Jerusalem
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.
(Notae: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])
Amos 4
1
Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who tell their husbands, "Bring us drinks!"
2
The Lord Yahweh has sworn by his holiness that behold, "The days shall come on you that they will take you away with hooks, and the last of you with fish hooks.
3
You will go out at the breaks in the wall, everyone straight before her; and you will cast yourselves into Harmon," says Yahweh.
4
"Go to Bethel, and sin; to Gilgal, and sin more. Bring your sacrifices every morning, your tithes every three days,
5
offer a sacrifice of thanksgiving of that which is leavened, and proclaim free will offerings and brag about them: for this pleases you, you children of Israel," says the Lord Yahweh.
6
"I also have given you cleanness of teeth in all your cities, and lack of bread in every town; yet you haven't returned to me," says Yahweh.
7
"I also have withheld the rain from you, when there were yet three months to the harvest; and I caused it to rain on one city, and caused it not to rain on another city. one place was rained on, and the piece where it didn't rain withered.
8
So two or three cities staggered to one city to drink water, and were not satisfied: yet you haven't returned to me," says Yahweh.
9
"I struck you with blight and mildew many times in your gardens and your vineyards; and your fig trees and your olive trees have the swarming locust devoured: yet you haven't returned to me," says Yahweh.
10
"I sent plagues among you like I did Egypt. I have slain your young men with the sword, and have carried away your horses; and I filled your nostrils with the stench of your camp, yet you haven't returned to me," says Yahweh.
11
"I have overthrown some of you, as when God overthrew Sodom and Gomorrah, and you were like a burning stick plucked out of the fire; yet you haven't returned to me," says Yahweh.
12
"Therefore thus will I do to you, Israel; because I will do this to you, prepare to meet your God, Israel.
13
For, behold, he who forms the mountains, and creates the wind, and declares to man what is his thought; who makes the morning darkness, and treads on the high places of the Earth: Yahweh, the God of Armies, is his name."
