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Precepts of the Decalog #1

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1. THE PRECEPTS OF THE DECALOGUE 1

After the The Last Judgment had been completed, a New Church meant by the New Jerusalem in the Revelation was promised.

1. Explain the whole of chapter 21. Then chapter 22:1-5.

2. Elsewhere in the Word, Jerusalem means the Church, as in the following places: 2

Isaiah 1:1, 4:4, 9:1.

2:2, 3:8, 5:3, 7:1, 10:10-12, 32, 22:10, 31:5, 33:20, 36:2, 7, 20, 37:10, 32, 40:2, 41:27, 44:26, 28, 52:1-2, 9, 62:1, 7, 64:10, 65:18, 66:10, 20.

27:13, 30:19.

2:3, 3:1.

4:3, 24:23, 28:14, 31:9, 65:19, 66:13.

5:3, 7:14, 22:21.

11:9, 51:17, 52:1-2, 62:6.

Daughter of Jerusalem: Lamentations 2:13, 15, Micah 4:8, Zephaniah 3:14, Zechariah 9:9.

Jeremiah 1:3, 15, 2:2, 3:17, 4:3, 10-11, 5:1, 6:1, 7:17, 34, 8:5, 9:11, 11:6, 13, 13:9, 14:2, 16, 17:19, 21, 26, 27, 19:7, 13, 22:19, 23:14, 15, 25:18, 26:18, 27:3, 20, 21, 31:2, 32:2, 44, 33:10, 13, 16, 34:19, 35:11, 36:9, 37:5, 12, 38:28, 39:8, 40:1, 44:2, 6, 9, 13, 17, 21, 51:50, 52:12, 13, 14.

4:16, 6:6, 34:1, 7, 19, 3:4.

27:18, 29:25, 34:8, 35:11.

24:1, 27:20, 29:1, 2, 4, 20.

4:5, 15:4, 34:6, 3:1, 3.

4:4, 8:1, 11:2, 9, 12-13, 13:13, 17:20, 25, 18:11, 19:3, 25:2, 32:32, 35:13, 17, 42:18.

4:14, 6:8, 13:27, 15:5, 52:29.

Lamentations 1:7, 8, 17, 2:10, 4:12.

Ezekiel 4:1, 7, 5:5, 8:3, 9:4, 8, 13:16, 14:22, 16:2-3, 17:12, 21:2, 20, 22, 22:19, 23:4, 33:21, 36:38.

24:2, 26:2.

4:16, 12:10.

11:15, 12:19, 15:6.

Daniel 1:1, 6:10, 9:2, 12, 16, 25.

5:2, 3, 9:7.Joel 3:1, 6, 16-17, 20.

Amos 2:5.

Obadiah 1:11, 20.

Micah 1:1, 5, 9, 12, 3:10, 12, 4:2.

Zechariah 1:12, 14, 16-17, 19, 2:2, 4, 12, 3:2, 7:7, 8:3-4, 8, 15, 12:2-3, 6, 14:4, 10-11, 17.

12:2, 9, 14:2, 12, 16.

14:8, 14, 9:10.

8:20, 12:6, 11, 14:21, 12:5, 7-8, 10, 13:1.

Malachi 3:4, 2:11.

Zephaniah 1:4, 12, 3:16.

Psalms 51:18, 79:1, 3, 122:3, 6, 125:2, 128:5, 137:6, 7, 147:12.

68:29, 135:21.

102:21, 116:19, 122:2, 137:5, 147:12.

3. Something about those matters which come before this in the Revelation - such as the dragon, the scarlet beast, and the destruction of them.

4. About the The Last Judgment. Already described, it is to be described further.

5. Why a New Church is established when the The Last Judgment has been completed.

6. Not before, to prevent holy things from being profaned.

7. It was promised at that time that the spiritual sense of the Word was to be disclosed; the The Doctrine of the New Jerusalem Regarding the Lord alone is the Word.

8. About His Coming at that time.

9. Therefore heaven has been opened to me.

II. It is now the end of the Church, and at the present time there are few that have any religion.

1. That the The Doctrine of the New Jerusalem Regarding the Lord is the only God Who rules heaven and earth, and therefore that God is One as to His person and essence, in Whom is the Trinity, is unknown; yet all religion is based upon knowledge of God, and upon the adoration and worship of Him.

2. That faith is nothing else but truth is unknown, nor is it known whether that which men call faith is the truth or not; take certain things from the small work 3 concerning the The Doctrine of the New Jerusalem Regarding the Lord.

Say what the faith of the present day is... then the degrees of justification; whether they are truths can be determined from what follows.

If this is indeed faith, there is no need of truths, nor of charity, nor even of any knowledge of them.

What charity is, is unknown.

Neither are evil and good known.

III. After death every man is still a man; he is then what his love is; and his love is that life which awaits everyone for ever.

1. Everybody is examined after death to reveal the nature of his love.

2. Every spirit is what his affection is.

3. The whole of heaven is divided into societies according to the variety in affections found there, and the whole of hell according to the variety in lusts.

4. The nature of man's affection and that of his thought are alike.

IV. The devil dwells with man in the evil, and the The Doctrine of the New Jerusalem Regarding the Lord in the good, things of his life.

V. Shunning evils is doing good, and this is religion itself.

1. Some things about combats and temptations.

2. Shunning evils involves nothing less than putting the devil to flight; in as much as a man does this, he is conjoined to the The Doctrine of the New Jerusalem Regarding the Lord and heaven is opened, and that for so long as he is not in hell.

VI. The man who is shunning evils because they are sins has faith; and the limits he reaches in shunning evils determines the amount of faith he has.

Some truths have to do with faith, others with life; in so far as the truths that have to do with life become part of one's life, truths that have to do with faith become part of one's faith, no more and no less.

Enumerate the truths that have to do with faith, which are otherwise matters of knowledge and are not faith.

About the Anglican Exhortation 4 before the Holy Supper, and also that of the Swedes: then from 'Impediments or Stumbling blocks of the Impenitent'. 5

Therefore there are two tables, and they are called a Covenant; in so far as one is done by man the second is laid open.

VII. The Ten Commandments of the Decalogue sum up all things of religion.

1. Further matters about the holiness of the Decalogue.

RECAPITULATION

A recapitulation on the seven articles; nobody can deny that they are religion itself.

Bilješke:

1. Editor's Note: This outline was drafted by Swedenborg, in Latin, in 1763. It wasn't published by Swedenborg, but has been published posthumously. Several English translations have been made, including one by John Chadwick in 1975, published by the Swedenborg Society in London. It is used here with their permission. This online version includes links to the Bible text, and to other texts of Swedenborg's works. It also includes some corrections to the scanned text of the 1975 translation. In addition, the editors for New Christian Bible Study Project editors have replaced Roman numbers with Arabic numbers, and have placed all footnotes at the end of the passage. Periods have been placed after numerals in numbered lists. The remaining footnotes were made by Dr. Chadwick.

2. i.e. DOCTRINA NOVAE HIEROSOLYMAE DE DOMINO which was being prepared at the same time, and was published in the same year as the work for which De Praeceptis Decalogi was an initial draft.

3. Nordenskjold omitted from his copy the Scripture references which follow. In the Autograph all have been carefully deleted except the heading Filia Hierosolymae and the titles Jeremias, Ezechiel, Daniel, Sacharias, Zephanias, and David.

4. See Doctrine of Life 5, True Christian Religion 772, Apocalypse Explained 250[4], 885[3], for quotations from this 'Exhortation'.

5. See Divine Providence 258[5], Apocalypse Explained 885[5] for quotations from this Appendix to the Lutheran Psalm Book. The Appendix was omitted from the revised edition of the latter published in 1819, and from subsequent editions.

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Thanks to the Swedenborg Society for the permission to use this translation.

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Zechariah 14:12

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12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

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Ezekiel 33

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1 The word of Yahweh came to me, saying,

2 Son of man, speak to the children of your people, and tell them, When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;

3 if, when he sees the sword come on the land, he blow the trumpet, and warn the people;

4 then whoever hears the sound of the trumpet, and doesn't take warning, if the sword come, and take him away, his blood shall be on his own head.

5 He heard the sound of the trumpet, and didn't take warning; his blood shall be on him; whereas if he had taken warning, he would have delivered his soul.

6 But if the watchman sees the sword come, and doesn't blow the trumpet, and the people aren't warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.

7 So you, son of man, I have set you a watchman to the house of Israel; therefore hear the word at my mouth, and give them warning from me.

8 When I tell the wicked, O wicked man, you shall surely die, and you don't speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.

9 Nevertheless, if you warn the wicked of his way to turn from it, and he doesn't turn from his way; he shall die in his iniquity, but you have delivered your soul.

10 You, son of man, tell the house of Israel: Thus you speak, saying, Our transgressions and our sins are on us, and we pine away in them; how then can we live?

11 Tell them, As I live, says the Lord Yahweh, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?

12 You, son of man, tell the children of your people, The righteousness of the righteous shall not deliver him in the day of his disobedience; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall he who is righteous be able to live thereby in the day that he sins.

13 When I tell the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he has committed, therein shall he die.

14 Again, when I say to the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;

15 if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.

16 None of his sins that he has committed shall be remembered against him: he has done that which is lawful and right; he shall surely live.

17 Yet the children of your people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.

19 When the wicked turns from his wickedness, and does that which is lawful and right, he shall live thereby.

20 Yet you say, The way of the Lord is not equal. House of Israel, I will judge every one of you after his ways.

21 It happened in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, that one who had escaped out of Jerusalem came to me, saying, The city has been struck.

22 Now the hand of Yahweh had been on me in the evening, before he who was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more mute.

23 The word of Yahweh came to me, saying,

24 Son of man, they who inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

25 Therefore tell them, Thus says the Lord Yahweh: You eat with the blood, and lift up your eyes to your idols, and shed blood: and shall you possess the land?

26 You stand on your sword, you work abomination, and every one of you defiles his neighbor's wife: and shall you possess the land?

27 You shall tell them, Thus says the Lord Yahweh: As I live, surely those who are in the waste places shall fall by the sword; and him who is in the open field will I give to the animals to be devoured; and those who are in the strongholds and in the caves shall die of the pestilence.

28 I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.

29 Then shall they know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.

30 As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Please come and hear what is the word that comes forth from Yahweh.

31 They come to you as the people come, and they sit before you as my people, and they hear your words, but don't do them; for with their mouth they show much love, but their heart goes after their gain.

32 Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don't do them.

33 When this comes to pass, (behold, it comes), then shall they know that a prophet has been among them.