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Exodus 36

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1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.

2 And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,

3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.

4 Whereupon the workmen being constrained to come,

5 Said to Moses: The people offereth more than is necessary.

6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,

7 Because the things that were offered did suffice, and were too much.

8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:

9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.

10 And he joined five curtains, one to another, and the other five he coupled one to another.

11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,

12 That the loops might meet on against another, and might be joined each with the other.

13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.

14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:

15 One curtain was thirty cubits long and four cubits broad: all the curtains were of One measure.

16 Five of which he joined apart, and the other six apart.

17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.

18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.

19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.

20 He made also the boards of the tabernacle of setim wood standing.

21 The length of one board was ten cubits: and the breadth was one cubit and a half.

22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.

23 Of which twenty were at the south side southward,

24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.

25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.

26 With forty sockets of silver, two sockets for every board.

27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,

28 And two others at each corner of the tabernacle behind:

29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:

30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.

31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,

32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.

33 He made also another bar, that might come by the midst of the boards from corner to corner.

34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.

35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:

36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.

37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.

38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.

   

Bibliorum

 

Exodus 25:40

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40 Look and make it according to the pattern, that was shewn thee in the mount.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #8772

Studere hoc loco

  
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8772. 'These are the words which you shall speak to the children of Israel' means influx in order that truths may be received within good. This is clear from the meaning of 'speaking', when done by the Divine, as influx, as in 2951, 5481, 5743, 5797, 6152, 6291, 8128, 8660. The reason why in order that truths may be received within good is meant is that what is said has regard to the children of Israel, by whom the spiritual Church is meant, and the spiritual Church exists among those governed by good that has truths within it. What is implied by good that has truths within it must be stated briefly. Anyone who knows the way in which good is formed from truths is acquainted with the greatest arcana of heaven; for he knows the arcana concerning the way in which a person is formed anew, that is, the way in which heaven or the Lord's kingdom is formed with him. All Christian good or spiritual good holds the truths of faith within it; for that good is given specific quality by the truths of faith. Good that does not receive its specific quality from the truths of faith is not Christian good; instead it is natural good which does not impart eternal life. The reason for this is that in itself natural good holds merely natural life, life that is not unlike that of animals, who are also governed by good when they are harmless ones. But animals cannot receive spiritual life.

[2] From this it is evident that spiritual life is acquired only through the truths of faith. This life - spiritual life - is acquired first by knowing the truths of faith, after that by acknowledging them, and at length by believing them. When they are merely known they are so to speak at the front door; when they are acknowledged they are in the hall; but when they are believed they are in the room. Thus they pass in stages from the outer to the inner parts of the mind. In a person interiorly there exists good which flows in constantly from the Lord; and there it joins itself to truths, turning them into faith, and then into charity. That good draws truths to itself; for it desires them so that through them it may obtain for itself a specific quality, and in this condition manifest itself.

[3] When therefore those truths have been joined to the good, the person has been regenerated; for the standpoint from which he sees what he ought to believe and what he ought to do is no longer truths but good. This is because he has absorbed truths, and these now reside within him; and he has no interest in truths from any source except those which he can see from his good. He is all the time seeing more truths, which are produced from that good like offspring from their parents. These offspring arise from such a marriage of goodness and truth, which is called the heavenly marriage. Truths which are products of the marriage hold good within themselves, because good gives birth to them. They enter into good in a continuous series, enlarging it and perfecting it; and they go on doing so for evermore. All this too goes to show the nature of the two states that a person who is being regenerated passes through, the states spoken of previously in 7992, 8643, 8648, 8658, 8685, 8690, 8701, and also in 8516, 8539, 8722.

  
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Thanks to the Swedenborg Society for the permission to use this translation.