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Ezekiel 1:1

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1 Now it happened in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.

from the Writings of Emanuel Swedenborg

 

Divine Providence #135

Studere hoc loco

  
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135. We are allowed to talk with spirits (though rarely with angels of heaven), and many people have been allowed to for centuries. When it happens, though, they talk with us in our own everyday language and use only a few words. Further, the ones who have the Lord's permission to talk with us never say anything that would take away our freedom to think rationally; and they do not teach, either. Only the Lord teaches us, indirectly, through the Word, when we are enlightened (there will be more on this later [171-174]). I have been granted knowledge of this by personal experience. I have been talking with spirits and angels now for many years, and no spirit has dared, and no angel has wanted, to tell me anything, let alone teach me, about things in the Word or any aspect of theology based on the Word. Only the Lord has taught me, the Lord who was revealed to me and who since then has been and is constantly before my eyes as the sun in which he dwells, just as he is for angels. He has enlightened me.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Divine Providence #133

Studere hoc loco

  
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133. However, the effect of miracles on good people is different from their effect on evil people. Good people have no desire for miracles, but they believe the miracles in the Word. If they do hear anything about a miracle, they think of it only as a minor argument that strengthens their faith, because they base their thinking on the Word and therefore on the Lord and not on the miracle.

It is different for evil people. They can actually be constrained and compelled to faith and even to worship and devotion by miracles. This lasts only a short while, though, because their evils are pent up inside, and the compulsions and gratifications of those evils are constantly working away inside their outward worship and devotion. In the effort to let them break free of this confinement, these people think about the miracle and wind up calling it a sham, a trick, or a natural event, which enables them to return to their evil ways. People who go back to their evil ways after being worshipful profane what is good and true in worship, and the fate after death of people who profane what is holy is the worst of all. These are the people referred to in the Lord's discourse in Matthew 12:43-44, 45, the people whose last state is worse than the first.

Besides, if miracles did happen for people who do not believe in the miracles in the Word, they would be happening constantly where everyone like this could see them. This shows why miracles do not happen nowadays.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.