Exploring the Meaning of Joshua 3
By New Christian Bible Study Staff, Julian Duckworth
Joshua 3: The Israelites cross the river Jordan
In this chapter, the Israelites cross the river Jordan by means of a miracle: the waters of the river get held back to create dry ground to walk on. This miracle happens a number of times in the Old Testament beginning with the crossing of the Red Sea in Exodus. And, as we will see, it means things for us too.
All the people of Israel move to the edge of the river Jordan and camp (see Arcana Caelestia 6537). Then a number of commands are given: to move only when they see the priests carrying the ark move first; to keep well away from the ark; to consecrate themselves; to choose twelve men, one from each tribe. The priests are told to carry the ark ahead of the people and to step into the waters of the river.
These detailed instructions are important for us, in the work of regeneration. At the end of verse Joshua 3:4 it says something very telling, that “you have not passed this way before.” In truth, we haven’t; the work of regeneration is new to us and takes us into things we haven’t yet experienced. Seeing the ark going ahead pictures our own need to keep the commands and truths of the Lord in our vision and goals.
Keeping well away from the ark is also important because we must not mix together our view of what we do, with the Lord’s view of what we must do – the ark contains the ten commandments and must always be seen (Arcana Caelestia 6724).
The text says, “Do not come near it, that you may know the way by which you must go.” (Joshua 3:4) The people are also told to consecrate themselves, to make themselves holy. This would have included washing, which stands for cleansing our mind and actions of anything which goes against God.
The last command the people are given is to choose twelve men, one from each tribe. This will become important in the next chapter when twelve memorial stones are taken out of the river Jordan.
The priests carrying the ark are told to step in and get wet. For us this means that our dedication to God and our highest intentions (the ‘priest’ in us) must come into touch with the flowing water of the river Jordan (the first spiritual truths, first because the Jordan is a boundary).
When the priests do this, the waters immediately stop far upstream, making dry ground for everybody to safely cross while the priests stand still (see Arcana Caelestia 1664[7]). When our dedication to God dovetails with God’s truths for our life and become united, we have the heavenly ideal and we will now go forward. (Doctrine of Life 55[3]).
In verses 9 to 13 Joshua reminds the people of what it is they are now doing. They are crossing into Canaan, “and the living God is among you and he will without fail drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites”, who, for us, stand for the wrongs, weaknesses, delusions, tricks and deceits of our human nature such as it is before we belong to God. “Behold, the ark of the covenant of the Lord of all the earth is crossing over before you into the Jordan.”
This chapter is our first action and resolve at the start of our regeneration or new birth. It will take us from here to there, never to go back. It is a transition from one side of our life to the other (Arcana Caelestia 7779[3]). And all Israel crossed over on dry ground. Each of us is ‘all Israel’ because there are many parts to us; we love, think, believe, value, act, do useful things, share, work and play, and all these and many others will be part of our spiritual life that lies ahead.
Daniel 8
1
In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
2
I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.
3
Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4
I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.
5
As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn't touch the ground: and the goat had a notable horn between his eyes.
6
He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.
7
I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him; and there was none who could deliver the ram out of his hand.
8
The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of the sky.
9
Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious [land].
10
It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.
11
Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.
12
The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered.
13
Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot?
14
He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.
15
It happened, when I, even I Daniel, had seen the vision, that I sought to understand it; and behold, there stood before me as the appearance of a man.
16
I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
17
So he came near where I stood; and when he came, I was frightened, and fell on my face: but he said to me, Understand, son of man; for the vision belongs to the time of the end.
18
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
19
He said, Behold, I will make you know what shall be in the latter time of the indignation; for it belongs to the appointed time of the end.
20
The ram which you saw, that had the two horns, they are the kings of Media and Persia.
21
The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.
22
As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.
23
In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.
24
His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.
25
Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
26
The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].
27
I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
