Bibliorum

 

Jeremias 50

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1 Det ord Herren talte mod Babel, mod kaldærenes land, ved profeten Jeremias.

2 Forrkynd det blandt Folkene, kundgør det, rejs et Banner, kundgør det, dølg det ikke, sig: Babel er indtaget, Bel gjort til Skamme, Merodak knust, til Skamme er dets Afguder blevet, knust dets Afgudsbilleder.

3 Thi et Folk fra Nord drager op imod det og gør dets Land til en Ørken, så ingen bor der; både Mennesker og Dyr er flygtet.

4 I hine Dage og til hin Tid, lyder det fra HE EN, skal israeliterne, sammen med Judæerne, komme: de skal vandre under Gråd og søge HE EN deres Gud;

5 de skal spørge om Vej til Zion, did er deres Ansigtervendt; de skal komme og klynge sig til HE EN i en evig Pagt, der aldrig glemmes.

6 En Flok bortkomne Får var mit Folk, deres Hyrder havde ført dem vild, på Afveje i Bjergene; de flakkede fra Bjerg til Høj, glemte deres Hvilested.

7 Enhver, som traf på dem, fortærede dem; deres Fjender sagde: "Vi er sagesløse!" Det skete, fordi de syndede mod HE EN, etfærds græsgangen og deres fædres Håb, HE EN.

8 Fly ud af Babel, drag bort fra kaldæernes Land, bliv som Bukke foran en Hjord!

9 Thi se, jeg vækker fra Nordens Land en Sværm af vældige Folk og fører dem frem mod Babel, og de skal ruste sig imod det; fra den Kant skal det indtages; dens Pile er som den sejrsæle Helts, der ikke vender tomhændet hjem.

10 Kaldæa gøres til Bytte; alle, som gør det til Bytte, mættes, lyder det fra HE EN.

11 Glæd eder kun og jubl, I, som plyndrede min Arvelod, spring som Kalve i Engen, vrinsk som Hingste

12 eders Moder skal dybt beskæmmes; hun, som bar eder, skal blive til Skamme. Se, det ringeste af Folkene, en Ørken, tørt Land og Ødemark!

13 For HE ENs Vredes Skyld skal det ligge ubeboet hen og overalt være en Ørken; alle, som kommer forbi Babel, skal slås af ædsel og spotte over alle dets Sår.

14 ust eder mod Babel på alle Kanter, alle, som spænder Bue; skyd på det, spar ikke på Pile, thi mod HE EN har det syndet.

15 Jubl over det fra alle kanter: "Det har udrakt sin Hånd, dets Støttemure er faldet, dets Volde nedbrudt." Thi det er HE ENs Hævn. Hævn eder på det, gør med det, som det selv har gjort!

16 Udryd af Babel den, der sår, og den, der svinger Le i Høstens Tid! For det hærgende Sværd vender enhver hjem til sit Folk, enhver flyr til sit Land.

17 En adsplittet Hjord er Israel, Løver har spredt det. Først fortærede Assyrerkongen det, og nu sidst har Kong Nebukadrezar af Babel gnavet dets Knogler.

18 Derfor, så siger Hærskarers HE E, Israels Gud: Se, jeg hjemsøger Babels Konge og hans Land, som jeg hjemsøgte Assyrerkongen;

19 og jeg fører Israel tilbage til dets Græsgang; det skal græsse på Karmel og Basan og mættes i Efraims Bjerge og Gilead.

20 I hine Dage og til hin Tid, lyder det fra HE EN, skal man søge efter Israels Brøde, og den er der ikke, efter Judas Synder, og de findes ikke; thi jeg tilgiver dem, jeg lader blive til est,

21 Drag op mod Meratajims Land, drag op imod det og mod dem, som bor i Pekod, læg øde, læg Band på dem, så lyder det fra HE EN, gør nøje, som jeg har budt dig!

22 Krigslarm lyder i Landet, alt bryder sammen.

23 Hvor er dog al Jordens Hammer knækket og brudt, hvor er dog Babel blevet til ædsel blandt Folkene!

24 Jeg lagde dig Snarer, du fangedes, Babel, og mærked det ej; du grebes, og fast blev du holdt, thi du kæmped mod HE EN.

25 HE EN lukked op for sit Forråd og fremtog sin Vredes Værktøj. Thi et Værk har Herren, Hærskarers HE E, for i Kaldæernes Land.

26 Træng derind fra Ende til anden, luk op for dets Lader, dyng det op som Neg og læg Band derpå, lad intet levnes.

27 ødelæg alle dets Okser, før dem ned til Slagtning! Ve dem, deres Dag er kommet, Hjemsøgelsens Tid.

28 Hør, hvor de flyr og redder sig fra Babels Land for at melde i Zion om Hævnen fra HE EN vor Gud, Hævn for hans Helligdom.

29 Kald Skytterne sammen mod Babel, enhver, som spænder Bue, slå ing omkring det, lad ingen få Lov at slippe; gengæld det efter dets Gerning; efter alt, hvad det gjorde, skal I gøre imod det; thi Frækhed viste det mod HE EN, Israels Hellige.

30 Derfor falder dets Ynglinge på dets Torve, alle Krigsfolkene omkommer på hin Dag, lyder det fra HE EN.

31 Se, jeg kommer over dig, "Frækhed", lyder det fra Herren, Hærskarers HE E, thi din Dag er kommet, Hjemsøgelsens Tid.

32 Da falder "Frækhed" og styrter, og ingen rejser det. Jeg sætter Ild på dets Byer, og den fortærer alt deromkring.

33 siger Hærskarers HE E: Både med Israeliterne og Judæerne er der handlet ilde; alle de, der bortførte dem, holder fast på dem, vægrer sig ved at give dem fri.

34 Deres Genløser er stærk, Hærskarers HE E er hans Navn; han vil føre deres Strid og give Jorden o og Babels Indbyggere Uro.

35 Sværd over Kaldæerne, lyder det fra HE EN, og over Babels Indbyggere, over dets Fyrster og Vismænd!

36 Sværd over Sandsigerne, så de bliver Tåber! Sværd over dets Belte, så de taber Modet!

37 Sværd over dets Heste og Vogne og over alt det blandede Slæng i dets Midte, så de bliver til Kvinder! Sværd over dets Skatte, så de plyndres!

38 Tørke over dets Vande, så de tørres ud! Thi det er et Land for Gudebilleder, og de gør sig til af dem, de frygter.

39 Derfor skal Ørkendyr bo der sammen med Sjakaler, også Strudse skal bo der; aldrig mer skal det bebos, men være ubeboet fra Slægt til Slægt.

40 Som det gik, da Gud omstyrtede Sodoma og Gomorra og Nabobyerne, lyder det fra HE EN, skal intet Menneske bo der, intet Menneskebarn dvæle der.

41 Se, der kommer et Folk fra Nord, et vældigt Folk og mange Konger bryder op fra det yderste af Jorden.

42 De fører Bue og Spyd, er grumme uden Barmhjertighed, deres øst er som Havets Brusen, de rider på Heste, rustet som en Mand til Strid mod dig, Babels Datter!

43 Babels Konge hørte ygtet derom, og hans Hænder blev slappe, ædsel greb ham, Skælven som den fødende Kvindes.

44 Som en Løve, der fra Jordans Stolthed skrider op til den stedsegrønne Græsgang, således vil jeg i et Nu drive dem bort derfra. Thi hvem er den udvalgte, jeg vil sætte over dem? Thi hvem er min Lige, og hvem kræver mig til egnskab? Hvem er den Hyrde, der står sig mod mig?

45 Hør derfor det åd, HE EN har for mod Babel, og de Tanker, han har tænkt mod Kaldæernes Land: Visselig skal Hjordens ringeste slæbes bort, visselig skal deres Græsgang forfærdes over dem.

46 Ved åbet: "Babel er indtaget!" skal Jorden skælve, og deres Skrig skal høres blandt Folkene.

   


The Project Gutenberg Association at Carnegie Mellon University

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #2547

Studere hoc loco

  
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2547. 'That you have brought great sin on me and on my kingdom' means that thereby the doctrine of faith and all matters of doctrine would be at risk. This is clear from the meaning of 'Abimelech', to whom the pronoun 'me' refers here, as the doctrine of faith, and from the meaning of 'kingdom' as the truth of doctrine or that which is a matter of doctrine. That 'a kingdom' in the internal sense means truths of doctrine, and in the contrary sense falsities of doctrine, is clear from the Word, as in Jeremiah,

He is the One who formed all things and the sceptre of His inheritance; Jehovah Zebaoth is His name. You are to me a hammer, weapons of war, and in You I will scatter the nations, and in You I will destroy the kingdoms. Jeremiah 51:19-20.

This refers to the Lord who, it is clear, is not going to scatter nations or destroy kingdoms but to do so to things meant by nations and kingdoms, namely evils and falsities of doctrine.

[2] In Ezekiel,

Behold, I will take the children of Israel from among the nations to where they have gone away, and will gather them from all around, and bring them into their own land; I will make them into one nation in the land, on the mountains of Israel; and one King will be King to them all, and they will no longer be two nations, nor will they be divided any longer into two kingdoms. Ezekiel 37:21-22.

'Israel' stands for the spiritual Church, 'nation' for the good of that Church, that is, of doctrine, for by 'nations' goods are meant, see 1259, 1260, 1416, 1849. 'Kingdom' stands for the truths of that Church. The fact that 'nations' and 'kingdoms' here mean something different from nations and kingdoms is quite evident, for the children of Israel, or the Israelites, are spoken of as being gathered together and brought into the land when in fact they were dispersed among the gentile nations and became such themselves.

[3] In Isaiah,

I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion, city against city, kingdom against kingdom. Isaiah 19:2.

Here 'Egypt' stands for the reasonings based on facts concerning the truths of faith, 1164, 1165, 1186. 'City' stands for doctrine, in this case heretical doctrine, 402, 2268, 2449, 'kingdom' for falsity of doctrine. 'City against city and kingdom against kingdom' therefore stands for the fact that heresies and falsities will be in conflict with one another. The same is meant by the following words spoken by the Lord in reference to the close of the age, in Matthew,

Nation will be roused against nation and kingdom against kingdom. Matthew 24:7.

This stands for evils against evils, and falsities against falsities.

[4] The things that Daniel prophesied about the four kingdoms, Chapter 2:37-46; Daniel 7:17-end; and about the kingdoms of Media and Persia, Chapter 8:20-end; and about the kingdoms of the king of the south and the king of the north in Chapter 11; and the things that John too prophesied in the Book of Revelation about kings and kingdoms, have no other meaning. Those kingdoms are used solely to mean states of the Church as regards truths and falsities. The conditions of monarchs and of earthly kingdoms in the sense of the letter are in the internal sense states of the Church and of the Lord's kingdom. In the internal sense nothing else occurs there than spiritual and celestial things, for regarded in itself the Word of the Lord is purely spiritual and celestial; but so that it may be read and understood by man, no matter who, ideas of the things which belong to heaven are conveyed by means of such things as exist on earth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bibliorum

 

Genesis 11

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1 The whole earth was of one language and of one speech.

2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.

3 They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

4 They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

5 Yahweh came down to see the city and the tower, which the children of men built.

6 Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7 Come, let's go down, and there confuse their language, that they may not understand one another's speech."

8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.

11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.

12 Arpachshad lived thirty-five years and became the father of Shelah.

13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.

14 Shelah lived thirty years, and became the father of Eber:

15 and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg.

17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.

18 Peleg lived thirty years, and became the father of Reu.

19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.

20 Reu lived thirty-two years, and became the father of Serug.

21 Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.

22 Serug lived thirty years, and became the father of Nahor.

23 Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah.

25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.

29 Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

30 Sarai was barren. She had no child.

31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32 The days of Terah were two hundred five years. Terah died in Haran.