Bibliorum

 

ဝတ်ပြုရာကျမ်း 2

Study

   

1 ထာဝရဘုရားအား ဘောဇဉ် ပူဇော်သက္ကာပြုလိုလျှင်၊ မုန့်ညက်ကို ဆက်ရမည်။ မုန့်ညက်အပေါ်မှာ ဆီကိုလောင်း၍၊ လောဗန်ကိုလည်း ထည့်ပြီးမှ၊

2 အာရုန်၏သားယဇ်ပုရောဟိတ်ထံသို့ ဆောင်ခဲ့၍၊ ယဇ်ပုရောဟိတ်သည် မုန့်ညက်တလက်ဆွန်း၊ ဆီအချို့၊ လောဗန်ရှိသမျှကို ယူ၍၊ ထိုအတွက် အတာကို ယဇ်ပလ္လင်ပေါ်မှာ မီးရှို့ရမည်။ ထာဝရဘုရားအား မီးဖြင့် ဆက်ကပ်၍၊ မွှေးကြိုင်သော ပူဇော်သက္ကာ ဖြစ်သတည်း။

3 ကျန်ကြွင်းသော ဘောဇဉ် ပူဇော်သက္ကာမူကား၊ အာရုန်နှင့် သူ၏သားတို့အဘို့ ဖြစ်ရမည်။ ထာဝရ ဘုရားအား မီးဖြင့် ပြုသော ပူဇော်သက္ကာထဲက အလွန်သန့်ရှင်းသော အရာဖြစ်၏။

4 မီးဖို၌ ဖုတ်သောမုန့်ကို ဘောဇဉ် ပူဇော်သက္ကာပြုလိုလျှင်၊ ဆီနှင့် မုန့်ညက်ဖြင့် လုပ်သော တဆေးမဲ့ မုန့်ပြားသော်၎င်း၊ ဆီလူးသော တဆေးမဲ့ မုန့်ကြွပ်သော်၎င်း ဖြစ်ရမည်။

5 သံပြားပူနှင့်လုပ်သောမုန့်ကို ဘောဇဉ် ပူဇော်သက္ကာပြုလိုလျှင်၊ ဆီရော၍ တဆေးမပါသော မုန့်ညက် နှင့် လုပ်ရမည်။

6 ထိုမုန့်ကို ချိုးဖဲ့၍ ဆီကို လောင်းရမည်။ ဘောဇဉ် ပူဇော်သက္ကာ ဖြစ်သတည်း။

7 အိုးကင်းနှင့် ကြော်သောမုန့်ကို ဘောဇဉ်ပူဇော်သက္ကာပြုလိုလျှင်၊ ဆီရောသော မုန့်ညက်နှင့် လုပ်ရမည်။

8 ထိုဘောဇဉ် ပူဇော်သက္ကာအမျိုးမျိုးတို့ကို၊ ထာဝရဘုရား အထံတော်သို့ ဆောင်ခဲ့၍၊ ယဇ်ပုရောဟိတ် အား ဆက်ပြီးမှ၊ သူသည် ယဇ်ပလ္လင်သို့ ဆောင်ခဲ့ရမည်။

9 ထိုဘောဇဉ် ပူဇော်သက္ကာထဲက အတွက်အတာကို နှိုက်ယူ၍ ယဇ်ပလ္လင်ပေါ်မှာ မီးရှို့ရမည်။ ထာဝရဘုရားအား မီးဖြင့် ဆက်ကပ်၍ မွှေးကြိုင်သော ပူဇော်သက္ကာဖြစ်သတည်း။

10 ကျန်ကြွင်းသော ဘောဇဉ်ပူဇော်သက္ကာမူကား၊ အာရုန်နှင့် သူ၏သားတို့အဘို့ ဖြစ်ရမည်။ ထာဝရ ဘုရားအား မီးဖြင့်ပြုသော ပူဇော်သက္ကာထဲက အလွန်သန့်ရှင်းသော အရာဖြစ်၏။

11 ထာဝရဘုရားအား ဆက်သော ဘောဇဉ်ပူဇော်သက္ကာ၌ တဆေးမပါရ။ ထာဝရဘုရားအား မီးဖြင့် ပူဇော်သက္ကာပြုသောအခါ၊ တဆေးကို မီးမရှို့ရ။ ပျားရည်ကိုလည်း မရှို့ရ။

12 အဦးသီးသော အသီးအနှံကို ပူဇော်သော အမှုမှာ၊ တဆေးနှင့် ပျားရည်ကို၊ ထာဝရဘုရားအား ပူဇော်ရသော်လည်း၊ မွှေးကြိုင်ရာဘို့ ယဇ်ပလ္လင်ပေါ်မှာ မီးမရှို့ရ။

13 ဘောဇဉ် ပူဇော်သက္ကာပြုလေရာရာ၌ ဆားခပ်ရမည်။ သင်ပြုသော ဘောဇဉ် ပူဇော်သက္ကာ၌၊ သင်၏ ဘုရားသခင် ပဋိညာဉ်ဆားကို မခပ်ဘဲမနေရ။

14 အဦးသီးသော အသီးအနှံကို၊ ထာဝရဘုရားအား ဘောဇဉ်ပူဇော်သက္ကာပြုလိုလျှင်၊ စပါးနှံကို အရည်စစ် အောင် မီးနားမှာ ထား၍၊ စပါးစေ့ကို ပွတ်ယူပြီးမှ၊-

15 ဆီကိုလောင်း၍၊ လောဇန်ကိုတင်လျက်၊ ပူဇော်သက္ကာကို ပြုရမည်။ ဘောဇဉ် ပူဇော်သက္ကာ ဖြစ်သတည်း။

16 ပွတ်ယူသော စပါးစေ့အချို့၊ ဆီအချို့၊ လောဗန်ရှိသမျှတည်းဟူသော ထိုဘောဇဉ် ပူဇော်သက္ကာအတွက် အတာကို၊ ယဇ်ပုရောဟိတ်သည် မီးရှို့ရမည်။ ထာဝရဘုရားအား မီးဖြင့်ပြုသော ပူဇော်သက္ကာ ဖြစ်သတည်း။

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #7356

Studere hoc loco

  
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7356. 'And into your ovens, and into your kneading bowls' means into delights belonging to evil desires. This is clear from the meaning of 'ovens', since they are what bread is baked in, as forms of exterior good (forms of exterior good being those which exist in the natural and are as a general rule called delights; for when forms of interior good, which are offshoots of [heavenly] kinds of love and resulting affections, pass into the natural they are experienced as delights there, and these delights are meant in a good sense by 'ovens') or in the contrary sense, in which 'ovens' is used here, as delights belonging to evil desires, that is, delights springing from hellish kinds of love, which are self-love and love of the world; and from the meaning of 'kneading bowls' too as delights belonging to evil desires in the natural, but even more external ones since kneading bowls are the vessels in which the dough is prepared when bread is made. Another way of saying that reasonings will enter into delights belonging to evil desires is to say that it will be the delight of their life to use reasonings arising from falsities to deceive others and lead them astray. Indeed the evil take very great delight in spreading falsities around, proving that they are well-founded, mocking truths, and especially leading others astray.

[2] The fact that 'an oven' means delight belonging to affections that go with charity and faith, and in the contrary sense delight belonging to evil desires that go with selfish and worldly love, is evident in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading his dough. When like an oven they transform 2 their desire (animus) while they lie in wait, their baker being sleepy all night, in the morning it is burning, like a flaming fire. All become hot, like an oven, and devour their judges; all their kings fall. Hosea 7:4, 6-7.

'Oven' stands for delight belonging to evil desires, which are evil people's desires. 'Burning', 'becoming hot', and 'flaming fire' stand for the desires themselves, 'fire being the desire for evil, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7324 (end). 'They devour their judges; all their kings fall' stands for the fact that they destroy forms of good and truths. Anyone may see that without the internal sense in which such things are meant nobody can know what 'they are all committing adultery, like an oven heated by a baker' is, or 'all become hot, like an oven, and devour their judges', and 'their kings fall'.

[3] 'Oven' is used in the good sense in Isaiah,

The saying of Jehovah, whose hearth is in Zion, and His oven in Jerusalem. Isaiah 31:9.

'Zion' stands for the celestial Church, thus for the good of love, which is the good of this Church, 'Jerusalem' for the spiritual Church, thus for the good of love in this Church, which is the good of charity and consequently of faith, while 'oven' here stands for more internal delight belonging to affections for goodness and truth. 'Oven' has this meaning because the bread which is baked in an oven means the good of celestial and spiritual love, for which meaning of 'bread' see 276, 680, 2165, 2177, 3464, 3478, 3775, 3813, 4211, 4217, 4735, 4976, 5915. And as 'oven' receives its meaning from this, the bread called a minchah that was baked for sacrifices in an oven was distinguished from the minchah baked on a griddle, and from the minchah baked in a covered pan, Leviticus 2:4-5, 7. Different forms of the good of love were meant by these varieties of minchah.

V:

1. Whether the raiser means stirrer of the fire or raiser of the dough is not clear.

2. literally, convert

  
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Thanks to the Swedenborg Society for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #2446

Studere hoc loco

  
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2446. 'Brimstone' means the hell of the evils of self-love, and 'fire' the hell of falsities deriving from these. This is clear from the meaning in the Word of 'brimstone' and of 'fire' produced by it as self-love together with its evil desires and derivative falsities, and so as hell, for hell consists of such. That 'brimstone' and 'fire' have these meanings is clear in David,

Jehovah will rain on the wicked, snares, fire and brimstone. Psalms 11:6.

The fact that it is not fire or brimstone but something else that is meant here by 'fire and brimstone' becomes clear also from its being said that 'Jehovah will rain snares'. In Ezekiel,

I will dispute with him with pestilence and blood; and deluging rain and hailstones, fire and brimstone will I rain on him and on his hordes, and on the many peoples that are with him. Ezekiel 38:22.

This refers to Gog who lays waste the land of Israel, that is, the Church. What Gog is, see 1151. 'Fire' stands for falsities, 'brimstone' for derivative evils, and at the same time for the hells of those who lay waste. In John,

Those who worshipped the beast were thrown into the lake burning with brimstone. Revelation 19:20.

Here they stand for hell. In the same book,

The devil was thrown into the lake of fire and brimstone where the beast and the false prophet were, and they will be tormented day and night for ever and ever. Revelation 20:10.

Here they plainly stand for hell. In the same book,

As for abominable people, and murderers, and adulterers, and sorcerers, and idolaters, and all liars, their lot will be in the lake burning with fire and brimstone. Revelation 21:8.

Here also 'fire and brimstone' plainly stands for hell.

[2] That these two stand for the evils of self-love and for falsities deriving from these, in which the hells have their origin, is seen in Isaiah,

The day of Jehovah's vengeance - the year of retributions in the controversy of Zion - and her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

Here 'burning pitch', mentioned instead of fire, stands for dense and dreadful falsities, 'brimstone' for evils which are the product of self-love. In the same prophet,

Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone in it. Isaiah 30:33.

In this reference to Tophet, 'a stream of burning brimstone' stands for falsities which are the product of the evils of self-love. In Luke,

On the day Lot went out of Sodom fire and brimstone rained from heaven and destroyed them all - so will it be on the day when the Son of Man is revealed. Luke 17:29-30.

[3] Anyone may see that it is not fire and brimstone that will rain down at that time but that the falsities and desires of self-love, which are meant by 'fire and brimstone' and which make up hell, will be predominant. 'Fire' in the Word means evil desires and at the same time the hells, in which case the smoke from the fire means falsity which arises from and exists in those hells, see 1861. And in John,

I saw horses in the vision, and those seated on them had breastplates of fire and of brimstone. And the heads of the horses were like lions' heads, and out of their mouths there went forth fire, smoke, and brimstone. By these three a third part of mankind was killed - by the fire, and by the smoke, and by the brimstone. Revelation 9:17-18.

'Fire, smoke, and brimstone' stands for evils and falsities of every kind, in which, as stated, the hells have their origin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.