14
καί-C ποιέω-VF--FAI2S δύο-M κροσσωτός-A1--APN ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN καταμίγνυμι-VK--XPPAPN ἐν-P ἄνθος-N3E-DPN ἔργον-N2N-ASN πλοκή-N1--GSF καί-C ἐπιτίθημι-VF--FAI2S ὁ-
A--APN κροσσωτός-A1--APN ὁ-
A--APN πλέκω-VK--XPPAPN ἐπί-P ὁ-
A--APF ἀσπιδίσκη-N1--APF κατά-P ὁ-
A--APF παρωμίς-N3D-APF αὐτός-
D--GPM ἐκ-P ὁ-
A--GPN ἐμπρόσθιος-A1B-GPN
9926. 'And his voice will be heard' means the inflow of truth among those in heaven and those on earth. This is clear from the meaning of 'being heard' as reception and perception, dealt with in 5017, 5471, 5475, 7216, 8361, 9311, and therefore also an inflowing, since things that are received and perceived must flow in; and from the meaning of 'voice' - when Aaron, who represents the Lord, is the subject - as Divine Truth, dealt with in 8813. For 'voice' means the declaration of that truth; and because the declaration is meant, truth among those in heaven and those on earth is meant. Divine Truth fills all things of heaven, and composes all things of the Church. Such declaration was represented by the 'voice' or sound made by the bells of gold when Aaron 'went into the holy place before Jehovah, and when he came out', as stated by the words that immediately follow in the present verse.
[2] The fact that 'voice' in the Word means Divine Truth that is heard and perceived in heaven and on earth is clear from the following places: In David,
The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes as a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve. But in His temple everyone says, Glory! Psalms 29:3-9.
The subject in this Psalm is the Divine Truth which destroys falsities and evils. This Divine Truth is meant by 'the voice of Jehovah', but by 'Glory' that is uttered is meant Divine Truth present in heaven and in the Church. For the meaning of 'glory' as Divine Truth, see 9429; and for that of 'temple' as heaven and the Church, 3720.
[3] In John,
He who is the Shepherd of the sheep, to him the gate-keeper opens, and the sheep hear His voice. The sheep follow Him, because they know His voice. A stranger they do not follow, because they do not know the voice of strangers. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice. But you are not of My sheep, for My sheep hear My voice, and I know them, and they follow Me. John 10:2-5, 16, 26-27.
Here it is plainly evident that 'voice' means Divine Truth emanating from the Lord, which is the Word, 'the voice of strangers' being falsity.
[4] In Isaiah,
The voice of one crying in the wilderness, Prepare the way of Jehovah. For the glory of Jehovah will be revealed. The voice says, Cry! Get up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Lift it up; [say,] Behold, the Lord Jehovih comes with might. Isaiah 40:3, 5-6, 9-10; John 1:23.
'The voice' here means the declaration from the Word, telling about the Lord's Coming, and therefore also means Divine Truth, which the Word tells. 'The wilderness' is the state of the Church then, which is so to speak in the wilderness because the Word is no longer understood. 'The glory' which will be revealed is the Word on its more internal levels, for which meaning of 'glory' see 9429. 'Jehovah' for whom the way should be prepared, and 'the Lord Jehovih' who is to come in might, is plainly the Lord, for this is what it clearly says.
[5] In Isaiah,
The voice of your watchmen, they will lift up [their] voice, when they see eye to eye that Jehovah returns to Zion. Isaiah 52:8.
'Watchmen' stands for those who search the Scriptures regarding the Lord's Coming. Their 'voice' is the Word, which is Divine Truth, their source. In Jeremiah,
He who makes the earth, by His intelligence He spreads out the heavens; when He utters His voice, 1 there is a multitude of waters in the heavens. Jeremiah 10:12-13; 51:15-16.
'Voice' stands for Divine Truth, 'waters' for truths which are in the heavens and come from the heavens (for the meaning of 'waters' in the Word as truths, see 2702, 3058, 3424, 4976, 5668, 8568, 9323), as also in the Book of Revelation,
[6] ... the voice of the Son of Man as the sound of many waters. Revelation 1:15. I heard a voice from heaven, like the sound of many waters. Revelation 14:2.
And in David,
The voice of Jehovah is upon the waters, Jehovah is upon great waters. Psalms 29:3.
In Joel,
Jehovah uttered His voice before His army; for those who execute His Word are uncountable. Joel 2:11.
Here also 'voice' stands for Divine Truth, as does 'the Word' which they execute. In the same prophet,
Jehovah from Jerusalem will give forth His voice, that the heavens and the earth may be shaken. Joel 3:16.
In David,
O kingdoms of the earth, make melody to the Lord who rides above the heaven of the heaven of old. Behold, He will utter His voice, a mighty voice. 2 Psalms 68:32-33.
In John,
I say to you, that the hour will come when the dead will hear the voice of the Son of God, and those who hear will live. John 5:25.
Here, it is evident, 'the voice' means Divine Truth and therefore the Word of the Lord.
[7] In Ezekiel,
The Spirit lifted me up, and I heard behind me the voice 3 of a great earthquake, Blessed is the glory of Jehovah. And [I heard] the voice 3 of the wings of the living creatures, and the voice 3 of the wheels, and the voice 3 of the great earthquake. Ezekiel 3:12-13.
And after this,
The voice 3 of the wings of the cherubs was heard as far as the outer court, like the voice of God Shaddai when He speaks. Ezekiel 10:5.
Here also 'the voice' is Divine Truth, for by 'the cherubs' is meant the Lord's providence and watchfulness, guarding against access to Himself, or into heaven, except through the good of love, 9277 (end), 9509. 'The voice of the wings' and 'the voice of the wheels' are spiritual truths.
[8] In the present verse, in which Aaron is the subject, the sound or ring from the bells is what 'the voice' refers to. There are also places in the Word in which the sounds or blasts from trumpets, or else the sounds or peals of thunder, are called 'voices', and by these in like manner Divine Truths are meant, see 7573. Furthermore the sounds made by different types of musical instruments have a similar meaning, though those producing separate vibrating notes mean Divine Truths that are spiritual, whereas those producing notes continuing one into the next mean Divine Truths that are celestial, 418-420, 4138, 8337. From this it is evident that by the sounds or 'the voices' of the bells Divine Truths that are spiritual are meant; for Aaron's garments, and in particular the robe, which had the bells on its hem round about, represented the Lord's spiritual kingdom or heaven, 9814, 9825.
V:
1. literally, at [His] voice which He gives [forth]
2. literally, He will give in voice a voice of might
3. i.e. the noise
1
Yahweh spoke to Moses, saying,
2
"Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
3
This is the offering which you shall take from them: gold, silver, brass,
4
blue, purple, scarlet, fine linen, goats' hair,
5
rams' skins dyed red, sea cow hides, acacia wood,
6
oil for the light, spices for the anointing oil and for the sweet incense,
7
onyx stones, and stones to be set for the ephod and for the breastplate.
8
Let them make me a sanctuary, that I may dwell among them.
9
According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
10
"They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.
11
You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.
12
You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and Two rings on the other side of it.
13
You shall make poles of acacia wood, and overlay them with gold.
14
You shall put the poles into the rings on the sides of the ark to carry the ark.
15
The poles shall be in the rings of the ark. They shall not be taken from it.
16
You shall put the testimony which I shall give you into the ark.
17
You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.
18
You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
19
Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
20
The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.
21
You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
22
There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
23
"You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.
24
You shall overlay it with pure gold, and make a gold molding around it.
25
You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.
26
You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.
27
the rings shall be close to the rim, for places for the poles to carry the table.
28
You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.
29
You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.
30
You shall set bread of the presence on the table before me always.
31
"You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.
32
There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;
33
three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;
34
and in the lampstand four cups made like almond blossoms, its buds and its flowers;
35
and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.
36
Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.
37
You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.
38
Its snuffers and its snuff dishes shall be of pure gold.
39
It shall be made of a talent of pure gold, with all these accessories.
40
See that you make them after their pattern, which has been shown to you on the mountain.
Dare:
ResponsiveVoice usus est in Non-Commercial License 
©2024 New Christian Bible Study Corporation. All rights reserved. Terms of Use | Privacy policy.
