Novum Christianitatis Studium Bibrum

Bibliorum

 

Ezekiel 18

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM τις- I--ASN συ- P--DP ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--NPM πατηρ-N3--NPM εσθιω-VBI-AAI3P ομφαξ-N3K-ASF και-C ο- A--NPM οδους-N3--NPM ο- A--GPN τεκνον-N2N-GPN γομφιαζω-VAI-AAI3P

3 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C γιγνομαι-VB--AMS3S ετι-D λεγω-V1--PMPNSF ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DSM *ισραηλ-N---DSM

4 οτι-C πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF εμος-A1--NPF ειμι-V9--PAI3P ος- --ASM τροπος-N2--ASM ο- A--NSF ψυχη-N1--NSF ο- A--GSM πατηρ-N3--GSM ουτως-D και-C ο- A--NSF ψυχη-N1--NSF ο- A--GSM υιος-N2--GSM εμος-A1--NPF ειμι-V9--PAI3P ο- A--NSF ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF ουτος- D--NSF αποθνησκω-VF2-FMI3S

5 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM ειμι-VF--FMI3S δικαιος-A1A-NSM ο- A--NSM ποιεω-V2--PAPNSM κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

6 επι-P ο- A--GPN ορος-N3E-GPN ου-D εσθιω-VF--FMI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D μη-D επιαιρω-VA--AAS3S προς-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μη-D μιαινω-VA--AAS3S και-C προς-P γυνη-N3K-ASF εν-P αφεδρος-N2--DSF ειμι-V9--PAPASF ου-D προςεγγιζω-VF2-FAI3S

7 και-C ανθρωπος-N2--ASM ου-D μη-D καταδυναστευω-VA--AAS3S ενεχυρασμος-N2--ASM οφειλω-V1--PAPGSM αποδιδωμι-VF--FAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VF2-FMI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VF--FAI3S και-C γυμνος-A1--ASM περιβαλλω-VF2-FAI3S

8 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM επι-P τοκος-N2--DSM ου-D διδωμι-VF--FAI3S και-C πλεονασμος-N2--ASM ου-D λαμβανω-VF--FMI3S και-C εκ-P αδικια-N1A-GSF αποστρεφω-VF--FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κριμα-N3M-ASN δικαιος-A1A-ASN ποιεω-VF--FAI3S ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM πλησιον-D αυτος- D--GSM

9 και-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VM--XMI3S και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-VK--XMI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--APN δικαιος-A1A-NSM ουτος- D--NSM ειμι-V9--PAI3S ζωη-N1--DSF ζαω-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM

10 και-C εαν-C γενναω-VA--AAS3S υιος-N2--ASM λοιμος-N2--ASM εκχεω-V2--PAPASM αιμα-N3M-ASN και-C ποιεω-V2--PAPASM αμαρτημα-N3M-APN

11 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ο- A--GSM δικαιος-A1A-GSM ου-D πορευομαι-VCI-API3S αλλα-C και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VBI-AAI3S και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM μιαινω-VAI-AAI3S

12 και-C πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-VAI-AAI3S και-C αρπαγμα-N3M-ASN αρπαζω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D αποδιδωμι-VAI-AAI3S και-C εις-P ο- A--APN ειδωλον-N2N-APN τιθημι-VEI-AMI3S ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ανομια-N1A-ASF ποιεω-VX--XAI3S

13 μετα-P τοκος-N2--GSM διδωμι-VAI-AAI3S και-C πλεονασμος-N2--ASM λαμβανω-VBI-AAI3S ουτος- D--NSM ζωη-N1--DSF ου-D ζαω-VF--FMI3S πας-A1S-APF ο- A--APF ανομια-N1A-APF ουτος- D--APF ποιεω-VAI-AAI3S θανατος-N2--DSM θανατοω-VC--FPI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

14 εαν-C δε-X γενναω-VA--AAS3S υιος-N2--ASM και-C οραω-VB--AAS3S πας-A1S-APF ο- A--APF αμαρτια-N1A-APF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S και-C φοβεω-VC--APS3S και-C μη-D ποιεω-VA--AAS3S κατα-P ουτος- D--APF

15 επι-P ο- A--GPN ορος-N3E-GPN ου-D βιβρωσκω-VX--XAI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D τιθημι-VEI-AMI3S εις-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μιαινω-VAI-AAI3S

16 και-C ανθρωπος-N2--ASM ου-D καταδυναστευω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D ενεχυραζω-VA--AAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VAI-AAI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VAI-AAI3S και-C γυμνος-A1--ASM περιβαλλω-VBI-AAI3S

17 και-C απο-P αδικια-N1A-GSF αποστρεφω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM τοκος-N2--ASM ουδε-C πλεονασμος-N2--ASM ου-D λαμβανω-VBI-AAI3S δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VCI-API3S ου-D τελευταω-VF--FAI3S εν-P αδικια-N1A-DPF πατηρ-N3--GSM αυτος- D--GSM ζωη-N1--DSF ζαω-VF--FMI3S

18 ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM εαν-C θλιψις-N3I-DSF θλιβω-VF--FMI2S και-C αρπαζω-VA--AAS3S αρπαγμα-N3M-ASN εναντιος-A1A-APN ποιεω-VAI-AAI3S εν-P μεσος-A1--DSN ο- A--GSM λαος-N2--GSM εγω- P--GS και-C αποθνησκω-VF2-FMI3S εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM

19 και-C ειπον-VF2-FAI2P τις- I--ASN οτι-C ου-D λαμβανω-VBI-AAI3S ο- A--ASF αδικια-N1A-ASF ο- A--NSM υιος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM οτι-C ο- A--NSM υιος-N2--NSM δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN νομιμος-A1--APN εγω- P--GS συντηρεω-VAI-AAI3S και-C ποιεω-VAI-AAI3S αυτος- D--APN ζωη-N1--DSF ζαω-VF--FMI3S

20 ο- A--NSF δε-X ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF αποθνησκω-VF2-FMI3S ο- A--NSM δε-X υιος-N2--NSM ου-D λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ουδε-C ο- A--NSM πατηρ-N3--NSM λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSM δικαιοσυνη-N1--NSF δικαιος-A1A-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S και-C ανομια-N1A-NSF ανομος-A1B-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

21 και-C ο- A--NSM ανομος-A1B-NSM εαν-C αποστρεφω-VF--FMI2S εκ-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S και-C φυλασσω-VA--AMS3S πας-A1S-APF ο- A--APF εντολη-N1--APF εγω- P--GS και-C ποιεω-VA--AAS3S δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

22 πας-A3--APN ο- A--APN παραπτωμα-N3M-APN αυτος- D--GSM οσος-A1--APN ποιεω-VAI-AAI3S ου-D μιμνησκω-VS--FPI3S εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S ζαω-VF--FMI3S

23 μη-D θελησις-N3I-DSF θελω-VA--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ανομος-A1B-GSM λεγω-V1--PAI3S κυριος-N2--NSM ως-C ο- A--ASN αποστρεφω-VA--AAN αυτος- D--ASM εκ-P ο- A--GSF οδος-N2--GSF ο- A--GSF πονηρος-A1A-GSF και-C ζαω-V3--PAN αυτος- D--ASM

24 εν-P δε-X ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S αδικια-N1A-ASF κατα-P πας-A1S-APF ο- A--APF ανομια-N1A-APF ος- --APF ποιεω-VAI-AAI3S ο- A--NSM ανομος-A1B-NSM πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S ου-D μη-D μιμνησκω-VS--APS3P εν-P ο- A--DSN παραπτωμα-N3M-DSN αυτος- D--GSM ος- --DSN παραπιπτω-VAI-AAI3S και-C εν-P ο- A--DPF αμαρτια-N1A-DPF αυτος- D--GSM ος- --DPF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DPF αποθνησκω-VF2-FMI3S

25 και-C ειπον-VAI-AAI2P ου-D καταευθυνω-V1--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM ακουω-VA--AAD2P δη-X πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταευθυνω-V1--PAI3S ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταευθυνω-V1--PAI3S

26 εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S παραπτωμα-N3M-ASN και-C αποθνησκω-VB--AAS3S εν-P ο- A--DSN παραπτωμα-N3M-DSN ος- --DSN ποιεω-VAI-AAI3S εν-P αυτος- D--DSM αποθνησκω-VF2-FMI3S

27 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ανομος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM ος- --GSF ποιεω-VAI-AAI3S και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ουτος- D--NSM ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM φυλασσω-VAI-AAI3S

28 και-C αποστρεφω-VAI-AAI3S εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

29 και-C λεγω-V1--PAI3P ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ου-D καταορθοω-V4--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταορθοω-V4--PAI3S οικος-N2--NSM *ισραηλ-N---GSM ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταορθοω-V4--PAI3S

30 εκαστος-A1--ASM κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM επιστρεφω-VD--APD2P και-C αποστρεφω-VA--AAD2P εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF συ- P--GP και-C ου-D ειμι-VF--FMI3P συ- P--DP εις-P κολασις-N3I-ASF αδικια-N1A-GSF

31 αποριπτω-VA--AAD2P απο-P εαυτου- D--GPM πας-A1S-APF ο- A--APF ασεβεια-N1A-APF συ- P--GP ος- --APF ασεβεω-VAI-AAI2P εις-P εγω- P--AS και-C ποιεω-VA--AAD2P εαυτου- D--DPM καρδια-N1A-ASF καινος-A1--ASF και-C πνευμα-N3M-ASN καινος-A1--ASN και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

32 διοτι-C ου-D θελω-V1--PAI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM αποθνησκω-V1--PAPGSM λεγω-V1--PAI3S κυριος-N2--NSM

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #9856

Studere hoc loco

  
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9856. Verses 15-30 And you shall make a breastplate of judgement, with the work of a designer; like the work of the ephod you shall make it; from gold, violet, and purple, and twice-dyed scarlet, and fine twined linen you shall make it. It shall be square when doubled, 1 a span the length of it, and a span the breadth of it. And you shall adorn it with settings of stones. 2 There shall be four rows of stones, the order being, A ruby, a topaz, a carbuncle - one row; and the second row, A chrysoprase, a sapphire, and a diamond; and the third row, A lapis lazuli, an agate, and an amethyst; and the fourth row, A tarshish, 3 and a shoham, 4 and a jasper. Enclosed in gold shall they be in their settings. And the stones shall be according to the names of the sons of Israel, twelve according to their names; with the engravings of a signet, each according to its name, they shall be for the twelve tribes. And you shall make on the breastplate small chains on the border 5 with the work of slender rope, 6 from pure gold. And you shall make on the breastplate two rings of gold, and put the two rings on the two ends of the breastplate. And you shall put the two slender ropes of gold in the two rings at the ends of the breastplate. And the two ends of the two slender ropes you shall put into the two sockets, and put them onto the shoulders of the ephod before the face of it. And you shall make two rings of gold, and place them on the two ends of the breastplate, on the edge of it which is on this side of the ephod, inwards. And you shall make two rings of gold, and put them on the two shoulders of the ephod, below before the face of it, against the join above the girdle of the ephod. And they shall tie the breastplate from its rings to the rings of the ephod with a cord of violet, so that it is above the girdle of the ephod and the breastplate will not come away from upon the ephod. And Aaron shall carry the names of the sons of Israel in the breastplate of judgement over his heart, when he goes into the holy place, for a remembrance before Jehovah continually. And you shall put into the breastplate of judgement the Urim and Thummim; and they shall be over Aaron's heart, when he goes in before Jehovah. And Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually.

'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. 'With the work of a designer' means a product of the understanding. 'Like the work of the ephod you shall make it' means a continuation from the outermost part of the spiritual kingdom. 'From gold, violet, and purple, and twice-dyed scarlet, and fine twined linen you shall make it' means the good of charity and faith. 'It shall be square when doubled' means that which is righteous and perfect. 'A span the length of it, and a span the breadth of it' means equally in respect of good and in respect of truth. 'And you shall adorn it with settings of stones' means the actual truths in their proper order, all springing from the one same good. 'There shall be four rows of stones, the order being' means all of them joined together. 'A ruby, a topaz, a carbuncle' means the celestial love of good. 'One row' means a group of three there existing as one. 'And the second row' means this group of three also existing as one. 'A chrysoprase, a sapphire, and a diamond' means the celestial love of truth, from which the things that follow spring. 'And the third row' means a group of three here also existing as one. 'A lapis lazuli, an agate, and an amethyst' means the spiritual love of good. 'And the fourth row' means a last group of three existing as one. 'A tarshish, and a shoham, and a jasper' means the spiritual love of truth, in which higher things terminate. 'Enclosed in gold shall they be in their settings' means that all of them in general and each in particular must emanate from the good belonging to the love that is received from the Lord and shown to the Lord. 'And the stones shall be according to the names of the sons of Israel' means forms of good and truths arranged distinctly and separately in accord with their entire essential nature. 'Twelve according to their names' means each one without exception. 'With the engravings of a signet' means in accord with the heavenly pattern. 'Each according to its name' means for each one in particular. 'They shall be for the twelve tribes' means for all in general. 'And you shall make on the breastplate small chains on the border' means all heaven joined together in the most external parts. 'With the work of slender rope' means an indissoluble joining together. 'From pure gold' means through celestial good. 'And you shall make on the breastplate two rings of gold' means a sphere of Divine Good, a sphere through which there is a joining to the higher part of heaven. 'And put the two rings on the two ends of the breastplate' means in the most external parts. 'And you shall put the two slender ropes of gold in the two rings' means the mode of the indissoluble joining together. 'At the ends of the breastplate' means in the most external parts. 'And the two ends of the two slender ropes you shall put into the two sockets' means the mode by which it is joined to the supports in the most external parts. 'And put them onto the shoulders of the ephod' means the support given thereby to heaven, and the preservation of the good and truth there by all exertion and power. 'Before the face of it' means to eternity. 'And you shall make two rings of gold' means a sphere of Divine Good. 'And place them on the two ends of the breastplate' means in the most external parts. 'On the edge of it which is on this side of the ephod, inwards' means the joining to and preservation of the middle part. 'And you shall make two rings of gold' means a sphere of Divine Good. 'And put them on the two shoulders of the ephod, below' means the preservation of good and truth in the lowest part of heaven. 'Before the face of it' means to eternity. 'Against the join above the girdle of the ephod' means where the joining together of all things is accomplished, immediately within the outward bond holding everything in connection and form. 'And they shall tie the breastplate from its rings to the rings of the ephod' means the joining to and preservation of everything in heaven by means of the sphere of Divine Good in the outermost parts of the spiritual kingdom. 'With a cord of violet' means through the celestial love of truth. 'So that it is above the girdle of the ephod' means in order that it may be preserved for evermore in its connection and form. 'And the breastplate will not come away from upon the ephod' means that all things in heaven are inseparable from the outermost parts of the spiritual kingdom. 'And Aaron shall carry the names of the sons of Israel' means the preservation of good and truth, of their entire essential nature imparted to them by the Lord. 'In the breastplate of judgement' means that which is representative of heaven in respect of the Divine Truth shining forth from the Lord's Divine Good. 'Over his heart' means out of Divine Love to eternity. 'When he goes into the holy place' means in all worship. 'For a remembrance before Jehovah continually' means out of mercy to eternity. 'And you shall put into the breastplate of judgement the Urim and Thummim' means the radiance of Divine Truth from the Lord in last and lowest things. 'And they shall be over Aaron's heart' means out of the Divine Good of His Divine Love. 'When he goes in before Jehovah' means in all worship. 'And Aaron shall carry the judgement of the children of Israel' means Divine Truth in heaven and the Church. 'Over his heart before Jehovah continually' means for evermore shining forth from good.

V:

1. i.e. the material, which was a cubit long and half a cubit or a span wide, was folded in half to form a square.

2. literally, set it with a setting of stone

3. Possibly a beryl

4. A Hebrew word for a precious stone, probably an onyx

5. Most English versions take the Hebrew word to mean of braided thread.

6. i.e. gold threads braided together which look like a cord or slender rope

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bibliorum

 

Matthew 12:36

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36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

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