Arcana Coelestia #31
31. That 'the great lights' mean love and faith, and are also mentioned as the sun, the moon, and the stars, is clear from various places in the Prophets, as in Ezekiel,
When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.
This refers to Pharaoh and the Egyptians, who are used in the Word to mean the sensory and the factual. The meaning here is that they will have blotted out love and faith by means of sensory evidence and factual knowledge. In Isaiah,
The day of Jehovah for making the earth a desolation; for the stars of the heavens and their constellations 1 will not give their light; the sun will be darkened in its rising, and the moon will not shed its light. Isaiah 13:9-10.
In Joel,
The day of Jehovah is coming, a day of darkness and thick darkness. The earth quakes before Him, the heavens tremble, the sun and moon are darkened, and the stars withdraw their shining. Joel 2:10.
[2] In Isaiah, in reference to the Lord's Coming and the enlightenment of gentiles, and so to a new Church, in particular to individuals who are in darkness but who are beginning to receive the light and be regenerated,
Arise, shine, for your light has come. Behold, darkness is covering the earth, and thick darkness the peoples, but Jehovah will arise upon you, and nations will walk towards your light, and kings to the brightness of your rising. Jehovah will be for you an everlasting light; your sun will no more go down nor your moon be withdrawn, for Jehovah will be for you an everlasting light. Isaiah 60:1-3, 19-20.
In David,
Jehovah makes the heavens by intelligence, He spreads out the earth upon the waters, He makes the great lights, the sun to have dominion over the day, and the moon and stars to have dominion over the night. Psalms 136:5-9.
And in the same author,
Praise Jehovah, sun and moon, praise Him, all stars of light! Praise Him, heaven of heavens, and waters that are above the heavens! Psalms 148:3-4.
[3] In all of these places 'the lights' mean love and faith. Because the lights represented and meant love and faith in the Lord, the Jewish Church was commanded to keep a light burning all the time from evening till morning, for every command which that Church received was representative of the Lord. Concerning this light it is said,
Command the sons of Israel that they take oil for the light, to cause a lamp to burn continually. In the Tent of Meeting outside the veil which is before the testimony Aaron and his sons shall tend it from evening to morning before Jehovah. [Exodus 27:20-21]
That this means the love and faith which the Lord kindles and causes to shine in the internal man, and by means of the internal man in the external man, will in the Lord's Divine mercy be shown at that point in Exodus.
V:
1. literally, orions
Luke 3
1
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
2
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6
And all flesh shall see the salvation of God.
7
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
10
And the people asked him, saying, What shall we do then?
11
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13
And he said unto them, Exact no more than that which is appointed you.
14
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
15
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
16
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
17
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18
And many other things in his exhortation preached he unto the people.
19
But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
20
Added yet this above all, that he shut up John in prison.
21
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
23
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
24
Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
25
Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
26
Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
27
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
28
Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
29
Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
30
Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
31
Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
32
Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
33
Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
34
Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
35
Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
36
Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
37
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
38
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
