Bibliorum

 

Genesis 47

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1 Then Joseph went to Pharaoh, and said, My father and my brothers with their flocks and their herds and all they have, are come from Canaan, and are now in the land of Goshen.

2 And he took five of his brothers to Pharaoh.

3 And Pharaoh said to them, What is your business? And they said, Your servants are keepers of sheep, as our fathers were before us.

4 And they said to Pharaoh, We have come to make a living in this land, because we have no grass for our flocks in the land of Canaan; so now let your servants make a place for themselves in the land of Goshen.

5 And Pharaoh said to Joseph, Let them have the land of Goshen; and if there are any able men among them, put them over my cattle.

6 And Jacob and his sons came to Joseph in Egypt, and when word of it came to the ears of Pharaoh, king of Egypt, he said to Joseph, Your father and brothers have come to you; all the land of Egypt is before you; let your father and your brothers have the best of the land for their resting-place.

7 Then Joseph made his father Jacob come before Pharaoh, and Jacob gave him his blessing.

8 And Pharaoh said to him, How old are you?

9 And Jacob said, The years of my wanderings have been a hundred and thirty; small in number and full of sorrow have been the years of my life, and less than the years of the wanderings of my fathers.

10 And Jacob gave Pharaoh his blessing, and went out from before him.

11 And Joseph made a place for his father and his brothers, and gave them a heritage in the land of Egypt, in the best of the land, the land of Rameses, as Pharaoh had given orders.

12 And Joseph took care of his father and his brothers and all his father's people, giving them food for the needs of their families.

13 Now there was no food to be had in all the land, so that all Egypt and Canaan were wasted from need of food.

14 And all the money in Egypt and in the land of Canaan which had been given for grain, came into the hands of Joseph: and he put it in Pharaoh's house.

15 And when all the money in Egypt and Canaan was gone, the Egyptians came to Joseph, and said, Give us bread; would you have us come to destruction before your eyes? for we have no more money.

16 And Joseph said, Give me your cattle; I will Give you grain in exchange for your cattle if your money is all gone.

17 So they took their cattle to Joseph and he gave them bread in exchange for their horses and flocks and herds and asses, so all that year he gave them food in exchange for their cattle.

18 And when that year was ended, they came to him in the second year, and said, We may not keep it from our lord's knowledge that all our money is gone, and all the herds of cattle are my lord's; there is nothing more to give my lord but our bodies and our land;

19 Are we to come to destruction before your eyes, we and our land? take us and our land and give us bread; and we and our land will be servants to Pharaoh; and give us seed so that we may have life and the land may not become waste.

20 So Joseph got all the land in Egypt for Pharaoh; for every Egyptian gave up his land in exchange for food, because of their great need; so all the land became Pharaoh's.

21 And as for the people, he made servants of them, town by town, from one end of Egypt to the other.

22 Only he did not take the land of the priests, for the priests had their food given them by Pharaoh, and having what Pharaoh gave them, they had no need to give up their land.

23 Then Joseph said to the people, I have made you and your land this day the property of Pharaoh; here is seed for you to put in your fields.

24 And when the grain is cut, you are to give a fifth part to Pharaoh, and four parts will be yours for seed and food, and for your families and your little ones.

25 And they said to him, Truly you have kept us from death; may we have grace in your eyes, and we will be Pharaoh's servants.

26 Then Joseph made a law which is in force to this day, that Pharaoh was to have the fifth part; only the land of the priests did not become his.

27 And so Israel was living among the Egyptians in the land of Goshen; and they got property there, and became very great in numbers and in wealth.

28 And Jacob was living in the land of Goshen for seventeen years; so the years of his life were a hundred and forty-seven.

29 And the time of his death came near, and he sent for his son Joseph and said to him, If now I am dear to you, put your hand under my leg and take an oath that you will not put me to rest in Egypt;

30 But when I go to my fathers, you are to take me out of Egypt and put me to rest in their last resting-place. And he said, I will do so.

31 And he said, Take an oath to me; and he took an oath to him: and Israel gave worship on the bed's head.

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #6150

Studere hoc loco

  
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6150. 'And ate their fixed portion which Pharaoh had given them' means that they did not make any forms of good their own beyond what had been decreed. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 3596, 3872, 4745; and from the meaning of 'fixed portion' as that which has been decreed, as immediately above in 6149, so that 'eating a fixed portion' means not making any forms of good one's own beyond what has been decreed. This decree was made by the natural, represented by 'Pharaoh'. that is, in the natural under the control of the internal, see also immediately above in 6149.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #3513

Studere hoc loco

  
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3513. 'And I will eat' means in that way making it its own. This is clear from the meaning of 'eating' as being made one's own, dealt with in 2187, 2343, 3168, 3503. It is made its own when, by means of forms of pleasantness and delight, truths, that is, cognitions of good and truth, are instilled into the natural; and when these truths are allied to the good in the natural, communication is effected with the truth and good of the rational and so with the rational itself. It is this communication that the expression 'being made one's own' is used to describe, for those truths belong to the rational within the natural. Indeed truths in the rational are related to those in the natural in the way that individual parts are related to their general wholes. It is well known that a general whole is the product of its individual parts and that without the individual parts no general whole can be produced. It is the general whole produced from the individual parts belonging to the rational that is manifested in the natural. And being a general whole it takes a different form, doing so according to the order of the individual constituent parts, and so according to the form that results. If it is the more specific and the consequent individual parts of celestial good and spiritual truth that give form to the general whole within the natural, then it is a celestial and spiritual form that is presented, and something of heaven is represented as a kind of image in the specific parts constituting the general whole. But if the more specific and the individual parts which give form to the general whole within the natural do not consist of good and truth but of evil and falsity, something of hell is in that case represented as a kind of image in the specific parts constituting the general whole.

[2] Such are the things meant by eating and drinking in the Holy Supper, where again eating and drinking mean making one's own; that is to say, 'eating' means making good one's own and 'drinking' making truth one's own. If good, that is to say, love to the Lord and charity towards the neighbour, gives form to the internal or rational man, and by way of this rational man gives form to a corresponding external or natural man, the person becomes in particular and in general an image of heaven, and therefore an image of the Lord. But if contempt for the Lord and for the good and truth of faith, and hatred towards the neighbour give form to the rational man, the person becomes in particular and in general an image of hell - the more so if at the same time he eats and drinks in a holy manner, for profanation then results. Consequently people who eat and drink worthily make eternal life their own, whereas those who do so unworthily make [eternal] death their own.

  
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Thanks to the Swedenborg Society for the permission to use this translation.