Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

V:

494. Since this is what we are like as spirits immediately after our life in the world, our friends and people we had known in the world then recognize us. Spirits perceive who we are not only from our faces and voices but also from the aura of our life when they come near. In the other life, whenever we think about someone, we call up that individual's face in our thought along with many details about her or his life; and when we do this, the other is called to us. Things like this happen in the spiritual world because thoughts are shared there and because space is not what it is in the natural world (see above, 191-199). This is why as soon as we arrive in the other life, we are all recognized by our friends and relatives and by people we have known in one way or another. Further, we talk with each other and continue to see each other in keeping with our friendship in the world. I have heard many people who had just come from the world overjoyed to see their friends again, and their friends overjoyed that they had arrived.

It often happens that married partners meet and welcome each other joyfully. They stay together as well, but for a longer or shorter time depending on how happily they had lived together in the world. Ultimately, unless they had been united by real marriage love (which is a union of minds from heavenly love), they separate after having been together for a while.

If the minds of the partners disagreed, however, and if they were inwardly repellent to each other, they break out into open hostility and sometimes actually fight with each other. Still, they are not separated until they enter the second state, which will be described shortly.

3016. 'Abraham, being old, was advanced in years' means when the state was reached in which the Lord's Human could become Divine. This is clear from the representation of 'Abraham' as the Lord, dealt with in 1893, 1965, 1989, 2011, 2172, 2198, 2501, 2833, 2836, and many times elsewhere; from the meaning of 'old' or old age as casting off what is human and putting on what is heavenly, dealt with in 1854, 2198, and when it has reference to the Lord, putting on what is Divine; and from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, and therefore from the meaning of 'advanced in years' as the point when a state has been reached. The reason why 'old' and 'advanced in years' mean these things is that with angels the notion of old age does not exist, nor that of getting older, meant by 'advanced in years', only the notion of state as regards the life that is theirs. Consequently when getting older or old age is mentioned in the Word the angels present with man can have no other idea than that of the state of life that is theirs or that is men's as they pass through the different stages of life until they reach the last, that is to say, as they accordingly cast off what is human and put on what is heavenly. For man's life from infancy to old age is nothing else than an advance from the world towards heaven, the last stage of which is death and the actual transition from one life to the next. Burial therefore is also resurrection since the casting-off process is completed then, 2916, 2917. Such being the idea that angels have, nothing else can be meant by 'advanced in years' and by 'old age' in the internal sense - the sense which exists primarily for angels and for men who have minds like those of angels.