48. From these considerations it is now clear that the fifth state is one in which a person speaks from faith which is part of the understanding and in so doing confirms himself in truth and good; and that what he produces at that point are the animate things called 'the fish of the sea and the birds of the air. ¹ It is also clear that the sixth state exists when he utters truths and performs good deeds from faith which is part of the understanding and so from love which is part of the will. What he produces at that point is called a living creature and a beast. And because at that point he begins to act both from faith and from love simultaneously, he becomes a spiritual man, who is called an image; and this is dealt with next.

V:

528. IT IS NOT SO DIFFICULT TO LIVE THE LIFE THAT LEADS TO HEAVEN AS IS BELIEVED.

There are some who believe that to live the life that leads to heaven, which is called the spiritual life, is difficult, because they have been told that man must renounce the world, must divest himself of the lusts called the lusts of the body and the flesh, and must live spiritually; and they understand this to mean that they must discard worldly things, which consist chiefly in riches and honors; that they must walk continually in pious meditation on God, salvation, and eternal life; and must spend their life in prayers and in reading the Word and pious books. Such is their idea of renouncing the world, and living in the spirit and not in the flesh. But that this is not at all true it has been given me to know by much experience and from conversation with the angels. I have learned, in fact, that those who renounce the world and live in the spirit in this manner acquire a sorrowful life that is not receptive of heavenly joy, since everyone's life continues the same after death. On the contrary, to receive the life of heaven a man must needs live in the world and engage in its business and employments, and by means of a moral and civil life there receive the spiritual life. In no other way can the spiritual life be formed in man, or his spirit prepared for heaven; for to live an internal life and not at the same time an external life is like dwelling in a house that has no foundation, that gradually sinks or becomes cracked and rent asunder, or totters till it falls.