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John 12:26-36 : Jesus Predicts His Death on the Cross

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26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30 Jesus answered and said, This voice came not because of me, but for your sakes.

31 Now is the judgment of this world: now shall the prince of this world be cast out.

32 And I, if I be lifted up from the earth, will draw all men unto me.

33 This he said, signifying what death he should die.

34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

from the Writings of Emanuel Swedenborg

 

Apocalypse Revealed #954

Studere hoc loco

  
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954. "I am the Root and the Offspring of David, the Bright and Morning Star." This symbolically means that He is the same Lord who was born into the world and who then was its light, and who is about to come with new light, which will arise before the eyes of His New Church, which is the Holy Jerusalem.

I am the root and the offspring of David means, symbolically, that He is the same Lord who was born into the world, thus the Lord in His Divine humanity. That is why He is called the root and offspring of David, and also the branch of David (Jeremiah 23:5; 33:15). That is why He is also called a rod from the stem of Jesse, and a sprout from his roots (Isaiah 11:1-2).

His being called the bright and morning star means, symbolically, that He was then the light, and that He is about to come with new light, which will arise before the eyes of His New Church, which is the Holy Jerusalem. He is called a bright star because of the light with which He came into the world. For that reason, too, He is called both a star and a light - a star in Numbers 24:17, and a light in John 1:4-12; 3:19, 21; 9:5; 12:35-36, 46; Matthew 4:16; Luke 2:30-32; Isaiah 9:2; 49:6. He is called the morning star as well because of the light which will arise from Him before the eyes of the New Church, which is the New Jerusalem. For a star symbolizes light from the Lord, which in its essence is wisdom and understanding, and the morning or dawn symbolizes His advent and a new church then, as may be seen in no. 151 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Apocalypse Revealed #151

Studere hoc loco

  
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151. "'And I will give him the morning star.'" (2:28) This symbolizes intelligence and wisdom then.

Stars symbolize concepts of goodness and truth, as may be seen in no 51 above; and because concepts of goodness and truth are the means to intelligence and wisdom, therefore these concepts are symbolically meant by the morning star. It is called the morning star, because the people meant here will be given intelligence and wisdom by the Lord when He comes to establish the New Church, which is the New Jerusalem; for He says, "Hold fast what you have till I come" (verse 25), which symbolically means, "so that they may retain the few truths that they know from the Word about charity and its resulting faith, and live according to them, until the New Heaven and New Church are formed, which are the Lord's advent" (no. 145).

[2] It is called the morning star because the morning symbolizes the Lord's advent, when the New Church is formed. That this is the meaning of the morning in the Word is apparent from the following passages:

Till the two thousand three hundredth evening and morning, then the sanctuary shall be made right... The vision of the evening and the morning... is the truth. (Daniel 8:14, 26)

One is calling to me from Seir, "Watchman..., watchman, what of the night?" The watchman said, "The morning comes, and also the night. (Isaiah 21:11-12)

Evening and night symbolize the final period of the old church, and morning the initial period of a new church.

An end has come... The morning has come upon you, you who dwell in the land... Behold, the day... has come! The morning has gone forth. (Ezekiel 7:6-7, 10)

Jehovah... every morning will bring His judgment to light, and it shall not be lacking. (Zephaniah 3:5)

God is in the midst of her...; God shall help her when He beholds the morning. (Psalms 46:5)

I have waited for Jehovah... My soul waits for the Lord more than those who watch for the morning, [indeed] than those who watch for the morning... For... with Him is abundant redemption, and He shall redeem Israel... (Psalms 130:5-8)

[3] And elsewhere. Morning in these passages means the Lord's advent, when He came into the world and established a new church, and likewise now. Moreover, because the Lord alone imparts intelligence and wisdom to the people who will be people of His New Church, and as everything that the Lord imparts embody Him because they are His, therefore the Lord says that He is the morning star:

I am the Root and the Offspring of David, the Bright and Morning Star. (Revelation 22:16)

He is also called the morning in 2 Samuel:

The God of Israel said, The Rock of Israel spoke to me: .".. He is as the light of the morning..., a morning without clouds...." (2 Samuel 23:3-4)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.