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Deuteronomy 27

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1 και-C προςτασσω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NSF γερουσια-N1A-NSF *ισραηλ-N---GSM λεγω-V1--PAPNSM φυλασσω-V1--PMD2P πας-A1S-APF ο- A--APF εντολη-N1A-APF ουτος- D--APF οσος-A1--APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DP σημερον-D

2 και-C ειμι-VF--FMI3S ος- --DSF αν-X ημερα-N1A-DSF διαβαινω-VZ--AAS2P ο- A--ASM *ιορδανης-N1M-ASM εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS και-C ιστημι-VF--FAI2S σεαυτου- D--DSM λιθος-N2--APM μεγας-A1--APM και-C κονιαω-VF--FAI2S αυτος- D--APM κονια-N1A-DSF

3 και-C γραφω-VF--FAI2S επι-P ο- A--GPM λιθος-N2--GPM πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM νομος-N2--GSM ουτος- D--GSM ως-C αν-X διαβαινω-VZ--AAS2P ο- A--ASM *ιορδανης-N1M-ASM ηνικα-D εαν-C ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GS διδωμι-V8--PAI3S συ- P--DS γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3T-ASN ος- --ASM τροπος-N2--ASM ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GS συ- P--DS

4 και-C ειμι-VF--FMI3S ως-C αν-X διαβαινω-VZ--AAS2P ο- A--ASM *ιορδανης-N1M-ASM ιστημι-VF--FAI2P ο- A--APM λιθος-N2--APM ουτος- D--APM ος- --APM εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D εν-P ορος-N3E-DSN *γαιβαλ-N---G/D και-C κονιαω-VF--FAI2S αυτος- D--APM κονια-N1A-DSF

5 και-C οικοδομεω-VF--FAI2S εκει-D θυσιαστηριον-N2N-ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS θυσιαστηριον-N2N-ASN εκ-P λιθος-N2--GPM ου-D επιβαλλω-VF2-FAI2S επι-P αυτος- D--APM σιδηρος-N2--ASM

6 λιθος-N2--APM ολοκληρος-A1B-APM οικοδομεω-VF--FAI2S θυσιαστηριον-N2N-ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C αναφερω-VF--FAI2S επι-P αυτος- D--ASN ολοκαυτωμα-N3M-APN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS

7 και-C θυω-VF--FAI2S εκει-D θυσια-N1A-ASF σωτηριον-N2N-GSN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C εσθιω-VF--FMI2S και-C ενπιμπλημι-VS--FPI2S και-C ευφραινω-VC--FPI2S εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

8 και-C γραφω-VF--FAI2S επι-P ο- A--GPM λιθος-N2--GPM πας-A3--ASM ο- A--ASM νομος-N2--ASM ουτος- D--ASM σαφως-D σφοδρα-D

9 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM ιερευς-N3V-NPM ο- A--NPM *λευιτης-N1M-NPM πας-A3--DSM *ισραηλ-N---DSM λεγω-V1--PAPNPM σιωπαω-V3--PAD2S και-C ακουω-V1--PAD2S *ισραηλ-N---VSM εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF γιγνομαι-VX--XAI2S εις-P λαος-N2--ASM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS

10 και-C ειςακουω-VF--FMI2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ποιεω-VF--FAI2S πας-A1S-APF ο- A--APF εντολη-N1A-APF αυτος- D--GSM και-C ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D

11 και-C εντελλομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM λαος-N2--DSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNSM

12 ουτος- D--NPM ιστημι-VF--FMI3P ευλογεω-V2--PAN ο- A--ASM λαος-N2--ASM εν-P ορος-N3E-DSN *γαριζιν-N---G/D διαβαινω-VZ--AAPNPM ο- A--ASM *ιορδανης-N1M-ASM *συμεων-N---NSM *λευι-N---NSM *ιουδας-N---NSM *ισσαχαρ-N---NSM *ιωσηφ-N---NSM και-C *βενιαμιν-N---NSM

13 και-C ουτος- D--NPM ιστημι-VF--FMI3P επι-P ο- A--GSF καταρα-N1A-GSF εν-P ορος-N3E-DSN *γαιβαλ-N---G/D *ρουβην-N---NSM *γαδ-N---NSM και-C *ασηρ-N---NSM *ζαβουλων-N---NSM *δαν-N---NSM και-C *νεφθαλι-N---NSM

14 και-C αποκρινω-VC--APPNPM ο- A--NPM *λευιτης-N1M-NPM ειπον-VF2-FAI3P πας-A3--DSM *ισραηλ-N---DSM φωνη-N1--DSF μεγας-A1--DSF

15 επικαταρατος-A1B-NSM ανθρωπος-N2--NSM οστις- X--NSM ποιεω-VF--FAI3S γλυπτος-A1--ASN και-C χωνευτος-A1--ASN βδελυγμα-N3M-ASN κυριος-N2--DSM εργον-N2N-ASN χειρ-N3--GPF τεχνιτης-N1M-GSM και-C τιθημι-VF--FAI3S αυτος- D--ASN εν-P αποκρυφος-A1B-DSN και-C αποκρινω-VC--APPNSM πας-A3--NSM ο- A--NSM λαος-N2--NSM ειπον-VF2-FAI3P γιγνομαι-VB--AMO3S

16 επικαταρατος-A1B-NSM ο- A--NSM ατιμαζω-V1--PAPNSM πατηρ-N3--ASM αυτος- D--GSM η-C μητηρ-N3--ASF αυτος- D--GSM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

17 επικαταρατος-A1B-NSM ο- A--NSM μετατιθημι-V7--PAPNSM οριον-N2N-APN ο- A--GSM πλησιον-D και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

18 επικαταρατος-A1B-NSM ο- A--NSM πλαναω-V3--PAPNSM τυφλος-A1--ASM εν-P οδος-N2--DSF και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

19 επικαταρατος-A1B-NSM ος- --NSM αν-X εκκλινω-V1--PAS3S κρισις-N3I-ASF προσηλυτος-N2--GSM και-C ορφανος-A1--GSM και-C χηρα-N1A-GSF και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

20 επικαταρατος-A1B-NSM ο- A--NSM κοιμαω-V3--PMPNSM μετα-P γυνη-N3K-GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM οτι-C αποκαλυπτω-VAI-AAI3S συγκαλυμμα-N3M-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

21 επικαταρατος-A1B-NSM ο- A--NSM κοιμαω-V3--PMPNSM μετα-P πας-A3--GSN κτηνος-N3E-GSN και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

22 επικαταρατος-A1B-NSM ο- A--NSM κοιμαω-V3--PMPNSM μετα-P αδελφη-N1--GSF εκ-P πατηρ-N3--GSM η-C εκ-P μητηρ-N3--GSF αυτος- D--GSM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

23 επικαταρατος-A1B-NSM ο- A--NSM κοιμαω-V3--PMPNSM μετα-P πενθερα-N1A-GSF αυτος- D--GSM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S επικαταρατος-A1B-NSM ο- A--NSM κοιμαω-V3--PMPNSM μετα-P αδελφη-N1--GSF γυνη-N3K-GSF αυτος- D--GSM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

24 επικαταρατος-A1B-NSM ο- A--NSM τυπτω-V1--PAPNSM ο- A--ASM πλησιον-D αυτος- D--GSM δολος-N2--DSM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

25 επικαταρατος-A1B-NSM ος- --NSM αν-X λαμβανω-VB--AAS3S δωρον-N2N-APN πατασσω-VA--AAN ψυχη-N1--ASF αιμα-N3M-GSN αθωος-A1B-GSN και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

26 επικαταρατος-A1B-NSM πας-A3--NSM ανθρωπος-N2--NSM ος- --NSM ου-D ενμενω-VF2-FAI3S εν-P πας-A3--DPM ο- A--DPM λογος-N2--DPM ο- A--GSM νομος-N2--GSM ουτος- D--GSM ο- A--GSN ποιεω-VA--AAN αυτος- D--APM και-C ειπον-VF2-FAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM γιγνομαι-VB--AMO3S

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #228

Studere hoc loco

  
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228. These things saith the Amen, the faithful and the Witness, signifies from whom is every truth and everything of faith. This is evident from the signification of "amen," as being verity or truth (of which presently); also from the signification of "the faithful and true Witness," as being, in reference to the Lord, everything of faith from Him; "for witness," in reference to the Lord signifies Divine truth which is from Him, and therefore everything of faith, for faith is of truth and truth is of faith. Divine truth proceeding from the Lord is called "a witness," because it is His Divine in heaven and in the church in which He is, and which is Himself there; for this proceeds from His Divine Human and fills the whole heaven and forms and makes it; and from this it is that heaven in the whole complex resembles one man. Because Divine truth is from that source and is such, it is called "a witness;" for it bears witness respecting the Lord's Divine Human, and makes it clear with all who receive the Divine truth from Him. From this it is that the angels of the higher heavens do not and cannot perceive any other Divine than the Lord's Divine Human, and this from the influx of the whole heaven into their minds. From this it can be seen why, in reference to the Lord, "witness" signifies the Lord in respect to Divine truth in heaven and in the church; and why "to bear witness," in reference to those who receive Divine truth from the Lord, signifies to acknowledge in heart the Lord's Divine in His Human (See above, n. 27). That heaven as a whole and in every part resembles one man, and that this is from the Lord's Divine Human, see in the work on Heaven and Hell 59-86, seq., 101; and that the Divine that proceeds from the Lord, which forms heaven, and forms angels into the image of heaven, is Divine truth, n. 13, 133, 139-140).

[2] This Divine truth is called by the Lord "the Comforter, the Spirit of truth," about which it is said that it should "bear Witness of Him," and that it is "from Him;" that it bears witness of Him, in John :

When the Comforter is come, the Spirit of truth, He shall bear witness of Me (John 15:26).

And that it is from Him, in the same:

The Comforter, the Spirit of truth, shall guide you into all the truth; for He shall not speak from Himself, but whatsoever things He shall hear, He shall speak. He shall glorify Me; for He shall take of Mine, and shall declare it unto you. All things whatsoever the Father hath are Mine; therefore said I, He shall take of Mine and shall declare it unto you (John 16:13-15).

That Divine truth is from the Lord, is meant by "He shall not speak from Himself, but He shall take of Mine, and shall declare it unto you;" and that Divine truth is from the Lord's Divine Human is meant by "All things whatsoever the Father hath are Mine, therefore said I that He shall take of Mine, and shall declare it unto you;" and that Divine truth manifests the Lord's Divine Human is meant by "He shall glorify Me;" "to glorify" is to make known the Lord's Divine Human. (That "to glorify," in reference to the Lord means this, see The Doctrine of the New Jerusalem 294.)

[3] The like is signified by these words of the Lord:

I tell you the truth; it is expedient that I go away; if I go, I will send the Comforter, the Spirit of truth, unto you (John 16:7, 8).

From this it is clear that Divine truth is from the Lord's Divine Human. The Lord calls Himself the "Amen," because "amen" signifies verity, thus the Lord Himself, because when He was in the world He was Divine verity itself, or Divine truth itself. It was for this reason that He so often said "Amen," and "amen, amen [verily, verily]" (as in Matthew 5:18, 26; 6:16; 10:23, 42; 17:20; 18:3, 13, 18; 24:2, 28:20; John 1:51; 3:11; 5:19, 24, 25; 6:26, 32, 47, 53; 8:34, 51, 58; 10:1, 7; 12:24; 13:16, 20, 21; 21:18, 25).

[4] That the Lord was Divine truth itself when He was in the world, He teaches in John:

I am the way, the truth, and the life (John 14:6).

In the same:

For their sakes I sanctify Myself, that they also may be sanctified in truth (John 17:19).

That "holy" in the Word is predicated of Divine truth, and "to be sanctified [made holy]" is predicated of those who receive Divine truth, see above n. 204; therefore the Lord's sanctifying Himself [making Himself holy], is making His Human to be Divine. (But on these things more may be seen shown in the Arcana Coelestia, in the quotations therefrom inThe Doctrine of the New Jerusalem 303-306.) Moreover, that "Amen" signifies Divine confirmation, see above (n. 34); as also in the Old Testament (Deuteronomy 27:15-26; 1 Kings 1:36; Isaiah 65:16; Jeremiah 11:5; 28:6; Psalms 41:13; 72:19; 89:52; 106:48).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Heaven and Hell #13

Studere hoc loco

  
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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. 1

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

V:

1. [Swedenborg's footnote] In the Word, fire means love in both senses [that is, love for good and for evil]: 934, 4906, 5215; holy and heavenly fire means divine love and every affection that belongs to it: 934, 6314, 6832; the derivative light means the truth that flows from the good of love, and light in heaven is divine truth: 3395 [3195?], 3485, 3636, 3643, 3993, 4302, 4413, 9548, 9684.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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