3028. Verses 5-6. And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land; bringing shall I bring back thy son unto the land whence thou camest out? And Abraham said unto him, Beware thou that thou bring not back my son thither. “The servant said unto him,” signifies the Lord’s perception concerning the natural man; “Peradventure the woman will not be willing to follow me unto this land,” signifies a doubt of the natural man concerning that affection as to whether it was separable; “bringing shall I bring back thy son unto the land whence thou camest out?” signifies a question whether it could nevertheless be conjoined with the Divine good of the rational; “Abraham said unto him,” signifies the Lord’s perception from the Divine; “Beware thou that thou bring not back my son thither,” signifies that it could by no means be conjoined.

1898. Sarai said unto Abram. That this signifies that it was so perceived, is evident from the signification of “Sarai” and of “Abram,” namely, that “Sarai” is truth adjoined to good, and “Abram” is the internal man; and therefore that “Sarai said to Abram,” in the internal sense cannot signify any conversation, but perception. The Lord’s perception at that time was from truth adjoined to good, which dictated to Him how the case was. There is something similar with a celestial man who receives perception; for there is something of truth adjoined to good which dictates; afterwards there is good from which or through which the truth is perceived. (That “to say,” in the internal sense, signifies to perceive, may be seen above, n. 1791, 1815, 1819, 1822)