Novum Christianitatis Studium Bibrum

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Free speech. Free thought. Free religion.

By New Christian Bible Study Staff
Sunrise over a field of grain.

Freedom of speech. Freedom of thought. Freedom of religion. They're important. They're in the news. How do they relate to Christianity? Let's start thinking through it.

What does the Bible have to say about them?

Take John the Baptist as an example. He was the essential free speaker, the "voice of one, crying in the wilderness", preparing the way for God. He spoke freely, declaring a new, living religion. But then Herod stepped in, captured him, imprisoned him, and killed him. John (I have something I must speak freely about) is the good guy; Herod (I don't like your speech) is the bad guy.

In Daniel 6:7-23, there's the famous story of Daniel and the lions' den. Daniel was cast to the lions because he was speaking freely -- praying to Jehovah, not to King Darius -- against an edict of the government. Daniel's the good guy. Darius, until he repents, is the bad guy.

Perhaps the most powerful Biblical example is found throughout Jesus's ministry, which required freedom of speech -- the freedom to form, teach, and create a new religion. His free speech revolutionized the thoughts of his listeners. And, what did the powerful religious leaders of the day do? They accused him of blaspheming. They tried to trap him. To get him to recant. To be quiet. He knew that he couldn't do that; His mission was to bring new truths to a thirsty world.

There's a great "free speech" scene during Jesus's entry into Jerusalem on Palm Sunday, in Luke 19:37-40:

"And when He was already near to the descent of the Mount of Olives, all the multitude of the disciples rejoicing began to praise God with a great voice for all the works of power that they had seen, saying, 'Blessed be the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!' And some of the Pharisees from among the crowd said to Him, 'Teacher, rebuke Thy disciples.' And He answering told them, 'I say to you, If these should be silent, the stones would cry out.'

These are pretty clear examples. The Bible values freedom of speech.

Free speech and free thought are closely related. Deep communication is a big part of what makes us human. Humans developed the ability to have large scale cooperation through shared stories. If we can't speak freely, we lose the ability to communicate real thoughts, and we lose the ability to share new ideas, and our potential drops away.

Here are three excerpts from Swedenborg's works that relate to this:

"...when free speech and freedom of the press are curtailed, freedom of thought, that is, of examining matters in a full and complete way, suffers as well.... Our higher understanding, then, adapts itself to fit the amount of freedom there is to say and do what we are considering." (True Christian Religion 814).

"No one is reformed in a state of intellectual blindness, either. These individuals, too, are not aware of truths and do not know about life, because it is our discernment that must instruct us in these matters and our volition that must act them out. When our volition is doing what our discernment tells it to, then we have a life in accord with truths; but when our discernment is blind, our volition is blocked as well." (Divine Providence 144)

"No one is reformed in states where freedom and rationality are absent." (Divine Providence 38)

I was talking about this with a friend, and he reminded me that there are grey areas, where some freedom and discernment exist, but they are limited. I think he's right; we're mostly living in these grey areas. There are probably rare cases where freedom and rationality are at zero -- maybe when someone is in a coma. And I doubt if anyone has 100% freedom or discernment. In some ways, this makes free speech and free thought even more important. Life is not crystal clear, or free, and things that can help us as we seek understanding and freedom are really precious.

The example of Helen Keller bears on this. She called the day that Anne Sullivan arrived at her house "my soul's birthday". In her autobiography, The Story of My Life (1903), Keller described the moment when she realized that the motion of Anne's fingers, spelling w-a-t-e-r into her hand symbolized the water that she was pouring over her hand:

"I stood still, my whole attention fixed upon the motions of her fingers. Suddenly I felt a misty consciousness as of something forgotten — a thrill of returning thought; and somehow the mystery of language was revealed to me.... The living word awakened my soul, gave it light, hope, set it free!"

Helen Keller also said, “One can never consent to creep when one feels an impulse to soar.”

Free speech and free thought need each other. And... what about religion?

Religion is a core set of thoughts. If you're not free to speak, your thinking is trammeled. If you're not free to think, how can you hope to get to the core ideas about why we exist, and what we are going to do -- how we are going to live? Religion is at the heart of it. Even if you reject religion altogether, you're still living by some sort of belief system, even if it's materialistic or nihilistic.

If you're told what you have to believe, it doesn't usually work out very well. There's a natural tendency to rebel. We need that freedom to figure things out for ourselves.

Albert Einstein said something that speaks to this:

“It is, in fact, nothing short of a miracle that the modern methods of instruction have not yet entirely strangled the holy curiosity of inquiry; for this delicate little plant, aside from stimulation, stands mainly in need of freedom. Without this it goes to wrack and ruin without fail.” - Paul Schilpp, "Albert Einstein: Philosopher-Scientist (1949) ‘Autobiographical Notes’"

And... here's another excerpt from Swedenborg's work, Heaven and Hell:

In a word, anything that does not enter us in freedom does not stay with us, because it does not belong to our love or intentions; and anything that does not belong to our love or intentions does not belong to our spirit. The actual reality of our spirit is love or volition - using the phrase "love or volition" because whatever we love, we intend. This is why we cannot be reformed except in a state of freedom. (Heaven and Hell 598)

M. Scott Peck reinforces this idea:

There is no such thing as a good hand-me-down religion. To be vital, to be the best of which we are capable, our religion must be a wholly personal one, forged entirely through the fire of our questioning and doubting in the crucible of our own experience of reality. - M. Scott Peck - The Road Less Travelled

Finally, let's go back to see what the Bible says about it, in these two stories:

Saul of Tarsus was persecuting Christians -- trying to destroy their freedom of religion. He had a miraculous conversion experience that led him to be renamed Paul, the great Christian teacher and evangelist. (See Acts 9)

Shadrach, Meshach and Abednego were persecuted - thrown in a fiery furnace - for worshipping in their own way, denying the edicts of Nebuchadnezzar. They were saved by an angel, who kept them from being burned. (See Daniel 3)

Wrapping it up...

It's pretty clear that free speech, free thought, and free religion are part of the same fabric. They're very much part of being human. They're well supported in the Bible. They've been woven into the better governments of our time.

We need to take good care of them. They're necessary for us to be able to learn truth, and reject falsity -- and to "Cease to do evil, learn to do good." (Isaiah 1:16)

Bibliorum

 

Daniel 3:11

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11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

Bibliorum

 

Luke 18

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1 He also spoke a parable to them that they must always pray, and not give up,

2 saying, "There was a judge in a certain city who didn't fear God, and didn't respect man.

3 A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'

4 He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,

5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"

6 The Lord said, "Listen to what the unrighteous judge says.

7 Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?

8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"

9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

10 "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11 The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

12 I fast twice a week. I give tithes of all that I get.'

13 But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'

14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

16 Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.

17 Most certainly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it."

18 A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"

19 Jesus asked him, "Why do you call me good? No one is good, except one--God.

20 You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.'"

21 He said, "I have observed all these things from my youth up."

22 When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."

23 But when he heard these things, he became very sad, for he was very rich.

24 Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!

25 For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

26 Those who heard it said, "Then who can be saved?"

27 But he said, "The things which are impossible with men are possible with God."

28 Peter said, "Look, we have left everything, and followed you."

29 He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

30 who will not receive many times more in this time, and in the world to come, eternal life."

31 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33 They will scourge and kill him. On the third day, he will rise again."

34 They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.

35 It happened, as he came near Jericho, a certain blind man sat by the road, begging.

36 Hearing a multitude going by, he asked what this meant.

37 They told him that Jesus of Nazareth was passing by.

38 He cried out, "Jesus, you son of David, have mercy on me!"

39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"

40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

41 "What do you want me to do?" He said, "Lord, that I may see again."

42 Jesus said to him, "Receive your sight. Your faith has healed you."

43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.

   

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