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创世记 15

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1 这事以耶和华异象中有亚伯兰说:亚伯兰,你不要惧!我是你的盾牌,必大大的赏赐你。

2 亚伯兰耶和华阿,我既无子,你还赐我甚麽呢?并且要承受我家业的是大马色人以利以谢。

3 亚伯兰:你没有儿子;那生在我家中的人就是我的後嗣。

4 耶和华又有对他:这人必不成为你的後嗣;你本身所生的才成为你的後嗣。

5 於是领他走到外边,:你向观看,算众,能得过来麽?又对他:你的後裔将要如此。

6 亚伯兰信耶和华耶和华就以此为他的

7 耶和华又对他:我是耶和华,曾领你出了迦勒底的吾珥,为要将这赐你为业。

8 亚伯兰耶和华阿,我怎能知道必得这地为业呢?

9 :你为我取一只年的母,一只年的母山羊,一只年的公绵,一只斑鸠,一只雏鸽。

10 亚伯兰就取了这些来,每样劈开,分成两半,一半对着一半地摆列,只有没有劈开。

11 有鸷鸟来,落在那死畜的肉上,亚伯兰就把他吓飞了。

12 日头正落的时候,亚伯兰沉沉地睡了;忽然有惊人的黑暗落在他身上。

13 耶和华对亚伯兰:你要的确知道,你的後裔必寄居别人的,又服事那的人;那的人要苦待他们年。

14 并且他们所要服事的那国,我要惩罚,来他们必带着许多财物从那里出来。

15 但你要享大寿数,平平安安地归到你列祖那里,被人埋葬。

16 到了第四,他们必回到此地,因为亚摩利人的罪孽还没有满盈。

17 日落天黑,不料有冒烟的炉并烧着的把从那些肉块中经过。

18 当那日,耶和华亚伯兰立约,:我已赐你的後裔,从埃及直到伯拉

19 就是基尼人、基尼洗人、甲摩尼人、

20 赫人、比利洗人、利乏音人、

21 亚摩利人、迦南人、革迦撒人、耶布斯人之地。

   

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Heavens

  

'The former heavens, which passed away,' as mentioned in Revelation 21:1, signify the societies of people in the spiritual world who were only in external or apparent good. (Apocalypse Explained 675) Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven and in the earth. This also refers to the church, and every individual, who is a kingdom of the Lord, or a 'church.' Consequently, heavens denote all things pertaining to love and charity, and faith grounded in them, as well as all things pertaining to internal worship. In like manner they denote all things pertaining to the internal sense of the Word. All these things are heavens, and are called, 'the throne of the Lord.' (Arcana Coelestia 2162)

(Reference: Apocalypse Explained 21)


Iz Swedenborgovih djela

 

Apocalypse Explained #21

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21. In Asia, signifies those who are in the light of intelligence. This can be seen by a spiritual idea only, such as angels have, concerning the regions of this earth. When Asia is named, angels perceive the south; when Europe is named, the north; and when Africa, the east; and as by the "south" is signified the clear light of intelligence, so that light is signified by "Asia." This perception has been granted also to me, as often as I have been in the spiritual idea and have thought of Asia. Such is the spiritual idea of Asia, because the church was there in ancient times, and then extended over many regions there; therefore, those who are in heaven from that country are in the light of intelligence. For this reason, when Asia is thought of, a light like that which is in the south of heaven flows in. (That in ancient times, and also in the most ancient, the church was in Asia, extending through many kingdoms there, see the quotations from the Arcana Coelestia in the little work on The New Jerusalem and its Heavenly Doctrine 247; and that the "south" signifies the light of intelligence, see in the work on Heaven and Hell 141-153, where the Four Quarters in Heaven are treated of.) By "Asia," however, the inhabitants of Asia are not here meant, but all, wheresoever they are, who are in the spiritual light of intelligence, or, what is the same, who are in truths from good; for those who are in truths from good are in the spiritual light of intelligence; and all such constitute the Lord's church.

(That the Lord's church exists also among the Gentiles, although specifically where the Lord is known and the Word is read, see in the work on Heaven and Hell 318-328; and on The New Jerusalem and its Heavenly Doctrine 244, 246.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.