Bibliorum

 

Jeremijas 50:2

Study

       

2 “Paskelbkite tautoms, iškelkite vėliavas, neslėpkite, kad Babilonas paimtas, Belis nebegarbinamas, Merodachas sunaikintas! Jų stabai išniekinti, atvaizdai sudaužyti.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #7296

Studere hoc loco

  
/ 10837  
  

7296. 'And Pharaoh also called the wise men and sorcerers' means a misuse of Divine order. This is clear from the meaning of 'the wise men' as those with a knowledge of spiritual realities and of their correspondence with natural things; (since these things were of a mystical nature those who studied and taught them were called 'the wise' among them. And because the Egyptians devoted themselves to such things they called themselves 'a son of the wise' and 'a son of the kings of old', as is evident in Isaiah,

How do you say to Pharaoh, I am a son of the wise, a son of the kings of old?

The Egyptians called a body of knowledge about spiritual realities wisdom, as did the Chaldeans also, Jeremiah 50:35;) and from the meaning of 'sorcerers' as those who pervert Divine order, thus those who pervert the laws of order. The fact that sorcery and magic have no other meaning than this may be recognized from sorcerers and magicians in the next life, where there are large numbers of them. For people who during their lifetime have used guile and devised many tricks to cheat others, and being successful have at length attributed all things to their own prudence, acquire a knowledge in the next life of magical practices. These are nothing but misuses of Divine order, especially of correspondences; for Divine order requires that every single thing should possess some correspondence. Hands, arms, and shoulders, for example, correspond to power, and therefore a rod does so too; and knowing this they fashion rods for themselves and also, in representative form, produce shoulders, arms, and hands, and then use them to exercise magical power. They can do the same with thousands of other things. A misuse of order and of correspondences exists when things that belong to order are not applied to good ends but to evil ones, for example to exercising control over others and bringing about their destruction; for salvation, thus the doing of good to all, is the end that order holds in view. From this one may see what one is to understand by a misuse of order, meant by 'the sorcerers'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bibliorum

 

Exodus 11

Study

   

1 Yahweh said to Moses, "Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.

2 Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold."

3 Yahweh gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

4 Moses said, "This is what Yahweh says: 'About midnight I will go out into the midst of Egypt,

5 and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.

6 There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.

7 But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that Yahweh makes a distinction between the Egyptians and Israel.

8 All these your servants shall come down to me, and bow down themselves to me, saying, "Get out, with all the people who follow you;" and after that I will go out.'" He went out from Pharaoh in hot anger.

9 Yahweh said to Moses, "Pharaoh won't listen to you, that my wonders may be multiplied in the land of Egypt."

10 Moses and Aaron did all these wonders before Pharaoh, and Yahweh hardened Pharaoh's heart, and he didn't let the children of Israel go out of his land.