Bibliorum

 

Exodus 17

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1 Ja kogu Iisraeli laste kogudus läks liikvele Siini kõrbest, peatuspaigast teise Issanda käsu järgi; ja nad lõid leeri üles Refidimi, aga seal ei olnud rahval vett juua.

2 Siis rahvas riidles Moosesega ja ütles: 'Andke meile vett juua!' Aga Mooses vastas neile: 'Miks te riidlete minuga? Miks te kiusate Issandat?'

3 Ent rahval oli veejanu ja rahvas nurises Moosese vastu ning ütles: 'Mispärast sa tõid meid Egiptusest siia, mind ja minu lapsi ning mu karja janusse surema?'

4 Siis Mooses hüüdis Issanda poole, öeldes: 'Mis ma pean selle rahvaga tegema? Vähe puudub, et nad viskavad mind kividega surnuks!'

5 Ja Issand ütles Moosesele: 'Mine edasi rahva ees ja võta enesega mõningad Iisraeli vanemaist! Võta kätte oma kepp, millega sa lõid Niiluse jõge, ja mine!

6 Vaata, mina seisan seal su ees Hoorebi kaljul. Löö kaljut, siis tuleb sellest vesi välja ja rahvas saab juua!' Ja Mooses tegi nõnda Iisraeli vanemate nähes.

7 Ja ta pani sellele paigale nimeks Massa ja Meriba, Iisraeli laste riiu pärast, ja et nad olid Issandat kiusanud, öeldes: 'Ons Issand meie keskel või ei ole?'

8 Siis tulid amalekid ja sõdisid Iisraeli vastu Refidimis.

9 Ja Mooses ütles Joosuale: 'Vali meile mehi ja mine sõdi homme amalekkide vastu! Mina seisan kõrgendiku tipus, Jumala kepp käes.'

10 Ja Joosua tegi, nagu Mooses temale ütles, ning sõdis amalekkide vastu; ja Mooses, Aaron ja Huur läksid kõrgendiku tippu.

11 Ja sündis, et niikaua kui Mooses hoidis oma käe ülal, oli Iisrael võidukas, aga kui ta laskis oma käe vajuda, oli Amalek võidukas.

12 Aga kui Moosese käed väsisid, siis nad võtsid kivi, asetasid selle temale alla ja ta istus selle peale ning Aaron ja Huur toetasid tema käsi, üks siitpoolt ja teine sealtpoolt; siis ta käed seisid kindlalt kuni päikeseloojakuni.

13 Ja Joosua võitis mõõgateraga Amaleki ning tema rahva.

14 Ja Issand ütles Moosesele: 'Kirjuta see meenutuseks raamatusse ja pane Joosuale kõrva taha, et ma pühin Amaleki mälestuse taeva alt sootuks!'

15 Siis Mooses ehitas altari ning pani sellele nimeks 'Minu lipp Issand'.

16 Ja ta ütles: 'Et käsi on olnud Issanda trooni poole, on Issandal sõda Amaleki vastu põlvest põlve!'

   

Bibliorum

 

Exodus 15:25

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25 Aga tema hüüdis Issanda poole ja Issand näitas temale ühte puud; siis ta heitis selle vette ja vesi muutus magusaks. Seal andis Issand rahvale seaduse ja õiguse, ja seal ta katsus teda läbi.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #6426

Studere hoc loco

  
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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

V:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.