Apocalypse Revealed #720
720. 17:2 "With whom the kings of the earth committed whoredom." This symbolically means that the Roman Catholic religion adulterated the church's goods and truths that it had from the Word.
To commit whoredom means, symbolically, to falsify and adulterate truths, as said just above in no. 719. The kings of the earth symbolize the church's truths that it has from the Word - kings symbolizing truths springing from goodness, and the earth symbolizing the church.
That kings symbolize people who possess truths springing from goodness from the Lord, and so in an abstract sense the truths themselves that spring from goodness, may be seen in nos. 20, 664 above. Here they symbolize those truths adulterated and profaned.
We are told that the kings of the earth committed whoredom with the great harlot, as though the church's truths from the Word did so, truths being symbolized by the kings of the earth. But this accords with the style of the Word in its literal sense, in which we find attributed to God and to the Divine things emanating from Him - which include the Word's truths - qualities and actions which nevertheless are those of mankind and its evils, as has often been shown above. Consequently the genuine meaning - namely the spiritual sense - is that the Roman Catholic religion adulterated, indeed profaned, the church's truths which it had from the Word.
Someone who is unacquainted with the Word's spiritual meaning may easily be deluded into believing that the kings of the earth mean earthly kings, when in fact it is not those kings that are meant, but truths springing from goodness, and in an opposite sense, falsities springing from evil.
[2] To make it still more apparent that kings of the earth mean nothing else than a church's truths or falsities, and that kings' whoredoms are the falsifications, adulterations and profanations of the church's truths that is has from the Lord, we will cite several passages from the book of Revelation and Daniel, from which anyone capable of reflecting may see that it is not kings that are meant. The passages are these:
...Jesus Christ... has made us kings and priests... (Revelation 1:5-6)
...you have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)
...you (shall) eat the flesh of kings, the flesh of captains..., the flesh of horses and of those who sit on them... (Revelation 19:18)
The seven heads (of the scarlet beast) are seven mountains... They are also seven kings. Five have fallen, and one is... And the beast... is... the eighth (king), and is of the seven... (Revelation 17:9-11)
The ten horns... are ten kings that have not yet received a kingdom... (Revelation 17:12)
We are also told later, as in the present verse, that the kings of the earth have committed whoredom with and taken delight in the harlot (Revelation 18:3, 9).
Who that is capable of reflecting does not see that kings here do not mean kings?
[3] Similar things are said in Daniel. For example, that the hairy male goat means a king, and the large horn between its eyes is the first king; and that when their transgressions have reached their height, a stern-faced king will arise who understands cunning schemes (Daniel 8:21, 23). That the four great beasts that arose out of the sea were four kings that would rise up from the earth, that the fourth beast's ten horns were ten kings, and that another would arise after them that would lay low the three kings (Daniel 7:17, 24). So, too, that the king of the south and the king of the north would fight against each other; that the king of the south would send his daughter to the king of the north; that the king of the north would exalt himself against God, and would acknowledge a foreign god; that people who acknowledged that god he would honor with gold and silver, with precious stones and desirable things, and cause them to rule over many, and would divide the land for a price; that he would plant the tents of his tabernacle between the seas, in the vicinity of the glorious holy mountain; but that he would come to his end - besides much else (Daniel 11).
[4] The king of the south symbolizes a kingdom or church consisting of people in possession of truths, and the king of the north symbolizes a kingdom or church consisting of people caught up in falsities. For the text is prophetic of churches to come, such as they would be in the beginning, and what they would be like after that.
People who possess truths springing from good from the Lord are called kings because they are called the Lord's children, and having been regenerated by the Lord, they are said to have been born of Him and to be His heirs, and the Lord is the King, and heaven and the church are His kingdom.
Revelation 1
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This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,
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who testified to God's word, and of the testimony of Jesus Christ, about everything that he saw.
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Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.
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John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne;
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and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;
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and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.
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Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
8
"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
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I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.
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I was in the Spirit on the Lord's day, and I heard behind me a loud voice, like a trumpet
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saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea."
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I turned to see the voice that spoke with me. Having turned, I saw seven golden lampstands.
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And among the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.
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His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.
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His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.
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He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
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When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last,
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and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades.
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Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;
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the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies.
