4572. 'I am God Shaddai' means a state of temptation is past, and now there is Divine comfort. This is clear from the meaning of 'God Shaddai' as temptation and subsequent comfort, for the ancients had called Jehovah or the Lord 'God Shaddai' whenever they referred to Him in connection with temptations and the comfort that followed these, see 1992, 3667. Therefore 'God Shaddai' means a state of temptation that is past, and now there is Divine comfort. The reason why it is past is that previously, in particular when he wrestled with the angel, Chapter 32:25-end, and when he met Esau, Chapter 33, 'Jacob' represented temptations; and the reason why now there is comfort is that the joining of good and truth within the natural is effected by means of those temptations. The actual joining together brings that comfort since such a joining together is the end in view of the temptations. Indeed whoever attains that end receives comfort, as much as he has suffered severely in the means to that end.

[2] In general it should be recognized that every joining together of good and truth is effected by means of temptations. The reason for this is that evils and falsities offer resistance and so to speak engage in rebellion, and by every means try to prevent the joining of good to truth, and of truth to good. This conflict takes place between the spirits present within man, that is to say, between the spirits governed by evils and falsities and the spirits governed by goods and truths. Man experiences that conflict as temptation within himself. When therefore the spirits governed by evils and falsities are conquered by the spirits governed by goods and truths, the former are compelled to depart and the latter receive joy from the Lord by way of heaven. This joy is also felt by the person concerned as comfort; he feels it within himself. Yet the joy and comfort do not come because a victory has been won but because good and truth have been joined together. Joy is present within every joining together of good and truth, for that joining together is the heavenly marriage, in which the Divine is present.

7192. 'And said to him, I am Jehovah' means confirmation from the Divine, which is unchangeable. This becomes clear without explanation, for there is none other than Himself through whom Jehovah, that is, the Lord, can confirm something. He cannot do so through heaven because it is a long way beneath Him; still less can He do so through anything in the world. Rather, if Divine confirmation, which is eternal and unchangeable, is to be provided, it must come from the Divine Himself. One often reads this kind of confirmation - I am Jehovah - in Moses, such as in Exodus 12:12; Leviticus 18:5-6; 19:12, 14, 18, 28, 30, 32, 37; 20:8; 21:12; 22:2-3, 8, 30-31, 33; 26:2, 45; Numbers 3:13, 41, 45. And in the Prophets one reads Jehovah said, ¹ which is used in a similar way to mean confirmation from the Divine, as in Isaiah 3:15; 14:22-23; 17:6; 22:14, 25; 43:12; 52:5; Jeremiah 2:22; 3:1, 10, 13, 20; 8:12; 12:17; 13:25; 15:6, 20; 16:16; 23:7, 24, 29, 31; and many times elsewhere. Confirmation from the Divine is also provided through the Divine Human, thus also through the Lord Himself; in Isaiah, Jehovah has sworn by His right hand, and by His mighty arm. Isaiah 62:8.

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