49. Verse 26 And God said, Let Us make man in Our image, according to Our likeness; and they will have dominion over the fish of the sea, and over the birds of the air, ¹ and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth.

To people in the Most Ancient Church with whom the Lord spoke face to face, the Lord appeared as Man. (Much can be told about those people, but this is not the time to do so.) For this reason they called nobody man except the Lord and whatever may have been His. They did not even call themselves man, but only the things which they perceived that they had from the Lord, such as every good stemming from love and every truth of faith. These things were said to be human because they were the Lord's.

[2] In the Prophets therefore, in the highest sense, 'man' and 'son of man' are used to mean the Lord. In the internal sense they are used to mean wisdom and intelligence, and so everyone who is regenerate, as in Jeremiah,

I looked to the earth, and behold, a void and an emptiness, and towards the heavens, and behold, they had no light. I looked, and behold there was no man; and all the birds of the air ¹ had fled. Jeremiah 4:23, 25.

In Isaiah where in the internal sense 'man' means a regenerate person, the Lord Himself as the One Man is meant in the highest sense,

Thus said Jehovah, the Holy One of Israel, and He who formed him, It was I that made the earth and it was I that created man upon it; My hands stretched out the heavens, and I commanded all their host. Isaiah 45:11-13

[3] The Lord was therefore seen by the Prophets as Man, for example by Ezekiel,

Above the firmament in appearance like a sapphire stone there was the likeness of a throne, and above the likeness of a throne, there was a likeness, as the appearance of a Man upon it above. Ezekiel 1:26.

And the One whom Daniel saw was called 'a Son of Man', or what amounts to the same, Man,

I looked, and behold, with the clouds of heaven One like the Son of Man was coming; and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom; and all peoples, nations, and languages will serve Him. His dominion is the dominion of an age, which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

[4] Moreover the Lord quite often calls Himself the Son of Man or Man, and, as is done in Daniel, foretells His entry into glory,

They will see the Son of Man coming on the clouds of heaven with power and glory. Matthew 24:23, 30.

The literal sense of the Word is called 'the clouds of heaven', its internal sense 'power and glory'. The internal sense, in every single detail, focuses exclusively on the Lord and His kingdom. Consequently it is the spiritual sense which contains power and glory.

V:

2318. 'The two angels came to Sodom in the evening' means the visitation which takes place prior to judgement. This becomes clear from the statements made by the three men, that is, by Jehovah, in the previous chapter, also from what follows in the present chapter, as well as from the meaning of 'the evening'. In the previous chapter Jehovah said, 'I will go down and I will see whether the inhabitants of Sodom and Gomorrah have done altogether according to the cry which has come to Me; and if not, I will know', verses 20-21. At that point it was shown that those words meant the visitation that takes place prior to judgement. In the present chapter the actual process of visitation is described and after that judgement, as is evident from what follows. That 'evening' means the time when visitation takes place will be seen below. As for what visitation is and the fact that visitation takes place prior to judgement, see 2242. In the previous chapter the subject was the corrupt state of the human race and the Lord's grief and intercession on behalf of those who are immersed in evil and yet with whom some good and truth exist. The present chapter therefore goes on to deal with the salvation of those with whom some good and truth exist, it being these who are represented in this chapter by Lot. At the same time it deals with the destruction of those who are immersed completely in evil and falsity, it being these who are meant here by Sodom and Gomorrah.