1. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

A statement of faith, set out in both universal and particular terms, is placed at the beginning to serve as a preface to the book which follows, to be like a doorway leading into a church, and a summary presenting in a short compass what follows at more length. It is called the faith of the new heaven and the new church, because heaven, where the angels are, and the church among men form a single unit, just as the internal and external sides of the personality make up a single individual. This is why a member of the church who possesses the good of love which arises from the truths of faith, and possesses the truths of faith which arise from the good of love, is, so far as the interiors of his mind are concerned, an angel of heaven. Therefore too after dying he comes into heaven, and there enjoys happiness depending upon how far the good and truth are linked. It should be known that in the new heaven, which is at the present time being established by the Lord, this statement of faith serves as its preface, doorway and summary.

800. The Dutch in the spiritual world.

In my book HEAVEN AND HELL I reported that Christians, who have the Word read to them and who know and acknowledge the Lord, the Redeemer and Saviour, are in the middle of the nations and peoples who make up the whole spiritual world. The reason is that with them the spiritual light is strongest; and it radiates as from a centre towards all the surrounding areas as far as the most distant. How this happens was shown in the chapter on the Sacred Scripture (267-272 above). In this Christian centre the members of the Reformed churches are allotted places in accordance with their ability to receive spiritual light from the Lord. Since the Dutch have this light more deeply and fully infused into their natural illumination, so that they are more disposed than others to receive rational ideas, they have been given dwellings in the east and south of that Christian nucleus. It is their capacity for receiving spiritual heat which locates them in the east, their capacity for receiving spiritual light which locates them in the south. Compass-points in the spiritual world are not like those in the natural world, but the location of dwellings depends upon the way faith and love are received, those in the east excelling in love, those in the south excelling in intelligence; see HEAVEN AND HELL 141-153.

313. THE SIXTH COMMANDMENT

You are not to commit adultery.

In the natural sense, this commandment forbids not only committing adultery, but also having obscene desires and realising them, and so indulging in lascivious thoughts and talk. It is clear from these words of the Lord that even lusting is committing adultery:

You have heard that it was said by the men of old, You are not to commit adultery. But I say to you, that if anyone looks at another man's wife so as to lust after her, he has already committed adultery with her in his heart, Matthew 5:27-28.

The reason is that when lust is in the will, it becomes like a deed; for the enticement only enters the understanding, but the intention enters the will, and a lustful intention is a deed. More on this subject can be found in my book CONJUGIAL LOVE AND SCORTATORY ¹ LOVE, published at Amsterdam in 1768. This contains sections on the opposition of [scortatory and] conjugial love (Conjugial Love 423-443); fornication (444-460); types degrees of adultery (478-499); the lust for deflowering (501-505); the lust for variety (506-510); the lust for rape (511-512); the lust for seducing the innocent (513-514); the imputation of either love, both scortatory and conjugial (523-531). All these ideas are meant by this commandment in the natural sense.

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