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Daniel 11

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1 καὶ ἐν τῷ ἐνιαυτῷ τῷ πρώτῳ κύρου τοῦ βασιλέως εἶπέν μοι ἐνισχῦσαι καὶ ἀνδρίζεσθαι

2 καὶ νῦν ἦλθον τὴν ἀλήθειαν ὑποδεῖξαί σοι ἰδοὺ τρεῖς βασιλεῖς ἀνθεστήκασιν ἐν τῇ περσίδι καὶ ὁ τέταρτος πλουτήσει πλοῦτον μέγαν παρὰ πάντας καὶ ἐν τῷ κατισχῦσαι αὐτὸν ἐν τῷ πλούτῳ αὐτοῦ ἐπαναστήσεται παντὶ βασιλεῖ ἑλλήνων

3 καὶ στήσεται βασιλεὺς δυνατὸς καὶ κυριεύσει κυριείας πολλῆς καὶ ποιήσει καθὼς ἂν βούληται

4 καὶ ἐν τῷ ἀναστῆναι αὐτὸν συντριβήσεται ἡ βασιλεία αὐτοῦ καὶ μερισθήσεται εἰς τοὺς τέσσαρας ἀνέμους τοῦ οὐρανοῦ οὐ κατὰ τὴν ἀλκὴν αὐτοῦ οὐδὲ κατὰ τὴν κυριείαν αὐτοῦ ἣν ἐδυνάστευσε ὅτι ἀποσταθήσεται ἡ βασιλεία αὐτοῦ καὶ ἑτέρους διδάξει ταῦτα

5 καὶ ἐνισχύσει βασιλείαν αἰγύπτου καὶ εἷς ἐκ τῶν δυναστῶν κατισχύσει αὐτὸν καὶ δυναστεύσει δυναστεία μεγάλη ἡ δυναστεία αὐτοῦ

6 καὶ εἰς συντέλειαν ἐνιαυτῶν ἄξει αὐτούς καὶ εἰσελεύσεται βασιλεὺς αἰγύπτου εἰς τὴν βασιλείαν τὴν βορρᾶ ποιήσασθαι συνθήκας καὶ οὐ μὴ κατισχύσῃ ὅτι ὁ βραχίων αὐτοῦ οὐ στήσει ἰσχύν καὶ ὁ βραχίων αὐτοῦ ναρκήσει καὶ τῶν συμπορευομένων μετ' αὐτοῦ καὶ μενεῖ εἰς ὥρας

7 καὶ ἀναστήσεται φυτὸν ἐκ τῆς ῥίζης αὐτοῦ καθ' ἑαυτόν καὶ ἥξει ἐπὶ τὴν δύναμιν αὐτοῦ ἐν ἰσχύι αὐτοῦ βασιλεὺς βορρᾶ καὶ ποιήσει ταραχὴν καὶ κατισχύσει

8 καὶ τοὺς θεοὺς αὐτῶν καταστρέψει μετὰ τῶν χωνευτῶν αὐτῶν καὶ τοὺς ὄχλους αὐτῶν μετὰ τῶν σκευῶν τῶν ἐπιθυμημάτων αὐτῶν τὸ ἀργύριον καὶ τὸ χρυσίον ἐν αἰχμαλωσίᾳ ἀποίσουσιν εἰς αἴγυπτον καὶ ἔσται ἔτος βασιλεῖ βορρᾶ

9 καὶ εἰσελεύσεται εἰς βασιλείαν αἰγύπτου ἡμέρας καὶ ἐπιστρέψει ἐπὶ τὴν γῆν αὐτοῦ

10 καὶ ὁ υἱὸς αὐτοῦ καὶ ἐρεθισθήσεται καὶ συνάξει συναγωγὴν ὄχλου πολλοῦ καὶ εἰσελεύσεται κατ' αὐτὴν κατασύρων παρελεύσεται καὶ ἐπιστρέψει καὶ παροξυνθήσεται ἐπὶ πολύ

11 καὶ ὀργισθήσεται βασιλεὺς αἰγύπτου καὶ πολεμήσει μετὰ βασιλέως βορρᾶ καὶ παραδοθήσεται ἡ συναγωγὴ εἰς τὰς χεῖρας αὐτοῦ

12 καὶ λήψεται τὴν συναγωγήν καὶ ὑψωθήσεται ἡ καρδία αὐτοῦ καὶ ταράξει πολλοὺς καὶ οὐ μὴ φοβηθῇ

13 καὶ ἐπιστρέψει βασιλεὺς βορρᾶ καὶ συνάξει πόλεως συναγωγὴν μείζονα παρὰ τὴν πρώτην κατὰ συντέλειαν καιροῦ ἐνιαυτοῦ καὶ εἰσελεύσεται εἰς αὐτὴν ἐπ' αὐτὸν ἐν ὄχλῳ πολλῷ καὶ ἐν χρήμασι πολλοῖς

14 καὶ ἐν τοῖς καιροῖς ἐκείνοις διάνοιαι ἀναστήσονται ἐπὶ τὸν βασιλέα αἰγύπτου καὶ ἀνοικοδομήσει τὰ πεπτωκότα τοῦ ἔθνους σου καὶ ἀναστήσεται εἰς τὸ ἀναστῆσαι τὴν προφητείαν καὶ προσκόψουσι

15 καὶ ἐπελεύσεται βασιλεὺς βορρᾶ καὶ ἐπιστρέψει τὰ δόρατα αὐτοῦ καὶ λήψεται τὴν πόλιν τὴν ὀχυράν καὶ οἱ βραχίονες βασιλέως αἰγύπτου στήσονται μετὰ τῶν δυναστῶν αὐτοῦ καὶ οὐκ ἔσται αὐτῷ ἰσχὺς εἰς τὸ ἀντιστῆναι αὐτῷ

16 καὶ ποιήσει ὁ εἰσπορευόμενος ἐπ' αὐτὸν κατὰ τὸ θέλημα αὐτοῦ καὶ οὐκ ἔσται ὁ ἀνθεστηκὼς ἐναντίον αὐτοῦ καὶ στήσεται ἐν τῇ χώρᾳ καὶ ἐπιτελεσθήσεται πάντα ἐν ταῖς χερσὶν αὐτοῦ

17 καὶ δώσει τὸ πρόσωπον αὐτοῦ ἐπελθεῖν βίᾳ πᾶν τὸ ἔργον αὐτοῦ καὶ συνθήκας μετ' αὐτοῦ ποιήσεται καὶ θυγατέρα ἀνθρώπου δώσει αὐτῷ εἰς τὸ φθεῖραι αὐτήν καὶ οὐ πείσεται καὶ οὐκ ἔσται

18 καὶ δώσει τὸ πρόσωπον αὐτοῦ ἐπὶ τὴν θάλασσαν καὶ λήψεται πολλοὺς καὶ ἐπιστρέψει ὀργὴν ὀνειδισμοῦ αὐτῶν ἐν ὅρκῳ κατὰ τὸν ὀνειδισμὸν αὐτοῦ

19 ἐπιστρέψει τὸ πρόσωπον αὐτοῦ εἰς τὸ κατισχῦσαι τὴν χώραν αὐτοῦ καὶ προσκόψει καὶ πεσεῖται καὶ οὐχ εὑρεθήσεται

20 καὶ ἀναστήσεται ἐκ τῆς ῥίζης αὐτοῦ φυτὸν βασιλείας εἰς ἀνάστασιν ἀνὴρ τύπτων δόξαν βασιλέως καὶ ἐν ἡμέραις ἐσχάταις συντριβήσεται καὶ οὐκ ἐν ὀργῇ οὐδὲ ἐν πολέμῳ

21 καὶ ἀναστήσεται ἐπὶ τὸν τόπον αὐτοῦ εὐκαταφρόνητος καὶ οὐ δοθήσεται ἐπ' αὐτὸν δόξα βασιλέως καὶ ἥξει ἐξάπινα κατισχύσει βασιλεὺς ἐν κληροδοσίᾳ αὐτοῦ

22 καὶ τοὺς βραχίονας τοὺς συντριβέντας συντρίψει ἀπὸ προσώπου αὐτοῦ

23 καὶ μετὰ τῆς διαθήκης καὶ δήμου συνταγέντος μετ' αὐτοῦ ποιήσει ψεῦδος καὶ ἐπὶ ἔθνος ἰσχυρὸν ἐν ὀλιγοστῷ ἔθνει

24 ἐξάπινα ἐρημώσει πόλιν καὶ ποιήσει ὅσα οὐκ ἐποίησαν οἱ πατέρες αὐτοῦ οὐδὲ οἱ πατέρες τῶν πατέρων αὐτοῦ προνομὴν καὶ σκῦλα καὶ χρήματα αὐτοῖς δώσει καὶ ἐπὶ τὴν πόλιν τὴν ἰσχυρὰν διανοηθήσεται καὶ οἱ λογισμοὶ αὐτοῦ εἰς μάτην

25 καὶ ἐγερθήσεται ἡ ἰσχὺς αὐτοῦ καὶ ἡ καρδία αὐτοῦ ἐπὶ τὸν βασιλέα αἰγύπτου ἐν ὄχλῳ πολλῷ καὶ ὁ βασιλεὺς αἰγύπτου ἐρεθισθήσεται εἰς πόλεμον ἐν ὄχλῳ ἰσχυρῷ σφόδρα λίαν καὶ οὐ στήσεται ὅτι διανοηθήσεται ἐπ' αὐτὸν διανοίᾳ

26 καὶ καταναλώσουσιν αὐτὸν μέριμναι αὐτοῦ καὶ ἀποστρέψουσιν αὐτόν καὶ παρελεύσεται καὶ κατασυριεῖ καὶ πεσοῦνται τραυματίαι πολλοί

27 καὶ δύο βασιλεῖς μόνοι δειπνήσουσιν ἐπὶ τὸ αὐτὸ καὶ ἐπὶ μιᾶς τραπέζης φάγονται καὶ ψευδολογήσουσι καὶ οὐκ εὐοδωθήσονται ἔτι γὰρ συντέλεια εἰς καιρόν

28 καὶ ἐπιστρέψει εἰς τὴν χώραν αὐτοῦ ἐν χρήμασι πολλοῖς καὶ ἡ καρδία αὐτοῦ ἐπὶ τὴν διαθήκην τοῦ ἁγίου ποιήσει καὶ ἐπιστρέψει ἐπὶ τὴν χώραν αὐτοῦ

29 εἰς καιρόν καὶ εἰσελεύσεται εἰς αἴγυπτον καὶ οὐκ ἔσται ὡς ἡ πρώτη καὶ ἡ ἐσχάτη

30 καὶ ἥξουσι ῥωμαῖοι καὶ ἐξώσουσιν αὐτὸν καὶ ἐμβριμήσονται αὐτῷ καὶ ἐπιστρέψει καὶ ὀργισθήσεται ἐπὶ τὴν διαθήκην τοῦ ἁγίου καὶ ποιήσει καὶ ἐπιστρέψει καὶ διανοηθήσεται ἐπ' αὐτούς ἀνθ' ὧν ἐγκατέλιπον τὴν διαθήκην τοῦ ἁγίου

31 καὶ βραχίονες παρ' αὐτοῦ στήσονται καὶ μιανοῦσι τὸ ἅγιον τοῦ φόβου καὶ ἀποστήσουσι τὴν θυσίαν καὶ δώσουσι βδέλυγμα ἐρημώσεως

32 καὶ ἐν ἁμαρτίαις διαθήκης μιανοῦσιν ἐν σκληρῷ λαῷ καὶ ὁ δῆμος ὁ γινώσκων ταῦτα κατισχύσουσι καὶ ποιήσουσι

33 καὶ ἐννοούμενοι τοῦ ἔθνους συνήσουσιν εἰς πολλούς καὶ προσκόψουσι ῥομφαίᾳ καὶ παλαιωθήσονται ἐν αὐτῇ καὶ ἐν αἰχμαλωσίᾳ καὶ ἐν προνομῇ ἡμερῶν κηλιδωθήσονται

34 καὶ ὅταν συντρίβωνται συνάξουσιν ἰσχὺν βραχεῖαν καὶ ἐπισυναχθήσονται ἐπ' αὐτοὺς πολλοὶ ἐπὶ πόλεως καὶ πολλοὶ ὡς ἐν κληροδοσίᾳ

35 καὶ ἐκ τῶν συνιέντων διανοηθήσονται εἰς τὸ καθαρίσαι ἑαυτοὺς καὶ εἰς τὸ ἐκλεγῆναι καὶ εἰς τὸ καθαρισθῆναι ἕως καιροῦ συντελείας ἔτι γὰρ καιρὸς εἰς ὥρας

36 καὶ ποιήσει κατὰ τὸ θέλημα αὐτοῦ ὁ βασιλεὺς καὶ παροργισθήσεται καὶ ὑψωθήσεται ἐπὶ πάντα θεὸν καὶ ἐπὶ τὸν θεὸν τῶν θεῶν ἔξαλλα λαλήσει καὶ εὐοδωθήσεται ἕως ἂν συντελεσθῇ ἡ ὀργή εἰς αὐτὸν γὰρ συντέλεια γίνεται

37 καὶ ἐπὶ τοὺς θεοὺς τῶν πατέρων αὐτοῦ οὐ μὴ προνοηθῇ καὶ ἐν ἐπιθυμίᾳ γυναικὸς οὐ μὴ προνοηθῇ ὅτι ἐν παντὶ ὑψωθήσεται καὶ ὑποταγήσεται αὐτῷ ἔθνη ἰσχυρά

38 ἐπὶ τὸν τόπον αὐτοῦ κινήσει καὶ θεόν ὃν οὐκ ἔγνωσαν οἱ πατέρες αὐτοῦ τιμήσει ἐν χρυσίῳ καὶ ἀργυρίῳ καὶ λίθῳ πολυτελεῖ καὶ ἐν ἐπιθυμήμασι

39 ποιήσει πόλεων καὶ εἰς ὀχύρωμα ἰσχυρὸν ἥξει μετὰ θεοῦ ἀλλοτρίου οὗ ἐὰν ἐπιγνῷ πληθυνεῖ δόξαν καὶ κατακυριεύσει αὐτοῦ ἐπὶ πολὺ καὶ χώραν ἀπομεριεῖ εἰς δωρεάν

40 καὶ καθ' ὥραν συντελείας συγκερατισθήσεται αὐτῷ ὁ βασιλεὺς αἰγύπτου καὶ ἐποργισθήσεται αὐτῷ βασιλεὺς βορρᾶ ἐν ἅρμασι καὶ ἐν ἵπποις πολλοῖς καὶ ἐν πλοίοις πολλοῖς καὶ εἰσελεύσεται εἰς χώραν αἰγύπτου

41 καὶ ἐπελεύσεται εἰς τὴν χώραν μου

42 καὶ ἐν χώρᾳ αἰγύπτου οὐκ ἔσται ἐν αὐτῇ διασῳζόμενος

43 καὶ κρατήσει τοῦ τόπου τοῦ χρυσίου καὶ τοῦ τόπου τοῦ ἀργυρίου καὶ πάσης τῆς ἐπιθυμίας αἰγύπτου καὶ λίβυες καὶ αἰθίοπες ἔσονται ἐν τῷ ὄχλῳ αὐτοῦ

44 καὶ ἀκοὴ ταράξει αὐτὸν ἀπὸ ἀνατολῶν καὶ βορρᾶ καὶ ἐξελεύσεται ἐν θυμῷ ἰσχυρῷ καὶ ῥομφαίᾳ ἀφανίσαι καὶ ἀποκτεῖναι πολλούς

45 καὶ στήσει αὐτοῦ τὴν σκηνὴν τότε ἀνὰ μέσον τῶν θαλασσῶν καὶ τοῦ ὄρους τῆς θελήσεως τοῦ ἁγίου καὶ ἥξει ὥρα τῆς συντελείας αὐτοῦ καὶ οὐκ ἔσται ὁ βοηθῶν αὐτῷ

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #733

Studere hoc loco

  
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733. Verses 7, 8. And there was war in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels. And they prevailed not, and their place was not found anymore in heaven.

7. "And there was war in heaven," signifies the combat of falsity against truth, and of truth against falsity n. 734; "Michael and his angels fought with the dragon, and the dragon fought and his angels," signifies the combat between those who are for the life of love and charity and for the Divine of the Lord in His Human against those who are for faith alone or faith separate, and are against the Divine of the Lord in His Human n. 735.

8. "And they prevailed not, and their place was not found anymore in heaven," signifies that they were overcome, and that nowhere in the heavens henceforth is there a place that corresponds to the state of their life, which is a state of thought alone, and of no affection of good and truth (n. 736, 737).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #736

Studere hoc loco

  
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736. Verse 8. And they prevailed not, and their place was not found anymore in heaven, signifies that they were overcome, and that nowhere in the heavens henceforth is there a place that corresponds to the state of their life, which is a state of thought alone, and of no affection of good and truth. This is evident from the signification of "they prevailed not," as being that they were overcome in combat; also from the signification of "their place was not found anymore in heaven," as being that in the heavens henceforth there is no place that corresponds to the state of their life (of which presently). This does not exist henceforth, because the state of their life which is meant by "the dragon and his angels" is a state of thought alone, and of no affection of good and truth; for those who place everything of the church and thus everything of salvation in faith alone cannot be in any affection of good and truth, since such affection belongs to life. Every man has two faculties of life, which are called understanding and will; the understanding is that which thinks, and the will that which is affected, thus thought belongs to the understanding and affection to the will; consequently those who separate faith from the life merely think that a thing is so, and by so thinking, and on account of it, they say that they will be saved. And because they separate life from faith, they can be in no other than a natural affection, which is of the love of self and of the world; consequently they conjoin the affections of these loves to the things of their faith, which conjunction does not constitute the heavenly marriage which is heaven, but adultery which is hell, for it is the conjunction of truth with the affection of evil; and such adultery corresponds to the adultery of a son with a mother, as is evident from correspondences known in the spiritual world.

Nevertheless, the Lord provides that there shall be no conjunction of truth with evil, by allowing such to have no genuine truths but only truths falsified, which in themselves are falsities. And as such a conjunction pertains to faith separate, namely, that of falsity with evil, "the dragon," by whom those who are in such a faith are meant, is called" Satan" and "the devil;" "Satan" from falsity, and "devil" from evil, for as has been said above the conjunction of truth and good makes heaven with man, while the conjunction of falsity and evil makes hell with him. Such have no genuine truths, because all things of their faith are from the sense of the letter of the Word, and they do not consider that the truths that belong to that sense of the Word are appearances of truths, and that to accept and defend for truths themselves the appearances is to falsify the Word, according to what has been shown above (n. 715, 719, 720). This then is why "the dragon with his angels was cast out of heaven to the earth." "Their place was not found anymore in heaven" signifies that in the heavens henceforth there is no place that corresponds to their state of life, for the reason that all places in the heavens correspond to the life of the angels, consequently "place" signifies a state of life, as has been said above n. 731. And because the life of all the angels in the heavens is a life of the affection of good and truth, and those who are in faith alone (who are meant by "the dragon and his angels") have no affection of good and truth, so there is no place in the heavens corresponding to the state of their life. Moreover, all the angels in the heavens are spiritual affections, and every one of them thinks from his own affection and according to it; from which it follows that those who place everything of the church and thence of heaven in thinking, and not in living, when they become spirits think from their affections, which are the affections of evil and falsity, as has been said above, and in consequence their faith, which they made to be of the thought alone and not of life, is exterminated and dissipated. In a word, no one can have any spiritual affection, which is an affection of good and truth, except from the life of faith, which is charity; charity itself is the affection of good, and faith is the affection of truth, and both joined together into one are the affection of good and truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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