Bibliorum

 

Hesekiel 3

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1 Ja ta ütles mulle: 'Inimesepoeg, söö, mis sulle antakse! Söö ära see rullraamat ja mine räägi Iisraeli soole!'

2 Siis ma avasin oma suu ja ta andis mulle süüa selle rullraamatu.

3 Ja ta ütles mulle: 'Inimesepoeg, täida oma kõht ja toida oma sisemus selle rullraamatuga, mille ma sulle annan!' Siis ma sõin ja see oli mu suus magus nagu mesi.

4 Ja ta ütles mulle: 'Inimesepoeg, tule! Mine Iisraeli soo juurde ja räägi neile minu sõnu!

5 Sest sind ei läkitata mitte umbkeelse või kange keelega rahva juurde, vaid Iisraeli soo juurde,

6 mitte paljude rahvaste juurde, kes on umbkeelsed ja kange keelega, kelle sõnu sa ei mõista. Tõesti, kui ma läkitaksin sind nende juurde, nad kuulaksid sind.

7 Aga Iisraeli sugu ei taha sind kuulata, sest nad ei taha mindki kuulata. Sest kogu Iisraeli sugu on kõva laubaga ja paadunud südamega.

8 Vaata, ma teen su palge karmiks, nagu on nende palged, ja su lauba kõvaks, nagu on nende laubad.

9 Teemandi sarnaseks, ränikivist kõvemaks teen ma su lauba. Ära karda neid ja ära kohku nende ees - nad on ju vastupanija sugu!'

10 Ja ta ütles mulle: 'Inimesepoeg, kõik mu sõnad, mis ma sulle räägin, võta südamesse ja kuule neid oma kõrvaga!

11 Ja mine vangide juurde, oma rahva laste juurde, ja räägi nendega ning ütle neile: Nõnda ütleb Issand Jumal; kuulaku nad või ärgu kuulaku!'

12 Siis tõstis Vaim mu üles ja ma kuulsin enda taga suurt müra; 'Õnnistatud olgu Issanda auhiilgus oma paigas!',

13 ja olevuste tiibade kahinat, mis üksteist puudutasid, ja nendega üheaegselt rataste raginat ja suurt mürinat.

14 Ja Vaim tõstis mu üles ja võttis minu, ja ma läksin sügava sisemise erutusega; Issanda käsi oli tugevasti mu peal.

15 Ja ma tulin Tel-Abibi vangide juurde, kes elasid Kebari jõe ääres; ja seal, kus nad elasid, istusin ma vaikides nende keskel seitse päeva.

16 Aga seitsme päeva pärast tuli mulle Issanda sõna; ta ütles:

17 'Inimesepoeg, ma olen sind pannud vahimeheks Iisraeli soole. Ja kui sa kuuled sõna mu suust, siis sa pead neid minu poolt manitsema.

18 Kui ma ütlen õelale: 'Sa pead surema!', kuid sina ei manitse teda ega räägi, et manitseda õelat pöörduma oma õeluse teelt, et hoida teda elus, siis see õel küll sureb oma süü pärast, aga tema verd ma nõuan sinu käest.

19 Aga kui sa õelat manitsed ja tema ei pöördu oma õelusest või oma õeluse teelt, siis ta sureb oma süü pärast, sina aga oled päästnud oma hinge.

20 Ja kui õige pöördub oma õigusest ja teeb ülekohut, siis ma panen ta ette komistuskivi ja ta peab surema; kui sa teda ei ole manitsenud, siis ta peab surema oma patu pärast ja ta õigeid tegusid, mis ta oli teinud, ei peeta meeles; aga tema verd ma nõuan sinu käest.

21 Ent kui sa õiget manitsed, et õige ei teeks pattu, ja tema ei teegi pattu, siis ta jääb tõesti elama, sest ta on lasknud ennast manitseda ja sina oled päästnud oma hinge.'

22 Issanda käsi tuli seal minu peale ja ta ütles mulle: 'Tõuse, mine orgu, seal räägin ma sinuga!'

23 Ja ma tõusin ning läksin orgu, ja vaata, seal seisis Issanda auhiilgus, samasugune auhiilgus, mida ma olin näinud Kebari jõe ääres; ja ma langesin silmili.

24 Aga minu sisse tuli Vaim ja tõstis mu jalgadele seisma; ta rääkis minuga ja ütles mulle: 'Mine, sule ennast oma kotta!

25 Ja sina, inimesepoeg! Vaata, su peale pannakse köied ja sind seotakse nendega, et sa ei saaks minna välja nende sekka.

26 Ja ma kinnitan su keele su suulae külge, nõnda et sa jääd tummaks ega saa olla neile noomijaks; sest nad on vastupanija sugu.

27 Aga kui mina räägin sinuga, siis ma avan sinu suu, et sa räägiksid nendega: Nõnda ütleb Issand Jumal: Kes tahab kuulata, see kuulaku, kes mitte, see jätku kuulamata, sest nad on vastupanija sugu!

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Revealed #36

Studere hoc loco

  
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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bibliorum

 

Ezekiel 10

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1 Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

2 He spoke to the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched.

3 Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4 The glory of Yahweh mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.

5 The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.

6 It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.

7 The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took [of it], and put it into the hands of him who was clothed in linen, who took it and went out.

8 There appeared in the cherubim the form of a man's hand under their wings.

9 I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.

10 As for their appearance, the four of them had one likeness, like a wheel within a wheel.

11 When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.

12 Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, [even] the wheels that the four of them had.

13 As for the wheels, they were called in my hearing, the whirling [wheels].

14 Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.

15 The cherubim mounted up: this is the living creature that I saw by the river Chebar.

16 When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn't turn from beside them.

17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

18 The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.

19 The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh's house; and the glory of the God of Israel was over them above.

20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.

21 Every one had four faces, and Every one four wings; and the likeness of the hands of a man was under their wings.

22 As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.