2. B

Babel and Babylon [Babel et Babylon]. See Papists.

Balaam [Bileam]. Balaam was a hypocrite and a diviner or soothsayer, and that through his counsel given to Balak he sought to destroy the children of Israel by eating things offered to idols, shown n. 114.

Balances or Scales [lances, statera]. See Measure.

Bald [calvus. ] It signifies those who are without truths from the Word, illustrated and shown n. 47.

Baptism [baptismus]. What the papists teach concerning baptism may be seen in what is set forth concerning their doctrine, n. 1. Baptism is a sacrament of repentance and an introduction into the church, illustrated n. 224, and at n. 531 toward the end 776. What the Reformed teach concerning baptism, see what is set forth concerning their doctrines at n. 7. Baptism is for a sign before angels, and for a memorial before men, n. 776. The reason of John’s baptism, n. 776. Baptism represents and thence signifies a cleansing and purification from evils and falsities, and consequently reformation and regeneration, the like was formerly signified by washing, shown n. 378.

Barley [hordeum, vide triticum]. See Wheat.

Bear [ursus]. Bears signify those who read the Word and do not understand it, whereby they involve themselves in fallacies, illustrated and shown n. 573. In the spiritual world there appear bears that are hurtful and bears that are harmless, n. 573.

Bear Witness, to [testari]. See Testimony.

Beast [bestia]. Beast signifies various things with men and angels, which are of their will or affection and their understanding and thought, illustrated and shown n. 290. Beasts signify men as to their natural affections and lusts, illustrated and shown n. 567. Affections and lusts appear in the spiritual world as beasts, concerning which see n. 601. Beasts, birds, and fish, in general termed creatures signify affections, perceptions, and thoughts with men, and consequently men as to such things, illustrated and shown n. 405. Man and beasts signify man as to spiritual affection and as to natural affection, shown n. 567. What is signified by the four beasts rising out of the sea in Daniel, chap. vii. and that nearly the same is signified by the beast from the sea in Rev. 13, illustrated n. 574. By the beast from the sea in Rev. 13, are signified the men of the external church, who are called the laity, who are in faith separate from charity, n. 594, By the beast from the earth, which is also called the false prophet, are meant the men of the church on earth, who are called clergy, and are in faith separate from charity shown n. 594. By the throne of the beast is signified where the falsity of faith reigns n. 694. By the beast, his image, his mark, and the number of his name, is signified faith alone, its doctrine, its acknowledgment, and the falsification of the Word, n. 660, 679. By the scarlet beast is signified the Word, illustrated and shown n. 723, 733–735, 739–741, 746, 749. What is signified by the four animals, see Cherubim.

Bed [lectus]. Bed signifies doctrine, illustrated from beds in the spiritual world, and shown n. 137. Inasmuch as in the Word Jacob signifies the doctrine of the church, when any one thinks profoundly concerning him, there appears a man above toward the right, as it were lying on a bed, n. 137 Benjamin [Benjamin]. Benjamin signifies a life of truth from good, shown 361.

Bind, to [vincire, vide vinctus]. See Bound.

Bird [avis]. See Fowl.

Birth [nativitas]. By births and conceptions in the Word are meant spiritual births and conceptions, which relate to the good of love and the truth of faith; inasmuch as they are procreated from the marriage of good and truth, illustrated n. 139, illustrated n. 543. The members of generation in both sexes correspond with celestial love, n. 213. See To Bring Forth.

Bishops [episcopi]. Some particulars relative to certain English bishops in the spiritual world, contained in the relations at the end of some chapters, n. 241, 675, 716.

Bitter [amarum]. It signifies falsified truth, illustrated and shown n. 411. See Wormwood.

Black, Blackness [nigrum, nigredo] There are two kinds of blackness; one in opposition to white, and the other in opposition to red, concerning which see n. 231, illustrated and shown n. 312. Blackness also signifies ignorance, n. 915.

Blasphemy [blasphemia]. It is a denial of the Divine of the Lord, and the holiness of the Word, illustrated and shown n. 571. It is also profanation, illustrated n. 723.

Blessed, Happy [beatus]. The blessed or the happy signifies those who have the felicity of eternal life, n. 639, 816, 944, 951.

Blind [caecus]. The blind signifies those who do not know truth, and those who do not understand truth, shown n. 210.

Blood [sanguis]. The blood of the Lamb signifies the Divine truth of the Lord in him and from him, illustrated and shown n. 379, for this reason, because the Lord is the Word, and the Divine truth therein is meant by his blood, and the Divine good therein by his flesh, likewise by his body, illustrated n. 555, 684. Blood in the opposite sense signifies violence offered to the Word, consequently to the Lord, shown n. 825. In the opposite sense, it signifies the Divine truth falsified, adulterated, and profaned, shown n. 379, 404, 687, 688. Blood as of one dead signifies infernal falsity, illustrated n. 681.

Book [liber]. Books signify the interiors of the mind of man, because in them are written all things appertaining to his life, n. 867. The book of life is the Lord considered as the Word, consequently the Word, n. 958. To be written in the book of life, and to be judged therefrom, signifies from the Divine truth of the Word, and from the Lord thereby, shown n. 256. To open the book, and to loose the seals thereof signifies to know the states of all and to judge every one according to his state, illustrated n. 259, 295. No one can look in the book signifies that no one but the Lord alone is able to know it in the least, n. 262. See Seal. To be written in the book of life signifies he who believes in the Lord, and lives according to his commandments, shown n. 874. Not to be written in the book of life signifies on the contrary, n. 874. By the little book open in the hand of the angel is meant that essential of the new church, that the Lord, even as to his human, is the God of heaven and earth, n. 469. What was written in that little book may be seen, n. 472. To depart as a book or scroll rolled together signifies that good and truth, which is in the Word, would recede and become hidden in the church, n. 335. It is said that the book was rolled together, because books were then made of skins, and were rolled up, n. 335.

Bottle [uter]. A bottle or pitcher signifies the same as its contents, shown n. 672.

Bottomless Pit [abyssus]. See Abyss.

Bound, to Bind [vinctus, vincire]. To be bound in prison and in custody signifies to be infected by evils and falsities, shown n. 99. See Captive.

Bow [arcus]. A bow signifies doctrine combating from truths against falsities, and from falsities against truths, illustrated and shown n. 299. Therefore arrows and shafts signify truths or falsities, n. 299.

Brass [aes]. Brass signifies natural good, illustrated and shown n. 775.

Bread [panis]. There are bread and wine in the holy supper, because bread there signifies the holy of love, and wine the holy of faith; and because the material bread and the heavenly bread mutually correspond therein, also the material wine and the heavenly wine, illustrated n. 224. Bread from flour of wheat was offered up together with the sacrifices upon the altar, which was called a cake or meal offering, shown n. 778. The bread of faces upon the table in the tabernacle was also made of fine flour of wheat, shown n. 778; because wheat signifies the good of the church from the Word fine flour its truth thence derived, illustrated shown 315.

Breadth [latitudo]. Breadth signifies the truth of the church, and length the good of the church, illustrated and shown n. 906, 907.

Breast [mamma, mamilla]. See Paps.

Breast Plate [thorax, vide arma]. See Arms.

Bridegroom, Bride [sponsus, sponsa]. From the marriage of the Lord with the church, the Lord is called the bridegroom, and the church the bride, n. 797, 881. The new church, which is the new Jerusalem, is called the bride, the lamb’s wife, shown n. 813, 955. That the church is called the bride while it is being established, and that it is called the wife when it is established, n. 895 toward the end. At the end of Revelation the bride bridegroom speak, that is, the {w219} the church as if it were during the betrothal 960.

Bridle of a Horse [fraenum equi]. The bridle of a horse signifies that by which the understanding is guided, shown n. 653.

Brimstone. See Sulphur.

Bring Forth, to Travail in Birth, Birth [parere, parturire, partus]. To bring forth and to travail in birth signifies to conceive and bring forth those things which appertain to spiritual life, shown n. 535. See also Birth.

Brother [frater]. A man-brother is spoken of charity, and a companion of faith, shown n. 32. The Lord calls those who from him are in charity, brothers, illustrated and shown n. 32. But that it is not written, neither is it becoming, that they, on the other hand, should call the Lord brother, n. 32.

Building [structura]. Building or structure signifies every subject to which it relates, because the all of it is in the building, n. 911.

Bury, Burial, Monument [sepelire, sepultura, sepulchrum]. To be buried signifies to rise again, and to continue life, because all earthly and impure things are rejected, n. 506. Not to be buried signifies to continue in things earthly and unclean, and for that reason to be rejected as condemned, shown n. 506.

Buy, to [emere]. By buying and selling is signified to acquire knowledges of good and truth, or truths, and to teach them, shown n. 606. See To Trade. By the bought of the Lord are signified the redeemed, that is, the regenerate, n. 619.

787. 18:18 "Stood at a distance and cried out when they saw the smoke of her burning, saying, 'What other city may be compared to this great city?'" This symbolizes their mourning in a state apart over the damnation of the Roman Catholic religion, which they believed to be preeminent over every other religion in the world.

The merchants' standing at a distance symbolizes a time when they were as yet in a state apart from a state of damnation, and yet were afraid of being punished (nos. 769, 783). Their crying out symbolizes their mourning. The smoke of the city's burning symbolizes a state of damnation because of its adulteration and profanation of the Word (nos. 766, 767). Their saying, "What other city may be compared to this great city," means symbolically that they believed that religion to be preeminent over every other religion in the world. That great city symbolizes the Roman Catholic religion, here as a number of times above.

Everyone knows that Roman Catholics believe their religion to be preeminent over every other religion, and that their church is the mother, queen and mistress of them all. Everyone knows, too, that their believing so is continually instilled in them by canons and monks, and people attentive to it know also that the canons and monks are moved to do this by a fire to achieve dominion and material gain. And yet because of the power of their domination Roman Catholics cannot separate themselves from all the external practices of that religion; but they can nevertheless separate themselves from its internal constituents, since everyone's will and intellect, and so affection and thought, have been left, and continue to be left, in complete freedom.

256. CHAPTER 5

1. And I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed with seven seals.

2. Then I saw a strong angel proclaiming with a loud voice, "Who is worthy to open the book and to loose its seals?"

3. And no one in heaven or on the earth or under the earth was able to open the book, or to look in it.

4. So I wept much, that no one was found worthy to open and read the book, or to look in it.

5. But one of the elders said to me, "Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book and to loose its seven seals."

6. And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as though slain, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

7. Then He came and took the book out of the right hand of Him who sat on the throne.

8. Now when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each having a lyre, and a golden bowl full of incense, which are the prayers of the saints.

9. And they sang a new song, saying, "You are worthy to take the book and to open its seals, because You were slain and have redeemed us to God by Your blood, out of every tribe and tongue and people and nation,

10. and have made us kings and priests to our God; and we shall reign on the earth."

11. Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,

12. saying with a loud voice, "Worthy is the Lamb who was slain to receive power and riches and wisdom, and... honor and glory and blessing!"

13. And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying, "Blessing and honor and glory and strength be to Him who sits on the throne, and to the Lamb, forever and ever!"

14. Then the four living creatures said, "Amen!" And the twenty-four elders fell down and worshiped Him who lives forever and ever.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The meaning is that the Lord in His Divine humanity will execute a judgment based on the Word and in accordance with it, because He embodies the Word; and that all in the three heavens acknowledge this.

The Contents of the Individual Verses:

THE EXPOSITION

And I saw in the right hand of Him who sat on the throne a book written inside and on the back. (5:1) This symbolizes the Lord in respect to His underlying Divinity from eternity, to whom belongs omnipotence and omniscience, and who embodies the Word, who also of Himself knows the states of life of all in heaven and on earth, in every particular and in their entirety.

He who sat on the throne means the Lord in respect to His underlying Divinity from which His humanity originates, for the statement follows that the Lamb took the book out of the right hand of Him who sat on the throne (verse 7), and the Lamb means the Lord in respect to His humanity. The book written inside and on the back means the Word in every particular and in its entirety - "inside" meaning in every particular, and "on the back," in its entirety. Inside and on the back also mean the inner meaning of the Word, which is spiritual, and its outer meaning, which is natural. The right hand means the Lord in respect to His omnipotence and omniscience, because the subject is the exploration of all in heaven and on earth on whom the Last Judgment would fall, and their separation.

As the embodiment of the Word, the Lord knows of Himself the states of life of all in heaven and on earth, because He is Divine truth itself, and Divine truth itself, of itself, knows everything. This, however, is a secret which we disclosed in Angelic Wisdom Regarding Divine Love and Wisdom.

The fact that the Lord was the Word, that is to say, Divine truth, in respect to His Divinity from eternity is apparent from this statement in John:

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

And the fact that the Lord came to embody the Word even in respect to His humanity, from this statement also in John:

And the Word became flesh... (John 1:14)

It can be seen from this what is meant by the testimony that the book was in right hand of Him who sat on the throne, and that the Lamb took the book from it (verse 7).

[2] Since the Lord embodies the Word, and the Word is the Divine truth which forms heaven and the church in general, and each angel in particular so as to have heaven in him, and each person so as to have the church in him, and because the Word is here meant by the book on the basis of which and according to which all are to be judged, therefore we find references here and there to being written in the book, to being judged on the basis of the book, and to being blotted out from the book, where the subject is someone's state of eternal life, as in the following places:

(The Ancient of Days) sat in judgment, and the books were opened. (Daniel 7:10)

...your people shall be delivered, every one who is found written in the book. (Daniel 12:1)

My frame was not hidden from You... ...on Your book were written all the days..., and not one of them is missing. (Psalms 139:15-16)

(Moses said,) ."..I pray, blot me out of Your book which You have written." And Jehovah said..., "He who has sinned against Me, him I will blot out of My book." (Exodus 32:32-33)

Let them be blotted out of the book of life, and not be written with the righteous. (Psalms 69:28)

I saw (that) books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to the things which were written in the Book, according to their works..., and if anyone was not found written in the Book of Life, he was cast into the lake of fire. (Revelation 20:12-15)

There shall not enter into (the New Jerusalem) anything... but those who are written in the Lamb's Book of Life. (Revelation 21:27)

All... will worship (the beast), whose names have not been written in the Book of Life of the Lamb... (Revelation 13:8, cf. 17:8)

That the Book means the Word may be seen in the book of Psalms:

In the scroll of the book it is written of me. (Psalms 40:7)

And in Ezekiel:

I looked, and lo, there was a hand stretched out to me, and... in it the scroll of a book... written in front and in back... (Ezekiel 2:9-10)

...the book of the words of Isaiah... (Luke 3:4)

...the Book of Psalms... (Luke 20:42)