Bibliorum

 

Bereshit 2:17

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17 ומעץ הדעת טוב ורע לא תאכל ממנו כי ביום אכלך ממנו מות תמות׃

from the Writings of Emanuel Swedenborg

 

Conjugial Love #194

Studere hoc loco

  
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194. 9. This transformation is accomplished by the wife in secret ways, which is what is meant by woman's having been created while the man slept. We read in the book of creation that Jehovah God caused a deep sleep to fall on Adam so that he slept, and that He then took one of the man's ribs and fashioned it into a woman (Genesis 2:21-22). This sleep and the man's sleeping symbolize a man's complete ignorance that his wife is transformed and, so to speak, created from him. This is apparent from observations made in the preceding chapter, and also in this one, respecting wives' innate discretion and prudence not to divulge anything of their love, not even of their adopting their husband's life's affections and of their thus transfusing his wisdom into them. It is clear from what we presented before in nos. 166-168ff that a wife does this without her husband's knowing and while he is, so to speak, asleep, thus that she does it in secret ways. We also showed in the same numbers that the prudence needed to accomplish it is instinctive in women from creation, thus from birth, for reasons that are necessary in building conjugial love, friendship and trust, so that the two may have bliss in living together and happiness of life.

In order that this may come about as it should, therefore, it was enjoined on man that he leave father and mother and cling to his wife(Genesis 2:24, Matthew 19:4-5).

[2] The father and mother a man is to leave mean, in a spiritual sense, the inherent nature of his will and the inherent nature of his intellect (the inherent nature of a person's will being to love itself, and the inherent nature of a person's intellect being to love its own wisdom). And to cling means to commit himself to love of his wife. These two inherent natures are evil and deadly to a man if they remain in him, but the love arising from the two is turned into conjugial love as a man clings to his wife, that is, as he acquires a love for her, as may be seen just above in no. 193, and elsewhere.

(It can be amply demonstrated from passages elsewhere in the Word that to be asleep symbolically means to be unaware or oblivious; that father and mother symbolically mean the two inherent natures of a person, one of the will and one of the intellect; and that to cling symbolically means to commit oneself to love for something. But it would be out of place to do it here.)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bibliorum

 

Genesis 3

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1 Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'"

2 The woman said to the serpent, "Of the fruit of the trees of the garden we may eat,

3 but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"

4 The serpent said to the woman, "You won't surely die,

5 for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."

6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.

7 The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.

8 They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.

9 Yahweh God called to the man, and said to him, "Where are you?"

10 The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."

11 God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"

12 The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."

13 Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."

14 Yahweh God said to the serpent, "Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.

15 I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."

16 To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."

17 To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.

18 Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.

19 By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."

20 The man called his wife Eve, because she was the mother of all living.

21 Yahweh God made coats of skins for Adam and for his wife, and clothed them.

22 Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."

23 Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from which he was taken.

24 So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.