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利未记 11

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1 耶和华摩西亚伦

2 你们晓谕以色列人,在上一切走中可的乃是这些:

3 分两瓣、倒嚼的走,你们都可以

4 但那倒嚼或分之中不可的乃是:骆驼─因为倒嚼不分,就与你们不洁净;

5 沙番─因为倒嚼不分,就与你们不洁净;

6 兔子─因为倒嚼不分,就与你们不洁净;

7 ─因为分两瓣,却不倒嚼,就与你们不洁净。

8 这些兽的,你们不可;死的,你们不可摸,都与你们不洁净。

9 中可的乃是这些:凡在里、里、里、有翅有鳞的,都可以

10 凡在里、里,并一切里游动的活物,无翅无鳞的,你们都当以为可憎。

11 这些无翅无鳞、以为可憎的,你们不可他的;死的也当以为可憎。

12 里无翅无鳞的,你们都当以为可憎。

13 中你们当以为可憎、不可的乃是:雕、狗头雕、红头雕、

14 鹞鹰、小鹰与其类;

15 乌鸦与其类;

16 鸵鸟、夜鹰、鱼与其类;

17 还有小猫头鹰、鸬鹚和大猫头鹰,

18 角鸱、鹕、秃雕、

19 鹳、鹭鸶与其类、田凫与蝙蝠。

20 凡有翅膀用足爬行的物,你们都当以为可憎。

21 只是有翅膀用足爬行的物中,有足有,在上蹦跳的,你们还可以

22 其中有蝗虫、蚂蚱、蟋蟀与其类;蚱蜢与其类;这些你们都可以

23 但是有翅膀有足的爬物,你们都当以为可憎。

24 这些都能使你们不洁净。凡摸了死的,必不洁净到晚上

25 凡拿了死的,必不洁净到晚上,并要洗衣服

26 凡走不成两瓣、也不倒嚼的,是与你们不洁净;凡摸了的就不洁净。

27 足的走兽,用掌行走的,是与你们不洁净;摸其尸的,必不洁净到晚上

28 拿其尸的,必不洁净到晚上,并要洗衣服。这些是与你们不洁净的。

29 上爬物与你们不洁净的乃是这些:鼬鼠、老鼠、蜥蜴与其类;

30 还有雪貂、变色龙、蜥蜴、蜗牛和鼹

31 这些爬物都是与你们不洁净的。在他死了以後,凡摸了的,必不洁净到晚上

32 其中死了的,掉在甚麽东西上,这东西就不洁净,无论是器、衣服子、口,不拘是做甚麽工用的器皿,须要放在中,必不洁净到晚上,到晚上才洁净了。

33 若有死了掉在瓦器里的,其中不拘有甚麽,就不洁净,你们要把这瓦器打破了。

34 其中一切可的食物,沾的就不洁净,并且那样器皿中一切可的,也必不洁净。

35 其中已死的,若有一点掉在甚麽物件上,那物件就不洁净,不拘是炉子,是锅,就要打碎,都不洁净,也必与你们不洁净。

36 但是泉源或是聚的池子仍是洁净;惟挨了那死的,就不洁净。

37 若是死的,有一点掉在要种的子粒上,子粒仍是洁净;

38 已经浇在子粒上,那死的有一点掉在上头,这子粒就与你们不洁净。

39 你们可吃的走若是死了,有人摸他,必不洁净到晚上

40 有人那死了的走兽,必不洁净到晚上,并要洗衣服;拿了死走兽的,必不洁净到晚上,并要洗衣服

41 上的爬物是可憎的,都不可

42 凡用肚子行走的和用足行走的,或是有许多足的,就是一切爬在上的,你们都不可,因为是可憎的。

43 你们不可因甚麽爬物使自己成为可憎的,也不可因这些使自己不洁净,以致染了污秽。

44 我是耶和华─你们的;所以你们要成为洁,因为我是洁的。你们也不可在上的爬物污秽自己。

45 我是把你们从埃及领出来的耶和华,要作你们的;所以你们要圣洁,因为我是圣洁的。

46 这是走、飞,和水中游动的活物,并上爬物的条例。

47 要把洁净的和不洁净的,可的与不可的活物,都分别出来。

   

Iz Swedenborgovih djela

 

Arcana Coelestia #870

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870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 15:14-15

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14 "'On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest:

15 and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.