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Genesis 22

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1 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ὁ- A--NSM θεός-N2--NSM πειράζω-V1I-IAI3S ὁ- A--ASM *αβρααμ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

2 καί-C εἶπον-VBI-AAI3S λαμβάνω-VB--AAD2S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS ὁ- A--ASM ἀγαπητός-A1--ASM ὅς- --ASM ἀγαπάω-VAI-AAI2S ὁ- A--ASM *ισαακ-N---ASM καί-C πορεύομαι-VC--APD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ὑψηλός-A1--ASF καί-C ἀναφέρω-VA--AAD2S αὐτός- D--ASM ἐκεῖ-D εἰς-P ὁλοκάρπωσις-N3I-ASF ἐπί-P εἷς-A3--ASN ὁ- A--GPN ὄρος-N3E-GPN ὅς- --GPM ἄν-X σύ- P--DS εἶπον-VBI-AAS1S

3 ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D ἐπισάττω-VAI-AAI3S ὁ- A--ASF ὄνος-N2--ASF αὐτός- D--GSM παραλαμβάνω-VBI-AAI3S δέ-X μετά-P ἑαυτοῦ- D--GSM δύο-M παῖς-N3D-APM καί-C *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C σχίζω-VA--AAPNSM ξύλον-N2N-APN εἰς-P ὁλοκάρπωσις-N3I-ASF ἀναἵστημι-VH--AAPNSM πορεύομαι-VCI-API3S καί-C ἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

4 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ἀναβλέπω-VA--AAPNSM *αβρααμ-N---NSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S ὁ- A--ASM τόπος-N2--ASM μακρόθεν-D

5 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καταἵζω-VA--ADI2P αὐτός- D--GSM μετά-P ὁ- A--GSF ὄνος-N2--GSF ἐγώ- P--NS δέ-X καί-C ὁ- A--NSN παιδάριον-N2N-NSN διαἔρχομαι-VF--FMI1P ἕως-C ὧδε-D καί-C προςκυνέω-VA--AAPNPM ἀναστρέφω-VA--AAS1P πρός-P σύ- P--AP

6 λαμβάνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSF ὁλοκάρπωσις-N3I-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM λαμβάνω-VBI-AAI3S δέ-X καί-C ὁ- A--ASN πῦρ-N3--ASN μετά-P χείρ-N3--ASF καί-C ὁ- A--ASF μάχαιρα-N1A-ASF καί-C πορεύομαι-VCI-API3P ὁ- A--NPM δύο-M ἅμα-D

7 εἶπον-VBI-AAI3S δέ-X *ισαακ-N---NSM πρός-P *αβρααμ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἶπον-VAI-AAI2S πατήρ-N3--VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--NSN εἰμί-V9--PAI3S τέκνον-N2N-VSN λέγω-V1--PAPNSM ἰδού-I ὁ- A--NSN πῦρ-N3--NSN καί-C ὁ- A--NPN ξύλον-N2N-NPN ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSN πρόβατον-N2N-NSN ὁ- A--ASN εἰς-P ὁλοκάρπωσις-N3I-ASF

8 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁράω-VF--FMI3S ἑαυτοῦ- D--DSM πρόβατον-N2N-ASN εἰς-P ὁλοκάρπωσις-N3I-ASF τέκνον-N2N-VSN πορεύομαι-VC--APPNPM δέ-X ἀμφότεροι-A1A-NPM ἅμα-D

9 ἔρχομαι-VBI-AAI3P ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D *αβρααμ-N---NSM θυσιαστήριον-N2N-ASN καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APN ξύλον-N2N-APN καί-C συνποδίζω-VA--AAPNSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἐπιτίθημι-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπάνω-P ὁ- A--GPN ξύλον-N2N-GPN

10 καί-C ἐκτείνω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VB--AAN ὁ- A--ASF μάχαιρα-N1A-ASF σφάζω-VA--AAN ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM

11 καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ἄγγελος-N2--NSM κύριος-N2--GSM ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

12 καί-C εἶπον-VBI-AAI3S μή-D ἐπιβάλλω-VB--AAS2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--ASN παιδάριον-N2N-ASN μηδέ-C ποιέω-VA--AAS2S αὐτός- D--DSM μηδείς-A3P-ASN νῦν-D γάρ-X γιγνώσκω-VZI-AAI1S ὅτι-C φοβέω-V2--PMI2S ὁ- A--ASM θεός-N2--ASM σύ- P--NS καί-C οὐ-D φείδομαι-VAI-AMI2S ὁ- A--GSM υἱός-N2--GSM σύ- P--GS ὁ- A--GSM ἀγαπητός-A1--GSM διά-P ἐγώ- P--AS

13 καί-C ἀναβλέπω-VA--AAPNSM *αβρααμ-N---NSM ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I κριός-N2--NSM εἷς-A3--NSM καταἔχω-V1--PMPNSM ἐν-P φυτόν-N2N-DSN σαβεκ-N----S ὁ- A--GPN κέρας-N3T-GPN καί-C πορεύομαι-VCI-API3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASM κριός-N2--ASM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--ASM εἰς-P ὁλοκάρπωσις-N3I-ASF ἀντί-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

14 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM κύριος-N2--NSM ὁράω-VBI-AAI3S ἵνα-C εἶπον-VBI-AAS3P σήμερον-D ἐν-P ὁ- A--DSN ὄρος-N3E-DSN κύριος-N2--NSM ὁράω-VVI-API3S

15 καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM κύριος-N2--GSM ὁ- A--ASM *αβρααμ-N---ASM δεύτερος-A1A-ASN ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM

16 λέγω-V1--PAPNSM κατά-P ἐμαυτοῦ- D--GSM ὄμνυμι-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM ὅς- --GSM εἵνεκεν-P ποιέω-VAI-AAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN καί-C οὐ-D φείδομαι-VAI-AMI2S ὁ- A--GSM υἱός-N2--GSM σύ- P--GS ὁ- A--GSM ἀγαπητός-A1--GSM διά-P ἐγώ- P--AS

17 ἦ-D μήν-X εὐλογέω-V2--PAPNSM εὐλογέω-VF--FAI1S σύ- P--AS καί-C πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--APM ἀστήρ-N3--APM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--ASF παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C κληρονομέω-VF--FAI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὁ- A--APF πόλις-N3I-NPF ὁ- A--GPM ὑπεναντίος-A1A-GPM

18 καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF ἀντί-P ὅς- --GPM ὑποἀκούω-VAI-AAI2S ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF

19 ἀποστρέφω-VDI-API3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C ἀναἵστημι-VH--AAPNPM πορεύομαι-VCI-API3P ἅμα-D ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM καί-C καταοἰκέω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM

20 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἀναἀγγέλλω-VDI-API3S ὁ- A--DSM *αβρααμ-N---DSM λέγω-V1--PAPNPM ἰδού-I τίκτω-VX--XAI3S *μελχα-N---NSF καί-C αὐτός- D--NSF υἱός-N2--APM *ναχωρ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS

21 ὁ- A--ASM *ωξ-N---ASN πρωτότοκος-A1B-ASM καί-C ὁ- A--ASM *βαυξ-N---ASM ἀδελφός-N2--ASM αὐτός- D--GSM καί-C ὁ- A--ASM *καμουηλ-N---ASM πατήρ-N3--ASM *σύρος-N2--GPM

22 καί-C ὁ- A--ASM *χασαδ-N---ASM καί-C ὁ- A--ASM *αζαυ-N---ASM καί-C ὁ- A--ASM *φαλδας-N---ASM καί-C ὁ- A--ASM *ιεδλαφ-N---ASM καί-C ὁ- A--ASM *βαθουηλ-N---ASM

23 καί-C *βαθουηλ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF ὀκτώ-M οὗτος- D--NPM υἱός-N2--NPM ὅς- --APM τίκτω-VBI-AAI3S *μελχα-N---NSF ὁ- A--DSM *ναχωρ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM *αβρααμ-N---GSM

24 καί-C ὁ- A--NSF παλλακή-N1--NSF αὐτός- D--GSM ὅς- --DSF ὄνομα-N3M-NSN *ρεημα-N---NSF τίκτω-VBI-AAI3S καί-C αὐτός- D--NSF ὁ- A--ASM *ταβεκ-N---ASM καί-C ὁ- A--ASM *γααμ-N---ASM καί-C ὁ- A--ASM *τοχος-N---ASM καί-C ὁ- A--ASM *μωχα-N---ASM

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #1616

Studere hoc loco

  
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1616. And Abram pitched his tent, and came and dwelt in the oak-groves of Mamre that are in Hebron. That this signifies that the Lord attained to a perception still more internal, is evident from the signification of “pitching a tent,” that is, of moving and fixing a tent, as being to be conjoined,—for a “tent” is the holy of worship (as shown before, n. 414, 1452), by which the external man is conjoined with the internal-and from the signification of an “oak-grove,” as being perception, as explained above (n. 1442, 1443), where it was “the oak-grove of Moreh,” which is the first perception; but here, “the oak-groves of Mamre,” in the plural, which signify more perception, that is, perception more internal. This perception is called “the oak-groves of Mamre that are in Hebron.” “Mamre” is also mentioned elsewhere (as in Genesis 14:13; 18:1; 23:17-19; 35:27), and Hebron likewise (as in Genesis 35:27; 37:14; Josh. 10:36, 39; 14:13-14, 15; 15:13, 54; 20:7; 21:11, 13; Judges 1:10, 20; and in other places); but with what signification, will of the Lord’s Divine mercy be seen where these passages are explained.

[2] As to “the oak-groves of Mamre that are in Hebron” signifying a still more internal perception, the case is as follows. As the things that are of the external man are conjoined with the celestial things of the internal man, so perception increases and becomes more internal. Conjunction with celestial things gives perception; for in the celestial things that are of love to Jehovah is the very life of the internal man; or what is the same, in the celestial things that are of love, that is, in celestial love, Jehovah is present, which presence is not perceived in the external man until conjunction has been effected, all perception being from conjunction.

[3] From the internal sense it is here evident how the case was with the Lord, namely, that His external man, or the Human Essence, was conjoined with the Divine Essence by degrees, according to the multiplication and fructification of knowledges. In no way can anyone, as a man, be conjoined with Jehovah or the Lord, except by means of knowledges, for by means of knowledges a man becomes a man; and so the Lord, because born as are other men, was also instructed as they are, but into His knowledges as receptacles celestial things were constantly being insinuated, so that the knowledges continually became the recipient vessels of celestial things, and themselves also became celestial.

[4] He continually advanced in this way to the celestial things of infancy for, as before said, the celestial things that are of love are insinuated from the earliest infancy up to childhood, and also to youth, when being a man he is then and afterwards imbued with knowledges [scientiae et cognitiones]. If the man is such that he can be regenerated, these knowledges are then filled with the celestial things that are of love and charity, and are thus implanted in the celestial things with which he has been gifted from infancy up to childhood and youth; and thus his external man is conjoined with his internal man.

They are first implanted in the celestial things with which he was gifted in youth, next in those with which he was gifted in childhood, and finally in those with which he was gifted in infancy; and then he is a “little child,” of whom the Lord said that “of such is the kingdom of God.” This implantation is effected by the Lord alone; and for this reason nothing celestial is possible with man, nor can be, that is not from the Lord, and that is not the Lord’s.

[5] But the Lord from His own power conjoined His external man with His internal man, and filled His knowledges with celestial things, and implanted them in the celestial things, and this in fact according to Divine order; first in the celestial things of His childhood, next in the celestial things of the age between childhood and infancy; and finally in the celestial things of His infancy; and thus at the same time became, as to the Human Essence, innocence itself and love itself, from which are all innocence and all love in the heavens and on earth. Such innocence is true infancy, because it is at the same time wisdom. But the innocence of infancy, unless by means of knowledges it becomes the innocence of wisdom, is of no use; and therefore in the other life infants are imbued with knowledges. As the Lord implanted knowledges in celestial things, so had He perception, for, as before said, all perception is from conjunction. He had His first perception when He implanted the memory-knowledges of childhood, which perception is signified by “the oak-grove of Moreh;” and His second, treated of here, which is more internal, when He implanted knowledges, which perception is signified by “the oak-groves of Mamre that are in Hebron.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bibliorum

 

Joshua 21:11

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11 They gave them Kiriath Arba, named after the father of Anak (the same is Hebron), in the hill country of Judah, with its suburbs around it.

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