277. Influx. Concerning the influx of heaven into the world, and the influx of the soul into all things of the body; from experience, Arcana Coelestia 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626. Nothing exists from itself, but from something prior to itself; thus all things from a First, Arcana Coelestia 4523, 4524, 6040, 6056. All things even as they have existed, so also they subsist, because subsistence is perpetual existence, Arcana Coelestia 2886, 2888, 3627, 3628, 3648, 4523, 4524, 6040, 6056. Influx takes place according to that order, Arcana Coelestia 7270. From this it is evident that all things perpetually subsist from a first Esse, because they have had their existence therefrom, Arcana Coelestia 4523, 4524, 6040, 6056. The all of life flows in from a First, because it is from it - thus from the Lord, Arcana Coelestia 3001, 3318, 3337, 3338, 3344, 3484, 3628, 3741-3743, 4318-4320, 4417, 4524, 4882, 5847, 5986, 6325, 6468-6470, 6479, 9276, 10196. All Existere is from Esse, and nothing can exist unless its own Esse is in it, Arcana Coelestia 4523, 4524, 6040, 6056.

All things which a man thinks and wills enter by influx; from experience, Arcana Coelestia 904, 2886-2888, 4151, 4319, 4320, 5846, 5848, 6189, 6191, 6194, 6197-6199, 6213, 7147, 10219. A man's ability of beholding things, of thinking, and of drawing analytical conclusions, is from influx, Arcana Coelestia 2888, 4319, 4320. If the influx from the spiritual world were taken away from a man he could not live for a moment; but the man is still in freedom; from experience, Arcana Coelestia 2887, 5849, 5854, 6321. The life which flows in from the Lord is varied according to a man's state, and according to reception, Arcana Coelestia 2069, 5986, 6472, 7343. The good which flows in from the Lord is with the wicked turned into evil, and truth into falsity; from experience, Arcana Coelestia 3643, 4632. So far as the good and truth, which constantly flow in from the Lord, are received, so far evil and falsity do not obstruct, Arcana Coelestia 2411, 3142, 3147, 5828.

All good flows in from the Lord, and all evil from hell, Arcana Coelestia 904, 4151. A man at the present day believes that all things are in himself and from himself, when nevertheless they enter by influx, and he knows from a doctrinal of the Church that all good is from heaven, and all evil from hell, Arcana Coelestia 4249, 6193, 6206. But if he would believe as the case really is, he would not appropriate evil to himself: for he would cast it away from himself into hell; neither would he account good to be his own, and thus would not claim any merit from it, Arcana Coelestia 6206, 6324, 6325. How happy the state of a man would then be, because from the interior he would then see from the Lord both good and evil, Arcana Coelestia 6325. Those who deny heaven, or know nothing about it, are ignorant of the fact that there is any influx from it, Arcana Coelestia 4322, 5649, 6193, 6479. What influx is; illustrated by comparisons, Arcana Coelestia 6128, 6190, 9407.

Influx is spiritual and not physical; consequently, there is an influx from the spiritual world into the natural, and not from the natural world into the spiritual, Arcana Coelestia 3219, 5119, 5259, 5427, 5428, 5477, 6322, 9109, 9110. Spiritual influx takes place through the internal into the external man, and not conversely, Arcana Coelestia 1702, 1707, 1940, 1954, 5119, 5259, 5779, 6322, 9380: because the internal man is in the spiritual world, and the external in the natural world, Arcana Coelestia 978, 1015, 3628, 4459, 4523, 4524, 6057, 6309, 9701-9709, 10156, 10472. The appearance is as though influx passed from external into internal things, but this is a fallacy, Arcana Coelestia 3721. Influx with a man takes place into his rational, and through them into his scientific things, and not conversely, Arcana Coelestia 1495, 1707, 1940. The nature of the order of influx, Arcana Coelestia 775, 880, 1096, 1495, 7270.

There is an immediate influx from the Lord, and also a mediate influx through the spiritual world, that is, through heaven, Arcana Coelestia 6063, 6307, 6472, 9682, 9683. The Lord's immediate influx takes place into the minutest singulars, Arcana Coelestia 6058, 6474-6478, 8717, 8728. Concerning the Lord's mediate influx through heaven, Arcana Coelestia 4067, 6982, 6985, 6996; it takes place through the spirits and angels who are adjoined to the man, Arcana Coelestia 697, 5846-5866. Through angels the Lord flows into the ends from which, and for the sake of which, a man thinks, wills, and acts, Arcana Coelestia 1317, 1645, 5846, 5854; and thus He flows into those things which belong to conscience with a man, Arcana Coelestia 6207, 6213. Through spirits however He flows into the thoughts, and from them into the things of the memory, Arcana Coelestia 4186, 5854, 5858, 6192, 6193, 6198, 6199, 6319. It is difficult for man to believe this, Arcana Coelestia 6214. The Lord flows into first, and at the same time into last, things, that is, He flows into inmost, and at the same time into outermost, things, and in what manner, Arcana Coelestia 5147, 5150, 6473, 7004, 7007, 7270. The Lord's influx with a man is into good, and through good into truth, and not conversely, Arcana Coelestia 5482, 5649, 6027, 8685, 8701, 10153. Good imparts the faculty of receiving influx from the Lord, but not truth apart from good, Arcana Coelestia 8321. Nothing is hurtful that enters into the thought, but that which enters into the will, because this is appropriated to the man, Arcana Coelestia 6308. The Divine in the highest parts is tacit and peaceful; but in proportion as it descends with a man towards the lower parts, it becomes unpeaceful and noisy, on account of the things therein being without order,Arcana Coelestia 8823. The quality of the Lord's influx with the prophets, Arcana Coelestia 6212.

There is a general influx; which is described, Arcana Coelestia 5850. It consists in a constant effort of acting according to order, Arcana Coelestia 6211. This influx takes place into the lives of animals, Arcana Coelestia 5850. And also into the subjects of the vegetable kingdom, Arcana Coelestia 3648. Thought also in accordance with general influx descends with man into speech, and will into gestures, Arcana Coelestia 5862, 5990, 6192, 6211.

904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

3318. 'And he was weary' means a state of conflict. This becomes clear from the meaning of 'weary' or weariness as the state following conflict. Here however, because the subject is a state of conflict in which good and truth within the natural man are joined together, the state of conflict itself is meant. As regards 'weary' here meaning a state of conflict, this is not apparent except from the train of thought in the internal sense, and in particular from the fact that without conflicts, or what amounts to the same, without temptations, good is unable to be joined to truth in the natural man.

[2] So that the nature of this state may be known - though only as man experiences it - let a brief statement be made regarding it. Man is nothing other than an organ or vessel which receives life from the Lord, for man does not live of himself, 290, 1954, 2021, 2536, 2706, 2886-2889, 3001. The life flowing in with man from the Lord comes from His Divine Love. This Love, that is, the life from it, flows in and applies itself to the vessels that are in man's rational and that are in his natural. On account of the hereditary evil into which man is born, and on account of the evil of his own doing which man acquires to himself, these vessels with him are set the wrong way round for receiving that life. But insofar as it is possible for this inflowing life to do so, it resets those vessels to receive it. These vessels within the rational man and within his natural are such as are called truths. In themselves they are nothing else than perceptions of the variations in form possessed by those vessels and of the changes of state which in different ways give rise to those variations, which are produced in the most delicate of organic substances, and in ways that defy description, 2487. Good itself, which possesses life from the Lord, that is, which is life, is that which flows in and resets them.

[3] When therefore those vessels, varying in the forms they take, are set and turned, as has been stated, the wrong way round for inflowing life, they clearly have to be re-positioned to receive that life, that is, to be controlled by it. This cannot possibly be effected as long as the person remains in that condition into which he was born or which he has brought upon himself. Indeed at that time they are unsubmissive because they resolutely withstand and harden themselves against the heavenly order governing the way that life acts. Indeed the good which moves them, and to which they are subservient, is that which stems from self-love and love of the world. From the dull warmth it contains that good makes these vessels what they are. Consequently before they can be made submissive and capable of receiving any of the life that belongs to the Lord's love, they have to be softened. The only ways that such softening can be achieved is by temptations, for temptations take away the things that constitute self-love and contempt for others in comparison with oneself, consequently that constitute self-glory, and also hatred and revenge on account of that. When therefore they have to some extent been subdued and mellowed by means of temptations those vessels start to become yielding and compliant to the life which belongs to the Lord's love and which is constantly flowing in with man.

[4] From this point onwards good, first of all in the rational man and then in the natural, starts to be joined to the truths there, for as has been stated, truths are nothing else than perceptions of the variations in form which are determined by the states that are changing all the time - those perceptions being a product of the life that is flowing in. This is the reason why a person is regenerated, that is, is made new, by means of temptations, or what amounts to the same, by means of spiritual conflicts, and after that receives an inward disposition different from before, that is to say, becomes gentle, humble, single-minded, and contrite at heart. From these considerations one may now see the use served by temptations, which is that good from the Lord may not only flow in but also render the vessels subservient and so join itself to them. For truths are the recipient vessels of good, see 1496, 1832, 1900, 2063, 2261, 2269. Here therefore, since the subject is the joining together of good and truth in the natural man, and since the first stage of that conjunction comes about through the conflicts brought about by temptations, 'he was weary' clearly means a state of conflict.

[5] As for the Lord however, who is the subject here in the highest sense, He so imposed Divine order on everything within Himself by means of the very severe conflicts that went with temptations that nothing remained of the human He had derived from the mother, 1444, 1573, 2159, 2574, 2649, 3036, so that He was not made new as any other human being but was made altogether Divine. For man, who is made new through regeneration, nevertheless retains within himself the inclination towards evil; indeed he retains the evil itself but is withheld from it by the influx of the life that is the life of the Lord's love, and by an extremely powerful force. But the Lord cast out completely everything evil that was His by heredity from the mother and made Himself Divine, doing so even as to the vessels, that is, as to the truths. This is what in the Word is called Glorification.