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Genesis 42

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1 Now Jacob, hearing that there was grain in Egypt, said to his sons, Why are you looking at one another?

2 And he said, I have had news that there is grain in Egypt: go down there and get grain for us, so that life and not death may be ours.

3 So Joseph's ten brothers went down to get grain from Egypt.

4 But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.

5 And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.

6 Now Joseph was ruler over all the land, and it was he who gave out the grain to all the people of the land; and Joseph's brothers came before him and went down on their faces to the earth.

7 And when Joseph saw his brothers, it was clear to him who they were, but he made himself strange to them, and talking roughly to them, said, Where do you come from? And they said, From the land of Canaan, to get food.

8 Now though Joseph saw that these were his brothers, they had no idea who he was.

9 Then the memory of his dreams about them came back to Joseph, and he said to them, You have come secretly to see how poor the land is.

10 And they said to him, Not so, my lord: your servants have come with money to get food.

11 We are all one man's sons, we are true men; we have not come with any secret purpose.

12 And he said to them, No, but you have come to see how poor the land is.

13 Then they said, We your servants are twelve brothers, sons of one man in the land of Canaan; the youngest of us is now with our father, and one is dead.

14 And Joseph said, It is as I said; you have come with some secret purpose;

15 But in this way will you be put to the test: by the life of Pharaoh, you will not go away from this place till your youngest brother comes here.

16 Send one of your number to get your brother, and the rest of you will be kept in prison, so that your words may be tested to see if you are true; if not, by the life of Pharaoh, your purpose is certainly secret.

17 So he put them in prison for three days.

18 And on the third day Joseph said to them, Do this, if you would keep your lives: for I am a god-fearing man:

19 If you are true men, let one of you be kept in prison, while you go and take grain for the needs of your families;

20 And come back to me with your youngest brother, so that your words may be seen to be true, and you will not be put to death. This is what you are to do.

21 And they said to one another, Truly, we did wrong to our brother, for we saw his grief of mind, and we did not give ear to his prayers; that is why this trouble has come on us.

22 And Reuben said to them, Did I not say to you, Do the child no wrong? but you gave no attention; so now, punishment has come on us for his blood.

23 They were not conscious that the sense of their words was clear to Joseph, for he had been talking to them through one who had knowledge of their language.

24 And turning away from them, he was overcome with weeping; then he went on talking to them again and took Simeon and put chains on him before their eyes.

25 Then Joseph gave orders for their bags to be made full of grain, and for every man's money to be put back into his bag, and for food to be given them for the journey: which was done.

26 Then they put the bags of grain on their asses and went away.

27 Now at their night's resting-place one of them, opening his bag to give his ass some food, saw his money in the mouth of the bag.

28 And he said to his brothers, My money has been given back: it is in my bag; then their hearts became full of fear, and turning to one another they said, What is this which God has done to us?

29 So when they came to Jacob their father, in the land of Canaan, they gave him an account of all their experiences, saying,

30 The man who is the ruler of the country was rough with us and put us in prison, saying that we had come with a secret evil purpose.

31 And we said to him, We are true men, we have no evil designs;

32 We are twelve brothers, sons of our father; one is dead, and the youngest is now with our father in the land of Canaan.

33 And the ruler of the land said, In this way I may be certain that you are true men; let one of you be kept here with me, while you go and take grain for the needs of your families;

34 And come back to me with your youngest brother: then I will be certain that you are true men, and I will give your brother back to you and let you do trade in the land.

35 And when they took the grain out of their bags, it was seen that every man's parcel of money was in his bag; and when they and their father saw the money, they were full of fear.

36 And Jacob their father said to them, You have taken my children from me: Joseph is gone and Simeon is gone, and now you would take Benjamin away; all these things have come on me.

37 And Reuben said, Put my two sons to death if I do not come back to you with him; let him be in my care and I will give him safely back to you.

38 And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow.

   

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Arcana Coelestia #5704

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5704. 'The firstborn according to his birthright, and the youngest according to his youth' means in conformity with the order truths take beneath good. This is clear from the meaning of 'taking seats according to birthright, and according to youth' as in conformity with the order truths take beneath good. The sons of Israel represent the truths known to the Church existing in their proper order, see the explanation at Chapters 29, 30 of Genesis, and therefore taking their seats according to their order of birth means in conformity with the order truths take. But the truths known to the Church, which 'the sons of Israel' represent, do not come to be arranged into any kind of proper order except through Christian good, that is, through the good of charity towards the neighbour and of love to the Lord. For good has the Lord within it, and therefore has heaven within it. Good consequently has life within it, making it a force that is active and filled with life. But truth devoid of good cannot possibly have any life within it. Good arranges truths into order in keeping with itself, as is quite evident from every kind of love, including self-love and love of the world, and so such love as gives rise to vengeance, hatred, and other evils like these. People governed by those loves call evil good because they take delight in evil. This so-called good of theirs imposes a certain kind of order on those falsities which to them are truths - a kind of order that enables these falsities to lend support to it, till at length all those falsities, which they call truths, are arranged into an order that becomes a sequence of false beliefs. But this order is the kind of order that exists in hell, whereas the order in which truths are ranged beneath the good of heavenly love is the kind that exists in heaven. This also explains why a person with whom the latter kind of order resides, that is, a person who has been regenerated, is called a miniature heaven and also is heaven in the smallest form of all that it can take; for his interiors correspond to the heavens.

[2] The fact that good is what brings order to truths is evident from order as it exists in the heavens. All the communities there are ranged in conformity with the order in which truths that are received from the Lord exist beneath good. For [in His own Being] the Lord is nothing else than Divine Good, while Divine Truth, which does not exist within Him, goes forth from Him. And it is in conformity with this Divine Truth ranged beneath Divine Good that all the communities of heaven have been arranged into order. As regards the Lord's being nothing else than Divine Love whereas Divine Truth does not exist within Him but goes forth from Him, this can be illustrated by a comparison made with the sun of this world. The sun is nothing else than fire, while its light does not exist within it but goes forth from it. What is more, objects in the world dependent on light, such as plants, are subject to the order imparted to them by the heat that goes forth from the fire of the sun and exists within the light of the sun, as is evident in springtime and summertime. For since the Whole natural order is a theatre representative of the Lord's kingdom, so is this whole situation involving the sun representative. The sun represents the Lord; its fire represents His Divine Love; the heat from it represents the good that flows from this Love, and its light the truths that constitute faith. And since they have these representations, 'the sun' is also used in the spiritual sense of the Word to mean the Lord, 1053, 1521, 1529-1531, 3636, 3643, 4321 (end), 5097, 5377, 'fire' to mean love, 934, 4906, 5071, 5215, so that the sun's fire in a representative sense is Divine Love, while the heat from that fire is good flowing from Divine love. As regards 'light' meaning truth, see 2776, 3138, 3190, 3195, 3222, 3339, 3636, 3643, 3862, 3993, 4302, 4409, 4413, 4415, 4526, 5219, 5400.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3195

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3195. 'And was dwelling in the land of the south' means consequently in Divine light. This is clear from the meaning of 'dwelling' as living, dealt with in 1293, and from the fact that it has reference to good, 2268, 2451, 2712; and from the meaning of 'the land of the south' as Divine light. For 'the south' means light, indeed the light of intelligence, which is wisdom, 1458, but 'the land of the south' the place and state where that light exists. Thus the whole verse here 'Isaac had come from Beer Lahai Roi, and was dwelling in the land of the south' means that Divine Rational Good, because it had been born from Divine Truth, was in Divine light.

[2] Light is mentioned many times in the Word, and in the internal sense it means truth springing from good. In the highest internal sense however 'light' means the Lord Himself since He is Good and Truth themselves. He Himself is also in actual fact the light in heaven, but this is infinitely brighter than the light on earth, see 1053, 1117, 1521-1533, 1619-1632. In that light spirits and angels behold one another, and by means of it all the glory that exists in heaven is clearly visible. In brightness that light seems to be much the same as the light in the world, but this is not the case, for it is not a natural light but a spiritual one. It holds wisdom within itself, so much so that it is nothing else than wisdom that shines in this manner before the eyes of those in heaven. Consequently the wiser the angels are, the brighter the light surrounding them, 2776. This light also enlightens the understanding of man, especially of one who is regenerate, but man does not discern it during his lifetime because the light of the world reigns at that time. Evil spirits too in the next life behold one another, and also behold many representatives which manifest themselves in the world of spirits. They do so indeed by the light of heaven. Yet it is an inferior light like that coming from a coal fire, for when the light of heaven reaches them it is turned into this inferior light.

[3] As for the source itself of light, this from eternity has existed from the Lord alone, for Divine Good itself and Divine Truth itself, the source of light, is the Lord. The Divine Human which existed from eternity, John 17:5, was that actual light. Because such light was unable any longer to influence the human race which had retreated so far from good and truth, and so from the light, and had cast itself into darkness, the Lord was therefore willing to be born and assume the Human itself. Indeed in so doing He was able to bring light not only to man's rational concepts but also to his natural ideas. For the Lord made Divine within Himself both the Rational and the Natural so that people who were in such gross darkness could have light.

[4] As regards the Lord's being 'the light', that is, Good and Truth themselves, and so the source of all intelligence and wisdom, and consequently of salvation, this becomes clear from many places in the Word, as in John,

In the beginning was the Word, and the Word was with God, and the Word was God. In Him was life, and the life was the light of men. John came to bear witness to the light. He was not that light but [came] to bear witness to the light. He was the true light which enlightens every man coming into the world. John 1:1, 4, 7-9.

'The Word' was Divine Truth, and so the Lord Himself as regards the Divine Human, of which it is said that 'the Word was with God, and the Word was God'.

[5] In the same gospel,

This is the judgement, that light has come into the world, but men preferred darkness rather than light. John 3:19.

'Light' stands for Divine Truth. In the same gospel,

Jesus said, I am the light of the world. He who follows Me will not walk darkness but will have the light of life. John 8:12.

In the same gospel,

The light is with you for a brief while longer. Walk, as long as you have the light, lest the darkness overtakes you. As long as you have the light, believe in the light, that you may be sons of the light. John 12:35-36.

In the same gospel,

He who sees Me sees Him who sent Me. I have come as light into the world in order that everyone who believes in Me may not remain in darkness.

John 12:45-46.

In Luke,

My eyes have seen Your salvation which You have prepared before the face of all peoples, a light for revelation to the gentiles, and the glory of Your people Israel. Luke 2:30-32.

This is Simeon's prophecy regarding the Lord which was made after

His birth.

[6] In Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16; Isaiah 9:2.

From all these places it is quite evident that as regards Divine Good and Truth within the Divine Human the Lord is called 'the light'. The same is also seen in prophetical parts of the Old Testament, as in Isaiah,

The light of Israel will be a fire, and his Holy One a flame. Isaiah 10:17.

In the same prophet,

I Jehovah have called You in righteousness, and I will give You for a covenant of the people, and a light of the nations. Isaiah 42:6.

In the same prophet,

I have given You as a light of the nations, that You may be My salvation right to the ends of the earth. Isaiah 49:6.

In the same prophet,

Arise, shine, for your light has come, and the glory of Jehovah has risen upon you. Nations will walk to your light, and kings to the brightness of your rising. Isaiah 60:1, 3.

[7] All the light of heaven, consequently wisdom and intelligence, come from the Lord. This is taught in John,

The Holy City, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband, has no need of the sun or of the moon to shed light in it; the glory of God will give it light, and its lamp is the Lamb.

Revelation 21:2-3.

And further regarding the same city,

There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.

[8] Also in Isaiah,

The sun will no longer be to you a light by day, and for brightness the moon will not give light to you, but Jehovah will be to you an everlasting light, and your God will be your glory. Your sun will no longer go down and your moon will not be withdrawn, for Jehovah will be to you an everlasting light. Isaiah 60:19-20.

'The sun will no longer be a light by day, and for brightness the moon will not give its light' stands for the fact that it is not the things that belong to natural light but those that belong to spiritual light which are meant by 'Jehovah will be an everlasting light'. The name Jehovah used here and elsewhere in the Old Testament means the Lord, see 1343, 1736, 2156, 2329, 2921, 3023, 3035.

[9] His being the light of heaven was also disclosed to the three disciples Peter, James, and John - that is to say, at the Transfiguration when His face shone like the sun, and His garments became white as the light, Matthew 17:2. 'Face like the sun' meant Divine Good, 'garments as the light' Divine Truth. From this one may know what is meant by the words that occur in the blessing,

Jehovah make His face shine upon you and be merciful to you. Numbers 6:25.

'Jehovah's face' is mercy, peace, and good, see 222, 223; and as 'the sun' means Divine Love, the Lord's Divine Love is accordingly seen in the angelic heaven as the sun, 30-38, 1053, 1521, 1529-1531, 2441, 2495.

  
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Thanks to the Swedenborg Society for the permission to use this translation.