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俄巴底亚书 1

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1 俄巴底亚得了耶和华的默示。论以东:我从耶和华那里见信息,并有使者被差往列国去,起来罢,一同起来以东争战!

2 我使你─以东在列国中为最小的,被人大大藐视。

3 在山穴中、居所在处的啊,你因狂傲自欺,:谁能将我拉去呢?

4 你虽如大飞,在宿之间搭窝,我必从那里拉你来。这是耶和华的。

5 在你那里,或强盗夜间而─你何竟被剪除─岂不窃直到够了呢?摘葡萄的若到你那里,岂不剩下些葡萄呢?

6 以扫的隐密处何竟被搜寻?他隐藏的宝物何竟被查出?

7 与你结盟的都送你上,直到交界;与你和好的欺骗你,且胜过你;与你一同吃饭的设网罗陷害你;在你心里毫无聪明。

8 耶和华:到那日,我岂不从以东除灭智慧人?从以扫除灭聪明人?

9 提幔哪,你的勇士必惊惶,甚至以扫都被杀戮剪除。

10 因你向兄弟雅各行强暴,羞愧必遮盖你,你也必永远断绝。

11 当外人掳掠雅各的财物,外邦人进入他的城,为耶路撒冷拈阄的日子,你竟站在旁,像与他们同夥。

12 兄弟遭难的日子,你不当瞪眼着;犹大人被灭的日子,你不当因此欢乐;他们遭难的日子,你不当狂傲的话。

13 我民遭灾的日子,你不当进他们的城;他们遭灾的日子,你不当瞪眼着他们受苦;他们遭灾的日子,你不当伸手抢他们的财物;

14 你不当站在岔口剪除他们中间逃脱的;他们遭难的日子,你不当将他们剩下的人交付仇敌。

15 耶和华降罚的日子临近万国。你怎样行,他也必照样向你行;你的报应必归到你上。

16 你们犹大人在我怎样了苦杯,万国也必照样常常地;且且咽,他们就归於无有。

17 在锡安必有逃脱的人,那也必成雅各家必得原有的产业。

18 雅各家必成为大;约瑟家必为焰;以扫家必如碎秸;必将他烧着吞灭。以扫家必无馀剩的。这是耶和华的。

19 地的人必得以扫;高原的人必得非利士地,也得以法莲地和撒玛利亚地;便雅悯人必得基列。

20 在迦人中被掳的以色列众人必得地直到撒勒法;在西法拉中被掳的耶路撒冷人必得地的城邑。

21 必有拯救者上到锡安,审判以扫;国度就归耶和华了。

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #404

Studere hoc loco

  
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404. Verse 14. And the heaven departed as a book rolled up, signifies that the spiritual man became closed up. This is evident from the signification of "heaven," as being the church in general and in particular; for the church is the heaven of the Lord on the earth; moreover, the church makes one with heaven by conjunction; therefore when "heaven and earth" are mentioned in the Word, the church internal and external is meant, for the internal of the men of the church is heaven with them, and their external is the world with them; and as "heaven and earth" signify the church internal and external so they signify the internal and external man, or the spiritual and the natural man; for as man in whom is the good of love and of faith is a church, so the church, in general exists from the men in whom the church is. This makes clear why it is that "heaven" here means the internal or spiritual man. It is said "the spiritual man," by which is meant the spiritual mind, which is the higher or interior mind of man, while the lower or exterior mind is called the natural man. The above is evident also from the signification of "departed as a book rolled up," as meaning that it became closed up; for the spiritual mind, which is, as was said, the higher or interior mind with man, is opened by truths applied to life, thus by goods, but it is closed up by falsities applied to life, thus by evils; and the closing up is as the rolling up of the scroll of a book. That this is so was made very clear by the appearances in the spiritual world when the Last Judgment was accomplished; for the mountains and the hills there then appeared sometimes to be rolled up as the scroll of a book is rolled up, and those that were upon them were then rolled down into hell. The cause of this appearance was this: that the interiors of their minds, through which somewhat of light from heaven had before flowed in, were then closed up. What takes place in general with many, takes place with everyone in particular of a like character, for in the spiritual world such as the general is, such is the particular (See in the work on Heaven and Hell 73). By "book" is meant a scroll, because in ancient times there were no types and thus no books like those at the present day, but there were scrolls of parchments; so "books" in Revelation mean scrolls, and "heaven departed as a book rolled up" means as a scroll rolled up; the same as in Isaiah:

All the host of the heavens shall waste away, and the heavens shall be rolled up as a book (Isaiah 34:4).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Isaiah 52:7

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7 How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, "Your God reigns!"