Bibliorum

 

2 Samuel 9

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1 καί-C εἶπον-VBI-AAI3S *δαυίδ-N---NSM εἰ-C εἰμί-V9--PAI3S ἔτι-D ὑπολείπω-VP--XMPNSM ὁ- A--DSM οἶκος-N2--DSM *σαούλ-N---GSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM ἕνεκεν-P *ιωναθαν-N---GSM

2 καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM παῖς-N3D-NSM εἰμί-V9--IAI3S καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *σιβα-N---NSM καί-C καλέω-V2--PAI3P αὐτός- D--ASM πρός-P *δαυίδ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C σύ- P--NS εἰμί-V9--PAI2S *σιβα-N---NSM καί-C εἶπον-VBI-AAI3S ἐγώ- P--NSM δοῦλος-N2--NSM σός-A1--NSM

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C ὑπολείπω-VP--XMI3S ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM ἔτι-D ἀνήρ-N3--NSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM θεός-N2--GSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἔτί-C εἰμί-V9--PAI3S υἱός-N2--NSM ὁ- A--DSM *ιωναθαν-N---DSM πλήσσω-VX--XAPNSM ὁ- A--APM πούς-N3D-APM

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM ποῦ-D οὗτος- D--NSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἰδού-I ἐν-P οἶκος-N2--DSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

5 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *δαυίδ-N---NSM καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

6 καί-C παραγίγνομαι-V1--PMI3S *μεμφιβοσθε-N---NSM υἱός-N2--NSM *ιωναθα-N---GSM υἱός-N2--GSM *σαούλ-N---GSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *δαυίδ-N---ASM καί-C πίπτω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM *μεμφιβοσθε-N---ASM καί-C εἶπον-VBI-AAI3S ἰδού-I ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS

7 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM μή-D φοβέω-V2--PMD2S ὅτι-C ποιέω-V2--PAPNSM ποιέω-VF--FAI1S μετά-P σύ- P--GS ἔλεος-N2--NSM διά-P *ιωναθα-N---ASM ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀπο καταἵστημι-VA--AAS1S σύ- P--DS πᾶς-A3--ASM ἀγρός-N2--ASM *σαούλ-N---GSM πατήρ-N3--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C σύ- P--NS ἐσθίω-VF--FMI2S ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS διά-P πᾶς-A3--GSM

8 καί-C προςκυνέω-VAI-AAI3S *μεμφιβοσθε-N---NSM καί-C εἶπον-VBI-AAI3S τίς- I--NSM εἰμί-V9--PAI1S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS ὅτι-C ἐπιβλέπω-VAI-AAI2S ἐπί-P ὁ- A--ASM κύων-N3--ASM ὁ- A--ASM θνήσκω-VX--XAPASM ὁ- A--ASM ὅμοιος-A1A-ASM ἐγώ- P--DS

9 καί-C καλέω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *σιβα-N---ASM ὁ- A--ASN παιδάριον-N2N-ASN *σαούλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ὁ- A--DSM *σαούλ-N---DSM καί-C ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM δίδωμι-VX--XAI1S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS

10 καί-C ἐργάζομαι-V1--PAS3S αὐτός- D--DSM ὁ- A--ASF γῆ-N1--ASF σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPM δοῦλος-N2--NPM σύ- P--GS καί-C εἰςφέρω-VF--FAI2S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἄρτος-N2--APM καί-C ἐσθίω-VF--FMI3S αὐτός- D--APM καί-C *μεμφιβοσθε-N---NSM υἱός-N2--NSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἐσθίω-VF--FMI3S διά-P πᾶς-A3--GSM ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS καί-C ὁ- A--DSM *σιβα-N---DSM εἰμί-V9--IAI3P πεντεκαίδεκα-M υἱός-N2--NPM καί-C εἴκοσι-M δοῦλος-N2--NPM

11 καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VM--XMI3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--DSM δοῦλος-N2--DSM αὐτός- D--GSM οὕτως-D ποιέω-VF--FAI3S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS καί-C *μεμφιβοσθε-N---NSM ἐσθίω-V1I-IAI3S ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF *δαυίδ-N---GSM καθώς-D εἷς-M---NSM ὁ- A--GPM υἱός-N2--GPM ὁ- A--GSM βασιλεύς-N3V-GSM

12 καί-C ὁ- A--DSM *μεμφιβοσθε-N---DSM υἱός-N2--NSM μικρός-A1A-NSM καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *μιχα-N---NSM καί-C πᾶς-A1S-NSF ὁ- A--NSF κατοίκησις-N3I-NSF ὁ- A--GSM οἶκος-N2--GSM *σιβα-N---GSM δοῦλος-N2--NPM ὁ- A--GSM *μεμφιβοσθε-N---GSM

13 καί-C *μεμφιβοσθε-N---NSM καταοἰκέω-V2I-IAI3S ἐν-P *ἰερουσαλήμ-N---DSM ὅτι-C ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ὁ- A--GSM βασιλεύς-N3V-GSM διά-P πᾶς-A3--GSM ἐσθίω-V1I-IAI3S καί-C αὐτός- D--NSM εἰμί-V9--IAI3S χωλός-A1--NSM ἀμφότεροι-A1A-DPM ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSM

   

from the Writings of Emanuel Swedenborg

 

The New Jerusalem and its Heavenly Doctrine #218

Studere hoc loco

  
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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #3478

Studere hoc loco

  
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3478. To some there was also represented the tabernacle with the ark, for to those who, when they lived in the world, have taken very great delight in the Word such things are presented to them visually. So on the occasion referred to they saw the tabernacle with all its furnishings; that is to say, they saw its courts, its curtains round about, its veils inside, the golden altar or altar of incense, the table where the loaves were placed, the lampstand, and the mercy-seat with the cherubim. At the same time these upright spirits were allowed to perceive what each particular thing meant. It was the three heavens that were represented by the tabernacle, and the Lord Himself by the testimony inside the ark, above which there was the mercy-seat. And to the extent their sight was opened they saw within those objects more heavenly and Divine things, of which they had had no knowledge at all during their lifetime. And what was amazing, every least thing there, even every hook or ring, was representative. Consider merely the bread placed on the table. Within this as within a representative and symbol they perceived the food on which angels live, and so perceived celestial and spiritual love together with all the bliss and happiness that the angels enjoy. And within that love, also that bliss and happiness, they perceived the Lord Himself as the bread or manna from heaven. They perceived more besides from the shape, position, and number of the loaves, and from the gold which was around them, and from the lampstand which lit up those things and displayed further representations of things that are indescribable. The same was so with everything else in the tabernacle. From all this one might also see that the religious observances or the representatives of the Jewish Church contained all the arcana of the Christian Church, and also that those to whom the representatives and meaningful signs of the Old Testament Word are disclosed are able, while living in the world, to know and perceive the arcana which belong to the Lord's Church on earth. And when they enter the next life they are able to know and perceive the arcana of arcana which belong to the Lord's kingdom in heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.