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Hosea 2

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1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

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Jeremiah 51:5

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5 For Israel hath not been forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #550

Studere hoc loco

  
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550. Verse 6. And in those days shall the men seek death, and shall not find it, signifies that they then wish to destroy the faculty to understand truth, but still are not able. This is evident from the signification of "in those days," as being then, namely, when the man of the church from internal becomes external, or from rational becomes sensual; also from the signification of "to seek death," as being a wish to destroy the faculty to understand truth (of which presently); also from the signification of "not to find it," as being not to be able to destroy. That "to seek death" here signifies a wish to destroy the faculty to understand truth, is evident from what precedes, because it is consequent upon it; for it was said that "the locusts should hurt the men only that have not the seal of God on their foreheads," and afterwards, that "it was given to them that they should not kill them, but that they should torment them," which signifies that they should do harm to the understanding of truth and the perception of good in those only who are not in truths from good from the Lord, but yet that these should not be deprived of the faculty to understand truth and perceive good (as may be seen above, n. 546, 547). From this it now follows, that the "death" which they seek and which they desire signifies the deprivation of the faculty to understand truth and perceive good, for the destruction of these is the destruction of the life properly human; for man would then be no longer a man but a beast, as has been said above; evidently then it is the loss of this life that is signified by "death." Such wish to destroy the two faculties of the truly human life, because sensual men, from the persuasion of the falsities of evil in which they are, have no wish to understand truth or perceive good, for they find delight in their falsities of evil, and thus in thinking from the enjoyment of falsity, and willing from the enjoyment of evil, and consequently they turn themselves away from truth and good because these are the opposites; by these some are made sad, some are made sick, and some reject them with anger, each according to the quality and amount of falsity of which he has persuaded himself; in a word, 1 such a sensual man does not admit reasons from the understanding against the falsities of evil in which he is, thus he has no wish to understand and become rational, although he can become so because he is a man. This, therefore, is what is signified by "they shall seek death and shall not find it."

V:

1. Latin has "persuaded himself from the Word."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.