243. The third living creature had a face like a human being. This symbolizes the Divine truth of the Word in respect to its wisdom.

A human being in the Word symbolizes wisdom, because the human being was born to receive wisdom from the Lord and become an angel. The wiser someone is, therefore, the more human he is. True human wisdom consists in perceiving the existence of God, the nature of God, and what pertains to God. This is what the Divine truth of the Word teaches.

That a human being symbolizes wisdom is apparent from the following passages:

I will make a man more rare than fine gold, and a human being more rare than the gold of Ophir. (Isaiah 13:12)

A man means intelligence, and a human being wisdom.

...the inhabitants of the earth shall be burned up, and rare will be the human being left. (Isaiah 24:6)

...I will sow the house of Israel and the house of Judah with the seed of a human being and the seed of an animal. (Jeremiah 31:27)

You are My flock...; you are humankind, I am your God. (Ezekiel 34:31)

...the ruined cities shall be filled with a flock of humankind. (Ezekiel 36:38)

I looked upon the earth when, lo, it was empty and void, and to the heavens when they had not their light... I looked when, lo, there was no human being... (Jeremiah 4:23, 25)

They sacrifice a human being, they kiss the calves. (Hosea 13:2)

He measured the wall (of the Holy Jerusalem): one hundred and forty-four cubits, the measure of a human being, which is that of an angel. (Revelation 21:17)

So, too, in many other places, where a human being symbolizes someone who is wise, and in an abstract sense, wisdom itself.

1778. Genesis 15

1. After these events ¹ the word of Jehovah came to Abram in a vision, saying, Fear not, Abram, I am a shield to you, your exceedingly great reward.

2. And Abram said, O Lord Jehovih, what will You give me, seeing that I go childless, ² and the steward of my house is this Damascene, Eliezer?

3. And Abram said, See, to me you have not given seed, and behold, a son of my house is my heir.

4. And behold, the word of Jehovah came to him, saying, This man will not be your heir, but he who comes out of your own loins will be your heir.

5. And He brought him outside and said, Look, now, towards heaven and count the stars, if you are able to count them. And He said to him, So will your seed be.

6. And he believed in Jehovah, and He reckoned it to him as righteousness.

7. And He said to him, I am Jehovah, who brought you forth out of Ur of the Chaldeans, to give you this land to inherit.

8. And he said, O Lord Jehovih, by what shall I know that I shall inherit it?

9. And He said to him, Take for Me ³ a three year old heifer, and a three year old she-goat, and a three year old ram, a turtle dove and a fledgling.

10. And he took for himself all these, and parted each of them down the middle and laid each part opposite the other; but the birds he did not cut apart.

11. And birds of prey came down on the carcasses, and Abram drove them away.

12. And as the sun was going down a deep sleep came over Abram, and, behold, a dread of a great darkness was coming over him.

13. And He said to Abram, Know for sure that your seed will be strangers in a land not theirs. And they will serve them, ⁴ and these will afflict them for four hundred years.

14. And also the nation which they are going to serve will I judge; and afterwards they will go out with great acquisitions.

15. And you will come to your fathers in peace; you will be buried at a good old age.

16. And in the fourth generation they will return from here, for the iniquity of the Amorites has not yet come to a close.

17. And the sun went down and there was thick darkness; and behold, a smoking furnace and a flaming torch which passed between those pieces.

18. On that day Jehovah made a covenant with Abram, saying, To your seed I will give this land, from the river of Egypt even to the great river, the river Phrath. ⁵

19. The Kenite, and the Kenizzite, and the Kadmonite,

20. And the Hittite, and the Perizzite, and the Rephaim,

21. And the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

CONTENTS

Continued here in the internal sense are matters concerning the Lord after He had undergone in childhood the very severe conflicts brought about by temptations - conflicts directed against the love He cherished towards the entire human race, and in particular towards the Church. As He was therefore anxious about the future state of these, a promise was made to Him. But at the same time He was shown what the state of the Church was to become in its final days, when it was beginning to breathe its last, but nevertheless that a new Church would gather strength to take the place of the previous one; and the heavenly kingdom would be vastly increased.

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