512. And the third part of the sea became blood, signifies that in consequence everything therein became the falsity of evil. This is evident from the signification of the "third part," as being all (See above, n. 506); also from the signification of the "sea," as being the natural man (See just above, n. 511); therefore "the third part of the sea" signifies the whole natural man and everything therein; also from the signification of "blood," as being falsity of evil (See also above, n. 329). From this the spiritual sense of this verse can be seen, namely, that "the great mountain burning with fire was cast into the sea, and the third part of the sea became blood," signifies that the love of self, when it enters into and occupies the natural man, turns every knowledge [scientificum] into the falsity of evil.

[2] The love of self is a love purely corporeal, springing from the rising up and fermenting of worn out parts and the titillation caused by these inwardly in the body; in consequence of which the perceptive faculty of the mind, which requires a pure atmosphere, not only becomes dull and gross, but even perishes. That this is the origin of the love of self can be seen from its correspondence with human dung; for those who have been corroded by this love, when they come into the other life love above all things stercoraceous filth, and its stench is grateful to them, which proves that the effluvium therefrom pleasantly affects the sensory of their smell, as it had before affected the general sensory, which is extended by interior cuticles in every direction. From this alone it can be seen that the love of self is more gross and foully corporeal than any other love, and consequently that it takes away all spiritual perception, which is a perception of the truth and good of heaven and the church. Moreover, it shuts up the spiritual mind and fixes its seat entirely in the natural and sensual man, which communicates most closely with the body and has no communication with heaven. From this again it comes to pass that all those in whom the love of self is dominant are sensual, and do not see the things that belong to heaven and the church except in the densest darkness; and furthermore they reject and deny these whenever they are alone and are thinking with themselves. From this the signification of "the third part of the sea became blood, in consequence of the great mountain burning with fire that was cast into it," can now be seen.

5817. 'And so it was, when we went up to your servant my father' means a raising up to spiritual good. This is clear from the meaning of 'going up' as a raising up, dealt with below; and from the representation of Israel, to whom 'father' refers here, as spiritual good from the natural, dealt with in 4286, 4598. A raising up of the kind meant here by 'going up is a movement towards more internal things; here it is a raising up from the truths in the natural, which are represented by 'Jacob's ten sons', to spiritual good from the natural, represented by 'Israel'. For there is an exterior natural and there is an interior natural, 5497, 5649. The interior natural holds spiritual good, which is 'Israel', while the exterior natural holds the truths known to the Church, which are 'Jacob's sons', and therefore 'going up to their father' means a raising up of these to spiritual good.