Bibliorum

 

以西结书 23:26

Study

       

26 他们必剥去你的衣服,夺取你华美的宝器。

Commentarius

 

Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Notae: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #2737

Studere hoc loco

  
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2737. With those who live in conjugial love the interior parts of the mind are open through heaven even to the Lord, for that love flows in from the Lord through that which is inmost in man. From this influx of that love they have the Lord's kingdom within them, and from it they have genuine love towards little children, for the sake of the Lord's kingdom. From that influx also they are receptive of heavenly loves more than anybody else, and with them more than anybody else mutual love is present, for mutual love flows from conjugial love as a stream from its source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.