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Joel 2

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1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand;

2 a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, even to the years of many generations.

3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them.

4 The appearance of them is as the appearance of horses; and as horsemen, so do they run.

5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

6 At their presence the peoples are in anguish; all faces are waxed pale.

7 They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks.

8 Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off [their course].

9 They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief.

10 The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining.

11 And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?

12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning:

13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil.

14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God?

15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly;

16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet.

17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God?

18 Then was Jehovah jealous for his land, and had pity on his people.

19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations;

20 but I will remove far off from you the northern [army], and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things.

21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things.

22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.

23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month].

24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil.

25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you.

26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame.

27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame.

28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit.

30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.

31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.

32 And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and among the remnant those whom Jehovah doth call.

   

Komentar

 

Jealous, or zealous

  

Hebrew uses the same words for jealous and zealous, though the concepts in English are somewhat different. 'Jealous' or 'zealous,' in Genesis 30:1, signifies an aspect of indignation. In 2 Samuel 21:2, zeal signifies a kind of fire, but within it is the love of doing good to others, or, when said of the Lord, the love of saving mankind. (Arcana Coelestia 5071)

In Isaiah 9:7, again the zeal of the Lord directed toward the salvation of mankind. (Arcana Coelestia 8875)

In Isaiah 59:17, the zeal (sometimes translated as fury, or jealous anger) of the Lord stands for the Divine Love from which the Lord fought the hells. (Apocalypse Explained 395. See also Apocalypse Revealed 216, and Conjugial Love 358.)

(Reference: Arcana Coelestia 3906, 4164)

Iz Swedenborgovih djela

 

Arcana Coelestia #8875

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8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.

[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,

Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.

Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.

Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.

The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.

[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.

The zeal of the Lord is love and mercy.

In Isaiah,

Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.

'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

[4] In the same prophet,

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.

This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,

Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.

'The zeal of Jehovah will do this' stands for His acting out of love and mercy.

[5] In Ezekiel,

Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.

'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.

This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.

[6] The Lord's zeal or mercy when He protects the good seems like hostility.

In Isaiah,

Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.

And in Joel,

Jehovah will be jealous for His land, and spare His people. Joel 2:18.

[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.

In Moses,

You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.

In the same author,

They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.

In Zechariah,

The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In Moses,

Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.

In David,

How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.

Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.

All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.

[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.

[9] Therefore similar declarations occur elsewhere in Moses,

Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24

And in the same author,

You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.

The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.

Bilješke:

1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.

2. literally, The commotion of Your viscera

3. literally, compassions

4. literally, He has called His name

5. literally, the name of My holiness

6. literally, they have moved My jealousy (or zeal)

7. literally, vanities

8. lit all the wrath of My anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.