居民哪,我必使那夺取你的到你这里;以色列的尊贵人(原文是荣耀)必到亚杜兰。

16 犹大啊,要为你所喜爱的儿女剪除你的头发,使头光,要大大地光,如同,因为他们都被掳去离开你。

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哈巴谷书 2:6

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6 这些国的民岂不都要提起诗歌并俗语讥刺他:祸哉!迦勒底人,你增添不属自己的财物,多多取人的当头,要到几时为止呢?

Iz Swedenborgovih djela

 

Coronis (An Appendix to True Christian Religion) #57

  
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57. IV. THE FOURTH STATE OF THE CHURCH WAS THE PROFANATION OF HOLY THINGS, AND THEN WAS ITS CONSUMMATION OR NIGHT. Vastation and consummation differ from each other, as do the shade of evening and the thick darkness of night; for vastation is a receding from the Church, but consummation a complete separation from it. Vastation, therefore, is as when any one descends from heaven but not as far as to hell, and tarries in the middle, standing near both; but consummation exists when any one, standing thus, turns his face and breast to hell, and his back and the hinder part of his head to. heaven; in like manner as happened with the Dragon and his angels when they were cast down out of heaven (concerning which see Rev. 12): while they were fighting with Michael, they were in the middle; but when vanquished, they were in hell. Vastation takes place when man looks upon the holy things of the Church from falsities and falsified truths; but consummation when he lives in evils or in adulterated goods.

[2] But, that the difference and distinction between the state of vastation and the state of consummation may be still more clearly grasped, it shall be illustrated by comparisons. The state of vastation may be compared with a certain garden, or grove, round a temple-which garden, by reason of the Divine worship performed in the temple, is regarded as holy-in which are places for drinking, feasting, dancing, and histrionics and farce, with spectators in the courts and windows of the temple; but the state of consummation may be compared to the same garden, or grove, in which are satyrs and libertines, with harlots and witches, who all together enter the temple dancing, and there celebrate profane revels, as the Pythons in their sabbaths.

[3] The state of vastation may also be compared with a hostile army, when it enters the suburbs of a besieged city and rules them; but the state of consummation may be compared with the same army, when it has demolished the wall, and rushes into the city and gives the inhabitants over to destruction. The state of vastation may further be compared with a ship upon sandbanks, or a sandy shore, when it is violently battered there, and tossed up and down, and the steersman, captain and sailors bewail on account of their danger; but the state is one of consummation when the ship's keel is fretted away by the gravel beneath, and the ship, being shattered and pierced with holes, sinks, and those on board, and the cargo, perish in the waves.

[4] The state of vastation may be compared with every disease which invades the members, viscera and organs of the body, by reason of which the patient apprehends death, consults a physician, takes medicines, and all the while lies in bed in hope of recovery; but the state of consummation may be compared with the same disease when it invades the breast, where the heart and lungs reside as in their tabernacle, into which when the disease penetrates, it makes an end of the life of the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.